Word Study for G2975 (λαγχάνω)

lanchánō /lang-khan'-o/ Ask about this word

Meaninga prolonged form of a primary verb, which is only used as an alternate in certain tenses; to lot, i.e. determine (by implication, receive) especially by lot

KJV usagehis lot be, cast lots, obtain.

Word Study

In depth

A plain-language study of lanchánō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word lanchánō, represented by G2975, means to determine or receive something, especially by lot. Its base definition is to lot, i.e. determine (by implication, receive) especially by lot. It appears 4 times across 4 unique verses, illustrating a range of meaning from casting literal lots to receiving a divinely appointed portion.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2975 is used in both literal and figurative ways. It describes the drawing of lots for priestly duty, as when Zacharias's lot was to burn incense in the temple Luke 1:9. It is also used for the soldiers who cast lots for the seamless garment of Jesus, an act which fulfilled scripture John 19:24. The term extends metaphorically to an assigned role, such as Judas having obtained his part in the ministry Acts 1:17. Finally, it signifies the reception of a spiritual gift, as when Simon Peter addresses those who have obtained a "like precious faith" 2 Peter 1:1.

Related Words & Concepts

Several related words help clarify the meaning of receiving by lot or divine appointment:

G2819 klēros (heritage, inheritance, lot, part): This word for the lot itself, or the portion received, is directly connected to G2975. It signifies a portion, acquisition, or inheritance, as seen in the "part of this ministry" Judas obtained Acts 1:17 and the lots cast by the soldiers John 19:24.
G906 bállō (to throw, cast): This verb describes the physical action of casting lots. In the narrative of the crucifixion, the soldiers decided to cast lots for Jesus's vesture John 19:24.
G1266 diamerízō (divide, part): This word means to partition something thoroughly. It is used to describe how the soldiers parted Jesus's raiment among them before casting lots for his vesture, setting the stage for the action of G2975 John 19:24.

Theological Significance

The theological weight of G2975 is significant, highlighting God's sovereignty over both chance and appointment.

Divine Appointment: The term illustrates how God's will can be worked out through seemingly random means, such as the priestly lot falling to Zacharias Luke 1:9. It also applies to assigned positions, like the ministry Judas had obtained Acts 1:17.
Fulfillment of Prophecy: The soldiers' decision to cast lots for Jesus's garment is explicitly noted as a fulfillment of scripture, demonstrating that even the actions of men are used to accomplish a divine purpose John 19:24.
Sovereign Grace: In its most profound use, believers are described as having obtained a precious faith through the righteousness of God and Jesus Christ 2 Peter 1:1. This shows that faith is not achieved by human effort but is received as a divinely allotted portion or gift.

Summary

In summary, G2975 lanchánō carries a meaning that evolves from the literal casting of lots to the figurative reception of a divine portion. It bridges the gap between chance and divine will, showing how God's purposes are fulfilled whether through a priestly duty Luke 1:9, the actions of soldiers John 19:24, the appointment to a ministry Acts 1:17, or the gift of saving faith to believers 2 Peter 1:1.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 4 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

2nd Aorist Active Indicative 3rd Singular 2×
2nd Aorist Active Participle Dative Plural Masculine 1×
2nd Aorist Active Subjunctive 1st Plural 1×

Dative: The indirect object — often "to" or "for".
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
1st: First person — the speaker ("I"/"we").
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Aorist: Action viewed as a single whole — usually a simple past event.
Active: The subject performs the action.
Indicative: A plain statement of fact.
Subjunctive: Possibility or purpose — "might", "should".
Participle: A verbal adjective — describes while carrying the verb's action.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 4 of the 27 books. 4 books tie for most frequent (1 verse each); never once in the other 23.

Luke

John

Acts

2 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.