


Found 49 Strong's definitions.
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1
G3506: νεύω (neúō)
apparently a primary verb; to "nod", i.e. (by analogy), signal:--beckon.
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2
G1269: διανεύω (dianeúō)
from διά and νεύω; to nod (or express by signs) across an intervening space:--beckon.
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3
G1962: ἐπινεύω (epineúō)
from ἐπί and νεύω; to nod at, i.e. (by implication) to assent:--consent.
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4
G2656: κατανεύω (kataneúō)
from κατά and νεύω; to nod down (towards), i.e. (by analogy) to make signs to:--beckon.
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5
G1593: ἐκνεύω (ekneúō)
from ἐκ and νεύω; (by analogy) to slip off, i.e. quietly withdraw:--convey self away.
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6
G1770: ἐννεύω (enneúō)
from ἐν and νεύω; to nod at, i.e. beckon or communicate by gesture:--make signs.
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7
G2659: κατάνυξις (katányxis)
from κατανύσσω; a prickling (sensation, as of the limbs asleep), i.e. (by implication, (perhaps by some confusion with νεύω or even with νύξ)) stupor (lethargy):--slumber.
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8
G3573: νυστάζω (nystázō)
from a presumed derivative of νεύω; to nod, i.e. (by implication) to fall asleep; figuratively, to delay:--slumber.
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9
G3485: ναός (naós)
from a primary (to dwell); a fane, shrine, temple :--shrine, temple. Compare ἱερόν.
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10
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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11
G2980: λαλέω (laléō)
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
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12
G1921: ἐπιγινώσκω (epiginṓskō)
from ἐπί and γινώσκω; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive.
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13
G3701: ὀπτασία (optasía)
from a presumed derivative of ὀπτάνομαι; visuality, i.e. (concretely) an apparition:--vision.
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14
G1265: διαμένω (diaménō)
from διά and μένω; to stay constantly (in being or relation):--continue, remain.
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15
G2974: κωφός (kōphós)
from κόπτω; blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb):--deaf, dumb, speechless.
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16
G2390: ἰάομαι (iáomai)
middle voice of apparently a primary verb; to cure (literally or figuratively):--heal, make whole.
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17
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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18
G1063: γάρ (gár)
a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
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19
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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20
G3793: ὄχλος (óchlos)
from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
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21
G5607: ὤν (ṓn)
present participle of εἰμί; being:--be, come, have.
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22
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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23
G5117: τόπος (tópos)
apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.
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24
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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25
G2564: καλέω (kaléō)
akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
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26
G3962: πατήρ (patḗr)
apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
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27
G2065: ἐρωτάω (erōtáō)
apparently from ἐρέω (compare ἐρευνάω); to interrogate; by implication, to request:--ask, beseech, desire, intreat, pray. Compare πυνθάνομαι.
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28
G3306: μένω (ménō)
a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
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29
G3353: μέτοχος (métochos)
from μετέχω; participant, i.e. (as noun) a sharer; by implication, an associate:--fellow, partaker, partner.
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30
G2064: ἔρχομαι (érchomai)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
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31
G4815: συλλαμβάνω (syllambánō)
from σύν and λαμβάνω; to clasp, i.e. seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid:--catch, conceive, help, take.
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32
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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33
G4594: σήμερον (sḗmeron)
neuter (as adverb) of a presumed compound of the article ὁ (t changed to s) and ἡμέρα; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto):--this (to-)day.
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34
G2250: ἡμέρα (hēméra)
feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
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35
G1325: δίδωμι (dídōmi)
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
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36
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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37
G191: ἀκούω (akoúō)
a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
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38
G3788: ὀφθαλμός (ophthalmós)
from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
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39
G991: βλέπω (blépō)
a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
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40
G3775: οὖς (oûs)
apparently a primary word; the ear (physically or mentally):--ear.
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41
G4613: Σίμων (Símōn)
of Hebrew origin (שִׁמְעוֹן); Simon (i.e. Shimon), the name of nine Israelites:--Simon. Compare Συμεών.
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42
G4074: Πέτρος (Pétros)
apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
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43
G4441: πυνθάνομαι (pynthánomai)
middle voice prolonged from a primary (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from ἐρωτάω, which properly means a request as a favor; and from αἰτέω, which is strictly a demand for something due; as well as from ζητέω, which implies a search for something hidden; and from δέομαι, which involves the idea of urgent need); by implication, to learn (by casual intelligence):--ask, demand, enquire, understand.
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44
G2232: ἡγεμών (hēgemṓn)
from ἡγέομαι; a leader, i.e. chief person (or figuratively, place) of a province:--governor, prince, ruler.
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45
G3972: Παῦλος (Paûlos)
of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
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46
G3004: λέγω (légō)
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
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47
G2518: καθεύδω (katheúdō)
from κατά and (to sleep); to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively):--(be a-)sleep.
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48
G5549: χρονίζω (chronízō)
from χρόνος; to take time, i.e. linger:--delay, tarry.
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49
G684: ἀπώλεια (apṓleia)
from a presumed derivative of ἀπόλλυμι; ruin or loss (physical, spiritual or eternal):--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.