The 3 Missionary Journeys of Paul: An Itinerary

The Holy Spirit specifically called Barnabas and Saul (Paul) for this work.

As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

Acts 13:2

Their first stop was Salamis on the east coast of Cyprus, where they preached in the synagogues. They then traversed the island to Paphos, encountering Sergius Paulus, the Roman proconsul, and Elymas the sorcerer. Paul, filled with the Holy Ghost, blinded Elymas, leading to Sergius Paulus's conversion. This event highlighted Paul's spiritual authority and marked his emergence as the primary leader of the mission (from "Saul" to "Paul" in Acts 13:9).

From Paphos, they sailed to Perga in Pamphylia. Here, John Mark departed from them and returned to Jerusalem (Acts 13:13), an action that would later cause contention between Paul and Barnabas.

In Antioch of Pisidia, Paul delivered a powerful sermon in the synagogue, tracing Israel's history to the coming of Christ. While many Gentiles believed, the Jews, filled with envy, rejected their message and stirred up persecution, expelling them from the city. Paul and Barnabas boldly declared, "Lo, we turn to the Gentiles" (Acts 13:46).

They continued to Iconium, where they again preached in the synagogue, and a great multitude of both Jews and Greeks believed. However, unbelieving Jews incited persecution, forcing them to flee.

In Lystra, Paul healed a man lame from birth, causing the people to mistake them for gods (Barnabas as Jupiter, Paul as Mercurius). Paul vehemently corrected them, pointing to the living God. Despite this, Jews from Antioch and Iconium followed them, stirred up the crowds, and stoned Paul, leaving him for dead (Acts 14:19). Miraculously, he recovered and proceeded to Derbe, where they made many disciples.

Paul and Barnabas then retraced their steps through Lystra, Iconium, and Antioch, strengthening the disciples, exhorting them to continue in the faith, and appointing elders in every church (Acts 14:21-23). They returned to Antioch of Syria, reporting all that God had done with them, and how He had opened the door of faith unto the Gentiles.

A sharp contention arose between Paul and Barnabas over John Mark (Acts 15:36-39). Consequently, Barnabas took John Mark to Cyprus, while Paul chose Silas as his companion and departed through Syria and Cilicia, strengthening the churches.

Paul met Timothy in Lystra, a young disciple with a Jewish mother and Greek father. Paul circumcised Timothy for the sake of Jewish sensitivities, demonstrating his willingness to adapt culturally for the sake of the gospel (Acts 16:1-3). Timothy became a vital co-worker.

They traveled through these regions, delivering the decrees from the Jerusalem Council and establishing the churches.

Prevented by the Spirit from going into Asia and Bithynia, Paul received a vision of a man from Macedonia pleading, "Come over into Macedonia, and help us" (Acts 16:9). This vision famously redirected Paul's mission into Europe. Luke, the author of Acts, joined Paul's company here, indicated by the shift to "we" passages.

This was the first European city where Paul preached. Lydia, a seller of purple, became the first convert in Philippi. Later, Paul cast out a spirit of divination from a slave girl, leading to their arrest, beating, and imprisonment. In jail, an earthquake miraculously opened the prison doors, and the jailer and his household were converted (Acts 16:25-34). Paul insisted on a public release as Roman citizens, establishing the church's legal standing.

Paul preached in the synagogue for three Sabbaths, reasoning from the Scriptures. Some Jews and many devout Greeks believed. However, unbelieving Jews formed a mob and stirred up the city, forcing Paul and Silas to flee.

The Bereans were commended as "more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so" (Acts 17:11). Many believed, but agitators from Thessalonica again caused trouble, and Paul departed, leaving Silas and Timothy.

While waiting for his companions, Paul was deeply distressed by the city's idolatry. He debated in the synagogue and marketplace, eventually being invited to speak on Mars' Hill (Areopagus). His sermon, appealing to their "unknown god" and proclaiming the resurrection, led to some conversions, including Dionysius the Areopagite.

Paul spent 18 months in Corinth, a major commercial city. He met Aquila and Priscilla, fellow tentmakers, who became invaluable ministry partners. Despite Jewish opposition, the Lord encouraged Paul in a vision, saying, "Be not afraid, but speak, and hold not thy peace: For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city" (Acts 18:9-10). Crispus, the chief ruler of the synagogue, and many Corinthians believed. When Gallio became proconsul, he refused to judge a purely religious dispute, providing a period of peace for the church.

Paul sailed from Cenchrea, taking a Nazirite vow, and stopped briefly in Ephesus, promising to return. He then sailed to Caesarea, went up to Jerusalem to salute the church, and finally returned to Antioch of Syria, completing his second journey.

Paul departed again from Antioch, journeying through Galatia and Phrygia, "strengthening all the disciples" (Acts 18:23).

Paul spent approximately three years in Ephesus, making it a powerful hub for gospel proclamation. He first encountered disciples who knew only John's baptism and taught them about the Holy Spirit. He preached boldly in the synagogue for three months, then moved to the school of Tyrannus for two years, so "all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks" (Acts 19:10). God worked mighty miracles through Paul, including healings and exorcisms, leading to many burning their magic books (Acts 19:11-20). This success provoked a riot by the silversmith Demetrius, whose trade in idol shrines to Artemis was threatened by the spread of Christianity.

After the riot, Paul departed for Macedonia, where he encouraged the churches. He then traveled to Greece (Achaia), likely spending three months in Corinth, where he probably wrote the Epistle to the Romans. He collected offerings for the poor saints in Jerusalem during this time.

On his return, Paul spent seven days in Troas. During a prolonged sermon, a young man named Eutychus fell from a third-story window and died, but Paul miraculously raised him from the dead (Acts 20:7-12).

Paul sailed past Ephesus to Miletus, sending for the elders of the Ephesian church. He delivered a poignant farewell address, recounting his faithful ministry among them, warning them of future false teachers, and commending them to God's grace. His words, "I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive" (Acts 20:35), emphasized selfless service. His departure was tearful, as they knew they would see his face no more.

From Miletus, Paul sailed towards Jerusalem, stopping at various ports. In Tyre, disciples warned him through the Spirit not to go to Jerusalem. In Caesarea, the prophet Agabus bound Paul's hands and feet with Paul's own girdle, prophesying that he would be bound by the Jews in Jerusalem and delivered into the hands of the Gentiles (Acts 21:10-11). Despite these warnings and the pleas of his companions, Paul remained resolute, declaring, "What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus" (Acts 21:13). He arrived in Jerusalem, completing his third journey, which soon led to his arrest and subsequent imprisonments.