### Core Meaning & Semantic Range
The Greek word **naós**, represented by `{{G3485}}`, refers to a **shrine** or **temple**. It appears **46 times** across **40 unique verses** in the Bible. While it denotes a physical place of worship, its meaning expands significantly to encompass Christ's body, believers, and even God's own presence as the ultimate dwelling place.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G3485}}` is used in several distinct contexts. It refers to the physical **temple** in Jerusalem, where Zacharias went to burn incense [[Luke 1:9]] and where the veil was rent at the moment of Christ's death [[Matthew 27:51]]. The term is also used for pagan **shrines**, such as the silver shrines for Diana made by Demetrius [[Acts 19:24]]. Critically, Jesus redefines the concept by referring to His own body as the **temple** that He would raise in three days [[John 2:19-21]]. This metaphorical use is then extended to believers, who are called the **temple** of God because the Holy Spirit dwells in them ([[1 Corinthians 3:16]], [[1 Corinthians 6:19]]).
### Related Words & Concepts
Several related words provide a fuller picture of the temple and its significance:
* `{{G2379}}` **thysiastḗrion** (altar): This term for a place of sacrifice is often situated within the **temple** context, as seen when Zacharias was slain between the **temple** and the **altar** [[Matthew 23:35]].
* `{{G2665}}` **katapétasma** (vail): This word specifically refers to the door screen in the Jewish **Temple**, which was torn in two at Jesus' crucifixion, signifying a profound theological shift [[Mark 15:38]].
* `{{G2730}}` **katoikéō** (to dwell): This word is central to the concept of the **temple** as a dwelling place. While God does not **dwell** in temples made with hands [[Acts 7:48]], He is the one who **dwelleth** in the true **temple** [[Matthew 23:21]].
* `{{G5499}}` **cheiropoíētos** (made with hands): This adjective is used to distinguish physical **temples** built by humans from spiritual realities. Scripture states that the most High does not dwell in **temples** made with hands [[Acts 17:24]].
### Theological Significance
The theological weight of `{{G3485}}` evolves throughout the New Testament, moving from a physical place to a spiritual reality.
* **The Physical Dwelling:** The earthly **temple** serves as the initial setting for worship and priestly duties, but its limitations are highlighted [[Acts 7:48]].
* **Christ as the True Temple:** Jesus identifies His body as the true **temple**, shifting the focus of worship from a building to His person [[John 2:21]]. Those who threatened to destroy the **temple** and build it in three days were referencing His words [[Matthew 26:61]].
* **Believers as the Indwelling Place:** The concept is extended to the church and individual believers, who are now considered the **temple** of God because His Spirit dwells in them ([[1 Corinthians 3:16]], [[2 Corinthians 6:16]]). To defile this **temple** is a grave offense [[1 Corinthians 3:17]].
* **The Ultimate Divine Presence:** In the new Jerusalem, the need for a physical **temple** is eliminated entirely, "for the Lord God Almighty and the Lamb are the **temple** of it" [[Revelation 21:22]].
### Summary
In summary, `{{G3485}}` is a term that transitions from a physical structure to a profound spiritual metaphor. It begins as a shrine or the Jerusalem **temple**, is redefined by Christ as His own body, becomes a descriptor for the Spirit-indwelt believer, and culminates in God Himself being the final and ultimate dwelling place for His people.
TRV