Proverbs 18:13

KJV

¶ He that answereth a matter before he heareth [it], it [is] folly and shame unto him.

KJV (with Strong's)

He that answereth {H7725} a matter {H1697} before he heareth {H8085} it, it is folly {H200} and shame {H3639} unto him.

Complete Jewish Bible

To answer someone before hearing him out is both stupid and embarrassing.

Berean Standard Bible

He who answers a matter before he hears it— this is folly and disgrace to him.

American Standard Version

He that giveth answer before he heareth, It is folly and shame unto him.

Commentary

### SUMMARY
Proverbs 18:13 serves as a profound admonition against the dangers of hasty judgment and impulsive speech, asserting that to offer a response or render a verdict before fully and patiently hearing a matter is not merely a social misstep but a fundamental character flaw that inevitably leads to both foolishness and public disgrace. This proverb champions the indispensable virtue of attentive, thorough listening as the bedrock for true wisdom, sound discernment, and effective communication, emphasizing that rashness in speech or action invariably invites negative and often public consequences upon the individual.

### CONTEXT
* **Literary Context:** Proverbs 18 is situated within the "Proverbs of Solomon" (Proverbs 10-22:16), a collection primarily composed of concise, two-line aphorisms designed to impart practical wisdom for navigating daily life. This particular chapter delves deeply into themes surrounding the power of words, the nature of wisdom versus folly, and the profound consequences that flow from one's speech and conduct. Verses immediately preceding and following Proverbs 18:13 frequently address the destructive potential of the tongue, the necessity of discretion, and the perils of pride and isolation. For instance, [Proverbs 18:6](/proverbs/18-6 "Proverbs 18:6 - The lips of a fool enter into contention") warns that a fool's lips lead to strife, while [Proverbs 18:17](/proverbs/18-17 "Proverbs 18:17 - The first to plead his case seems right") highlights the deceptiveness of hearing only one side of a dispute, thereby reinforcing the critical need for comprehensive understanding before rendering judgment. Thus, Proverbs 18:13 integrates seamlessly into a broader discourse on the wise and responsible exercise of speech and the cultivation of discerning judgment.
* **Historical & Cultural Context:** In ancient Israel, as was common throughout the ancient Near East, oral communication served as the primary means of information exchange, legal proceedings, and social interaction. Disputes were frequently adjudicated in public forums, such as the city gates, where community elders or appointed judges would hear cases. In such settings, the ability to articulate one's position clearly was valued, but even more crucial was the capacity to listen attentively and impartially to all parties involved, which was essential for maintaining justice and social harmony. Hasty judgments could result in severe miscarriages of justice, ignite social discord, and lead to significant personal dishonor. This proverb reflects a deeply ingrained societal value placed on due process, careful deliberation, and the avoidance of public shame, a potent deterrent in a communal culture where one's reputation and honor were paramount. This emphasis on listening before speaking is a recurrent and foundational theme throughout wisdom literature, underscoring its vital importance in ancient life.
* **Key Themes:** Proverbs 18:13 significantly contributes to several overarching themes woven throughout the book of Proverbs. Firstly, it profoundly underscores the **Virtue of Patient Listening**, presenting it as a hallmark of true wisdom, standing in stark contrast to the impulsiveness characteristic of the fool. This theme is consistently echoed in passages such as [Proverbs 1:5](/proverbs/1-5 "Proverbs 1:5 - A wise man will hear and increase learning"), which encourages the wise to actively listen and thereby increase their knowledge and understanding. Secondly, the proverb explicitly highlights the **Folly of Hasty Judgment**, directly condemning the act of forming an opinion or proposing a solution without sufficient information or comprehensive understanding. Such rashness is consistently depicted as a defining trait of the foolish, as further illustrated in [Proverbs 29:20](/proverbs/29-20 "Proverbs 29:20 - A man hasty in his words"). Finally, the proverb clearly articulates the dire **Consequences of Imprudent Speech**, specifically "folly and shame." These outcomes are not merely intellectual missteps but often entail moral failings and public disgrace, reinforcing the book's consistent message that one's actions, particularly those involving speech, carry tangible, often public, and sometimes severe repercussions.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Matter (Hebrew, _dâbâr'_):** This highly versatile Hebrew term, derived from the root meaning "to speak," encompasses a broad semantic range including "word," "thing," "affair," "case," or "business." In the context of Proverbs 18:13, _dâbâr_ refers to any situation, argument, piece of information, or legal dispute that demands a response, judgment, or resolution. Its breadth emphasizes that the principle of patient listening applies to virtually any circumstance where one might be tempted to speak or act without complete and accurate information, whether a personal complaint, a complex issue, or a formal proceeding.
* **Folly (Hebrew, _ʼivveleth'_):** This term denotes silliness, foolishness, or a profound lack of wisdom. It is often associated not merely with intellectual error but with moral obtuseness and behavior that is self-defeating, destructive, and contrary to divine wisdom. _ʼivveleth_ signifies a state of being devoid of sound judgment and discretion, leading to actions that are inherently unwise and often morally deficient. The "folly" described here is thus more than a simple mistake; it is a manifestation of a deep-seated character flaw.
* **Shame (Hebrew, _kᵉlimmâh'_):** This word signifies disgrace, dishonor, or reproach. It refers to the public humiliation and loss of reputation that inevitably results from one's foolish and imprudent actions. In ancient societies, where honor, public standing, and communal esteem were paramount, _kᵉlimmâh_ represented a severe and deeply felt consequence. It implies that the hasty speaker's lack of discernment and self-control will not go unnoticed but will be exposed, bringing discredit and public humiliation upon themselves in the eyes of others.

#### Verse Breakdown
* **"He that answereth a matter":** This initial clause introduces the subject of the proverb: an individual who takes it upon themselves to provide a response, offer an opinion, give advice, or render a judgment concerning a particular issue or situation. The act of "answering" implies taking a definitive stance, offering counsel, or delivering a verdict.
* **"before he heareth [it]":** This crucial phrase identifies the fatal flaw in the individual's approach: the response is given *prior to* a complete, thorough, and attentive hearing of the matter at hand. It highlights a profound lack of patience, intellectual humility, and due diligence. The individual acts impulsively, driven by a desire to speak or appear knowledgeable, rather than by a genuine commitment to understand fully.
* **"it is folly and shame unto him":** This concluding clause states the inevitable and dual consequences of such rash behavior. The action itself is characterized as **folly**—a clear demonstration of foolishness, a lack of discernment, and a departure from the path of wisdom. Furthermore, this inherent foolishness leads directly to **shame**, signifying disgrace, public humiliation, and a loss of honor and credibility. The individual's rashness will be exposed, resulting in a diminished reputation and public discredit.

#### Literary Devices
Proverbs 18:13 skillfully employs several literary devices to convey its powerful and enduring message. The primary device, though implicit, is **Antithesis**, as the proverb contrasts the wise behavior of patient, attentive listening with the foolish and destructive act of hasty speech. While it does not explicitly state the wise alternative, the proverb strongly implies that the discerning person *does* hear a matter fully before responding, thereby successfully avoiding folly and shame. The structure itself functions as an **Admonition**, a direct and clear warning against a specific negative behavior, which is a characteristic feature of wisdom literature. The explicit mention of "folly" and "shame" serves as **Consequence**, clearly articulating the direct, undesirable, and often public outcomes that result from the described action. There is also an element of **Irony** present, in that the individual who rushes to answer, perhaps motivated by a desire to appear clever, decisive, or knowledgeable, inadvertently brings upon themselves the very opposite of their presumed intention: foolishness and public disgrace.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb deeply resonates with the broader biblical emphasis on wisdom, discernment, and the careful stewardship of speech. It underscores that true wisdom is not merely about possessing quick answers or demonstrating intellectual prowess, but fundamentally about cultivating patient receptivity, humble understanding, and a willingness to gather all facts—qualities that profoundly reflect God's own character of perfect knowledge, righteous judgment, and attentive care. The principle of hearing fully before speaking aligns with the divine standard of justice, where God Himself "hears" the cries of the oppressed and the prayers of His people before acting decisively. It also speaks to the profound importance of humility, recognizing that human understanding is inherently limited and thus requires diligent effort and patient inquiry to grasp truth. The consequences of "folly and shame" are not merely social or psychological but carry theological weight, representing a deviation from the path of wisdom that God commends and a departure from the honor that comes from living in accordance with His principles.

* [James 1:19](/james/1-19 "James 1:19 - Be swift to hear, slow to speak, slow to wrath")
* [Proverbs 29:20](/proverbs/29-20 "Proverbs 29:20 - A man hasty in his words")
* [Ecclesiastes 5:2](/ecclesiastes/5-2 "Ecclesiastes 5:2 - Be not rash with thy mouth")

### REFLECTION AND APPLICATION
Proverbs 18:13 offers timeless and profoundly relevant wisdom for navigating the intricate complexities of human interaction in any era. In a contemporary world increasingly characterized by instant communication, the pervasive demand for immediate opinions, and the pressure to react swiftly, this proverb stands as a vital and counter-cultural call to pause, to listen deeply, and to cultivate intellectual and spiritual humility. Whether in the intimacy of personal relationships, the demands of professional settings, or the broad arena of public discourse, the temptation to speak prematurely is an ever-present challenge. Yet, true wisdom is not demonstrated by the speed of our response, but rather by its thoughtfulness, its accuracy, and its foundation in comprehensive understanding. Embracing this principle fosters stronger and more authentic relationships, leads to more judicious and effective decision-making, and contributes to the creation of a more just and compassionate society. It challenges each of us to resist the impulsive urge to react, encouraging us instead to be intentional in seeking full comprehension and empathetic understanding before offering our words, thereby preserving our integrity, enhancing our credibility, and avoiding unnecessary folly and shame.

#### Questions for Reflection
* **In what specific areas of my life am I most prone to answering a matter before fully hearing it, and what are the underlying reasons?**
* **What concrete, practical steps can I implement to cultivate more patient, attentive, and empathetic listening in my daily interactions and communications?**
* **How does the fear of appearing ignorant, indecisive, or slow contribute to my tendency to speak or react too quickly?**
* **What are the specific instances of "folly" and "shame" I have personally experienced or witnessed as a direct result of premature judgment or hasty speech?**
* **How can I consciously apply the wisdom of this proverb to my engagement with social media, online discussions, and the rapid-fire nature of digital communication?**

### FAQ

**What does "answereth a matter before he heareth it" specifically mean?**

Answer: This phrase refers to the act of responding, offering an opinion, giving advice, or making a judgment about a situation, topic, or person without having patiently listened completely, gathered all necessary information, or fully understood the context. It implies a hasty, impulsive reaction that precedes a full and thorough comprehension of the facts, perspectives, or nuances of the "matter" at hand. It is a profound warning against speaking or acting out of incomplete knowledge, prejudice, or a desire for immediate self-assertion.

**Why is this considered "folly and shame"?**

Answer: It is considered "folly" because such a response is inherently foolish, unwise, and lacking in discernment. It demonstrates a profound absence of patience, intellectual humility, and sound judgment. The opinion, judgment, or advice given will likely be inaccurate, inappropriate, or unhelpful, leading to poor outcomes or exacerbating the situation. It results in "shame" because the errors, misjudgments, or harmful consequences stemming from this rashness will often be exposed, leading to public disgrace, embarrassment, a loss of credibility, and a damaged reputation for the individual. The consequences are thus both internal (foolishness of character) and external (public disgrace).

**How does this proverb relate to modern communication, especially online?**

Answer: Proverbs 18:13 is remarkably relevant and critically important in the contemporary age of instant communication, social media, and digital discourse. Online platforms often incentivize rapid responses, where individuals feel pressured to comment, share opinions, or react without fully reading an article, understanding a nuanced argument, or verifying the accuracy of information. This pervasive tendency can lead to the rapid spread of misinformation, the escalation of heated arguments, and instances of public shaming, thereby fulfilling the "folly and shame" described in the proverb. It serves as an urgent and crucial reminder to pause, verify, reflect, and fully comprehend before contributing to online discussions, echoing the timeless wisdom found in [Proverbs 21:23](/proverbs/21-23 "Proverbs 21:23 - He that keepeth his mouth and his tongue keepeth his soul from troubles").

### CHRIST-CENTERED FULFILLMENT
Proverbs 18:13, while a practical wisdom saying, finds its ultimate and perfect fulfillment in the person and redemptive work of Jesus Christ, who stands as the quintessential embodiment of wisdom, perfectly contrasting the folly and shame described. Unlike fallen humanity, who are prone to speaking rashly and judging prematurely, Jesus consistently acted and spoke with perfect wisdom, rooted in His complete knowledge and intimate, unbroken communion with the Father. He never "answered a matter before He heard it"; rather, He perfectly "heard" the will of God and the deepest needs of humanity, responding always with divine insight, perfect timing, and profound compassion. His earthly life was a living testament to patient listening, whether to the Father's directives ([John 5:19](/john/5-19 "John 5:19 - The Son can do nothing of himself")), the desperate cries of the sick and marginalized ([Mark 10:46-52](/mark/10-46-52 "Mark 10:46-52 - Blind Bartimaeus Receives His Sight")), or the earnest questions and struggles of His disciples. He is the very **Wisdom of God** personified ([1 Corinthians 1:30](/1_corinthians/1-30 "1 Corinthians 1:30 - Christ Jesus, who became for us wisdom from God")), standing in stark contrast to the "folly" that the proverb condemns. Furthermore, while the proverb warns against the shame brought by foolishness, Christ willingly bore the ultimate "shame" and disgrace of the cross, though utterly innocent, in order to redeem us from our own folly and sin ([Hebrews 12:2](/hebrews/12-2 "Hebrews 12:2 - Jesus, for the joy set before him, endured the cross, despising the shame")). He, the perfect hearer and speaker, took upon Himself our shame so that we might receive His wisdom, righteousness, and eternal honor.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

John 7:51

Doth our law judge [any] man, before it hear him, and know what he doeth?

Deuteronomy 13:14

Then shalt thou enquire, and make search, and ask diligently; and, behold, [if it be] truth, [and] the thing certain, [that] such abomination is wrought among you;

Proverbs 20:25

¶ [It is] a snare to the man [who] devoureth [that which is] holy, and after vows to make enquiry.

Job 29:16

I [was] a father to the poor: and the cause [which] I knew not I searched out.

Esther 8:5

And said, If it please the king, and if I have found favour in his sight, and the thing [seem] right before the king, and I [be] pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which [are] in all the king's provinces:

Esther 8:17

And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

2 Samuel 16:4

Then said the king to Ziba, Behold, thine [are] all that [pertained] unto Mephibosheth. And Ziba said, I humbly beseech thee [that] I may find grace in thy sight, my lord, O king.