2 Chronicles 19:7

Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Wherefore now let the fear {H6343} of the LORD {H3068} be upon you; take heed {H8104} and do {H6213} it: for there is no iniquity {H5766} with the LORD {H3068} our God {H430}, nor respect {H4856} of persons {H6440}, nor taking {H4727} of gifts {H7810}.

Therefore, let the fear of ADONAI be upon you; be careful what you do; for ADONAI our God does not allow dishonesty, partiality or bribe-taking."

And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.โ€

Now therefore let the fear of Jehovah be upon you; take heed and do it: for there is no iniquity with Jehovah our God, nor respect of persons, nor taking of bribes.

Commentary

2 Chronicles 19:7 (KJV) is a powerful charge from King Jehoshaphat to the newly appointed judges in Judah, emphasizing the divine standard for justice and integrity.

Context

Following a rebuke from the prophet Jehu for his ill-advised alliance with wicked King Ahab (see 2 Chronicles 19:2), King Jehoshaphat initiated significant religious and judicial reforms throughout his kingdom. He established courts and appointed judges in various cities, and also a supreme court in Jerusalem (as detailed in 2 Chronicles 19:4-6). This verse is central to his instruction to these judges, urging them to administer justice with the same integrity and impartiality that characterizes God Himself. It underscores the importance of righteous leadership in ancient Israelite society.

Key Themes

  • The Fear of the LORD: Jehoshaphat begins by stressing that the foundation of all righteous judgment is a reverent awe and respect for God. This "fear of the LORD" (yirโ€™at Yahweh in Hebrew) is not a cowering dread, but a profound reverence that leads to obedience and wisdom, as highlighted in Proverbs 9:10. It is the primary motivator for honest and just conduct.
  • Divine Impartiality: The verse states, "there is no iniquity with the LORD our God, nor respect of persons." This emphasizes God's perfect justice and His absolute lack of favoritism. He judges all equally, regardless of status, wealth, or influence. This divine attribute serves as the ultimate model for human judges, instructing them to show no partiality. This principle is echoed throughout Scripture, for example, in Romans 2:11.
  • Integrity and Anti-Corruption: The phrase "nor taking of gifts" directly condemns bribery. In ancient judicial systems, the acceptance of gifts could easily corrupt judgment. God, who cannot be swayed or bought, sets the standard for honest judgment. This teaching against corruption is a recurring theme in the Old Testament law, reinforcing the need for judges to be incorruptible, as seen in Deuteronomy 16:19.

Linguistic Insights

The Hebrew phrase for "respect of persons" is nasa' panim (ื ึธืฉื‚ึธื ืคึธื ึดื™ื), literally meaning "to lift up the face." In a judicial context, it refers to showing favoritism or partiality based on outward appearance, social standing, or personal connections, rather than judging solely on the merits of the case. The term "taking of gifts" translates laqach shochad (ืœึธืงึทื— ืฉืึนื—ึทื“), which clearly denotes the acceptance of a bribe to pervert justice. These phrases highlight the specific forms of corruption that Jehoshaphat sought to eradicate by aligning the judicial system with God's perfect character.

Practical Application

While specifically addressed to ancient judges, the principles in 2 Chronicles 19:7 remain profoundly relevant today for all believers and leaders. We are called to embody God's character in our interactions and decisions. This means:

  • Living with Reverence: Approaching life with a deep "fear of the LORD" means seeking to please Him in all we do, understanding that our actions have eternal significance.
  • Practicing Impartiality: In our families, workplaces, and communities, we are to treat everyone fairly, without prejudice or favoritism, reflecting God's own nature. This applies to how we evaluate situations, make decisions, and interact with diverse individuals.
  • Maintaining Integrity: Resisting all forms of corruption, whether literal bribes or subtle influences that compromise our honesty and moral compass. This calls for transparency and uprightness in all our dealings, upholding justice and truth even when it is difficult.

Ultimately, this verse is a timeless reminder that true justice and righteous living flow from a profound understanding and imitation of God's perfect and unwavering character.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Deuteronomy 32:4

    [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he.
  • Genesis 18:25

    That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
  • Romans 2:11

    For there is no respect of persons with God.
  • Deuteronomy 10:17

    For the LORD your God [is] God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
  • Deuteronomy 10:18

    He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
  • Romans 9:14

    ยถ What shall we say then? [Is there] unrighteousness with God? God forbid.
  • Colossians 3:25

    But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
โ† Back