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G2974

κωφός

kōphós /ko-fos'/ Ask about this word
from κόπτω
blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
deaf, dumb, speechless.

Word Study

In depth

A plain-language study of kōphós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word kōphós, represented by G2974, is a term meaning blunted, used figuratively to describe a person who is deaf, dumb, or speechless. It appears 14 times across 12 unique verses in the Bible. Its usage consistently points to a physical incapacity of hearing or speech, often in the context of miraculous healing.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2974 is used in the Gospels to describe specific conditions healed by Jesus. It is frequently translated as deaf, especially when Jesus's miracles are listed as signs of his authority, as in "the deaf hear" (Matthew 11:5; Luke 7:22). The word is also translated as dumb or speechless, particularly when healing is associated with casting out a devil (Matthew 9:33; Luke 11:14). The term can describe a dual affliction, as when Jesus rebukes a "dumb and deaf spirit" Mark 9:25. It can also refer to a temporary condition, as when Zechariah remained speechless after a vision in the temple Luke 1:22.

Related Words & Concepts

Several related words help clarify the meaning and context of G2974:

  • G191 akoúō (to hear): This verb represents the direct reversal of the state of being deaf. Its use in the phrase "the deaf hear" Mark 7:37 signifies the miraculous restoration of this sense.
  • G2980 laléō (to talk, i.e. utter words): As the counterpart to being mute, this word describes the act of speaking that is restored. For example, after an exorcism, "the dumb spake" Matthew 9:33.
  • G216 álalos (mute): This term is used alongside G2974 to describe an inability to speak. In one account, Jesus rebukes a "Thou dumb and deaf spirit" Mark 9:25, directly linking the two words.
  • G3424 mogilálos (hardly talking, i.e. dumb (tongue-tied)): This word provides a more specific description of a speech issue, used to describe a man brought to Jesus who was deaf and "had an impediment in his speech" Mark 7:32.

Theological Significance

The theological weight of G2974 is demonstrated through its usage in key moments of Jesus's ministry:

  • Sign of Messianic Authority: The healing of those who are G2974 is presented as primary evidence of Jesus's identity. When asked for a sign, Jesus points to his works, including that "the deaf hear" (Matthew 11:5; Luke 7:22).
  • Overcoming Spiritual Forces: The inability to speak or hear is sometimes linked to demonic influence. The healing of a dumb man is achieved by casting out a devil Matthew 9:32, and a spirit itself is identified as "dumb and deaf" Mark 9:25, framing the miracle as a victory over spiritual oppression.
  • Comprehensive Restoration: G2974 is often listed with other severe afflictions like being lame, blind, or maimed Matthew 15:30. Its healing is part of a larger theme of divine restoration, prompting the people to say, "He hath done all things well" Mark 7:37.

Summary

In summary, G2974 kōphós is more than a simple medical description; it is a term that carries significant theological weight within the Gospel narratives. It describes a condition that Jesus miraculously overcomes, serving as undeniable evidence of His Messianic power and authority over both physical ailments and spiritual forces. The use of G2974 highlights a core theme of Jesus's ministry: bringing complete restoration by making the deaf to hear and the dumb to speak Mark 7:37.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 14 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine
  • Accusative Plural Masculine
  • Accusative Singular Masculine
  • Nominative Plural Masculine
  • Accusative Singular Neuter
  • Vocative Singular Neuter
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 12 verses across 3 of the 27 books. Most frequent in Matthew (6 verses); never once in the other 24.

6
Matthew
3
Mark
3
Luke

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.