¶ My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.

My {G3450} brethren {G80}, have {G2192} not {G3361} the faith {G4102} of our {G2257} Lord {G2962} Jesus {G2424} Christ {G5547}, the Lord of glory {G1391}, with {G1722} respect of persons {G4382}.

My brothers, practice the faith of our Lord Yeshua, the glorious Messiah, without showing favoritism.

My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons.

James 2:1 serves as a foundational warning against favoritism within the Christian community, directly linking true faith in Jesus Christ with impartial conduct. The Apostle James challenges believers to live out their faith consistently, ensuring that their reverence for the "Lord of glory" is not contradicted by discriminatory actions based on outward appearances or social status.

Context

The Epistle of James is a highly practical book, often referred to as the "Proverbs of the New Testament," written by James, the half-brother of Jesus and a prominent leader in the early Jerusalem church. He addresses Jewish Christians scattered abroad, urging them to demonstrate genuine faith through righteous living and good works. This verse introduces a crucial theme that unfolds in the subsequent passages: the incompatibility of true faith with partiality. James is setting the stage for illustrating how favoritism, particularly towards the wealthy, betrays the very nature of God and the gospel.

Key Themes

  • Impartiality and Equality: The core message is a strong condemnation of "respect of persons" or partiality. True Christian faith, rooted in the character of an impartial God, demands that believers treat all individuals with equal dignity and respect, regardless of their social standing, wealth, or appearance.
  • The Nature of True Faith: James emphasizes that faith is not merely intellectual assent but a dynamic force that shapes behavior. A faith that shows favoritism is a contradictory and ultimately dead faith, a theme further explored in James 2:17.
  • The Majesty of Christ: Describing Jesus as "the Lord of glory" elevates Him to a position of supreme majesty and divine authority. This title underscores the profound inconsistency of showing partiality when one professes faith in such a glorious and impartial Savior.

Linguistic Insights

The key phrase "respect of persons" translates the Greek word prosopolepsia (or prosōpolēmpsia), which literally means "face-taking" or "receiving faces." This term signifies judging or treating someone based on their outward appearance, reputation, or social standing rather than their intrinsic worth or character. It's a concept deeply rooted in the Old Testament, where God repeatedly declares His own impartiality, as seen in Deuteronomy 10:17 and Romans 2:11. The title "Lord of glory" is a powerful descriptor of Jesus, reflecting His divine nature and ultimate authority, reminiscent of Old Testament descriptions of God's glory.

Practical Application

This verse has profound implications for Christian living today. It calls believers to:

  • Examine Personal Biases: Reflect on any unconscious biases or preferences we might hold based on wealth, race, education, or social status, and actively work to overcome them.
  • Foster Welcoming Communities: Churches and Christian organizations should be places where all are genuinely welcomed, valued, and included, reflecting the inclusive nature of God's love. There should be no distinction between Jew or Gentile, slave or free, male or female in Christ.
  • Live Out the Gospel: Our actions must align with our profession of faith. Showing favoritism undermines the credibility of our witness and misrepresents the character of the "Lord of glory" whom we claim to serve. It challenges us to extend grace and hospitality to all, especially those often overlooked by society.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Proverbs 24:23

    ¶ These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment.
  • James 2:9

    But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
  • Deuteronomy 16:19

    Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
  • Leviticus 19:15

    Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: [but] in righteousness shalt thou judge thy neighbour.
  • Deuteronomy 1:17

    Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God's: and the cause that is too hard for you, bring [it] unto me, and I will hear it.
  • Proverbs 28:21

    ¶ To have respect of persons [is] not good: for for a piece of bread [that] man will transgress.
  • 2 Chronicles 19:7

    Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

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