James 1:19 ¶ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
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¶ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
¶ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
¶ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
¶ He that keepeth his mouth keepeth his life: [but] he that openeth wide his lips shall have destruction.
¶ [He that is] slow to anger [is] better than the mighty; and he that ruleth his spirit than he that taketh a city.
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Be ye angry, and sin not: let not the sun go down upon your wrath:
¶ He that hath knowledge spareth his words: [and] a man of understanding is of an excellent spirit.
¶ A wrathful man stirreth up strife: but [he that is] slow to anger appeaseth strife.
Better [is] the end of a thing than the beginning thereof: [and] the patient in spirit [is] better than the proud in spirit.
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
¶ Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
For a dream cometh through the multitude of business; and a fool's voice [is known] by multitude of words.
¶ Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
¶ [He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.
¶ In the multitude of words there wanteth not sin: but he that refraineth his lips [is] wise.
¶ He that answereth a matter before he heareth [it], it [is] folly and shame unto him.
¶ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.
¶ Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.
Wherefore, my brethren, when ye come together to eat, tarry one for another.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? [it is] hard for thee to kick against the pricks.
¶ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.
¶ Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.
So I sware in my wrath, They shall not enter into my rest.)
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
¶ For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
Do not err, my beloved brethren.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but [we do] all things, dearly beloved, for your edifying.
But that ye also may know my affairs, [and] how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
¶ All my state shall Tychicus declare unto you, [who is] a beloved brother, and a faithful minister and fellowservant in the Lord:
With Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all things which [are done] here.
¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
¶ Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
¶ But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
¶ And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, [and there] to winter; [which is] an haven of Crete, and lieth toward the south west and north west.
And when the south wind blew softly, supposing that they had obtained [their] purpose, loosing [thence], they sailed close by Crete.
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;
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