Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor [thy] rich neighbours; lest they also bid thee again, and a recompence be made thee.

Then {G1161} said he {G3004} also {G2532} to him that bade {G2564} him {G846}, When {G3752} thou makest {G4160} a dinner {G712} or {G2228} a supper {G1173}, call {G5455} not {G3361} thy {G4675} friends {G5384}, nor {G3366} thy {G4675} brethren {G80}, neither {G3366} thy {G4675} kinsmen {G4773}, nor {G3366} thy rich {G4145} neighbours {G1069}; lest {G3379} they {G846} also {G2532} bid {G479} thee {G4571} again {G479}, and {G2532} a recompence {G468} be made {G1096} thee {G4671}.

Yeshua also said to the one who had invited him, “When you give a lunch or a dinner, don’t invite your friends, brothers, relatives or rich neighbors; for they may well invite you in return, and that will be your repayment.

Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.

And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.

In Luke 14:12, Jesus offers a profound teaching on the nature of true hospitality and generosity. Addressing the host of a dinner party, He challenges the conventional social customs of His day, urging a shift from self-serving invitations to those motivated by selfless love and heavenly reward.

Context

This verse is part of a larger discourse by Jesus during a Sabbath dinner at the house of a prominent Pharisee. Having just taught a lesson on humility to the guests (Luke 14:7-11), Jesus now turns His attention to the host. In ancient Jewish society, invitations to meals were often strategic, designed to foster social connections, repay favors, or gain influence. It was common practice to invite family, friends, and wealthy neighbors who could reciprocate the invitation, thereby maintaining social standing and reciprocal obligations. Jesus directly confronts this transactional approach to hospitality, advocating for a different kind of motivation for hosting a meal.

Key Themes

  • Selfless Hospitality: Jesus advocates for a radical form of giving that is not based on the expectation of return. Instead of inviting those who can repay, the focus shifts to those who cannot, highlighting genuine compassion and generosity. This teaching challenges the common practice of seeking social or financial advantage through invitations.
  • Heavenly Reward: The motivation for giving is crucial. Jesus teaches that true reward comes not from earthly reciprocation but from God Himself. By inviting the poor, the crippled, the lame, and the blind (as He elaborates in Luke 14:13-14), one stores up treasure in heaven. This aligns with His broader teaching on seeking spiritual riches over material ones, as seen in the Sermon on the Mount concerning storing up treasures in heaven.
  • Challenging Social Norms: Jesus consistently challenged the status quo and societal expectations that prioritized self-interest and outward appearances. This teaching on hospitality is another example of His call to a counter-cultural way of life, emphasizing humility and service to the marginalized rather than seeking human praise.

Linguistic Insights

The phrase "a recompence be made thee" translates the Greek word antapodoma (ἀνταπόδομα), which specifically means "a repayment," "requital," or "a reward in return." Jesus is highlighting the worldly system of give-and-take, where actions are motivated by the expectation of receiving something back. By advising against inviting those who can offer antapodoma, He redirects the host's focus from earthly reciprocity to divine blessing and a reward at the "resurrection of the just."

Practical Application

This verse challenges believers today to examine their motives in acts of service, giving, and hospitality. Are we serving others only when there's an obvious benefit to us, or when we expect recognition or repayment? Jesus calls us to a higher standard of generosity, one that prioritizes those who are often overlooked, marginalized, or unable to give back. This could mean:

  • Extending hospitality to strangers or those in need, regardless of their social standing.
  • Volunteering where there is no personal gain or public recognition.
  • Giving financially or materially without expecting anything in return.
  • Building relationships with people outside our usual social circles.

Ultimately, Luke 14:12 encourages a heart of true selflessness, reminding us that our greatest reward comes from God when we serve others out of pure love, not for human praise or earthly gain.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Matthew 5:46

    For if ye love them which love you, what reward have ye? do not even the publicans the same?
  • James 2:1

    ¶ My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.
  • James 2:6

    But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
  • Luke 6:32

    For if ye love them which love you, what thank have ye? for sinners also love those that love them.
  • Luke 6:36

    Be ye therefore merciful, as your Father also is merciful.
  • Proverbs 22:16

    ¶ He that oppresseth the poor to increase his [riches, and] he that giveth to the rich, [shall] surely [come] to want.
  • Proverbs 14:20

    ¶ The poor is hated even of his own neighbour: but the rich [hath] many friends.

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