Proverbs 18:13

¶ He that answereth a matter before he heareth [it], it [is] folly and shame unto him.

He that answereth {H7725} a matter {H1697} before he heareth {H8085} it, it is folly {H200} and shame {H3639} unto him.

To answer someone before hearing him out is both stupid and embarrassing.

He who answers a matter before he hears it— this is folly and disgrace to him.

He that giveth answer before he heareth, It is folly and shame unto him.

Proverbs 18:13 delivers a sharp warning against the dangers of premature judgment and hasty speech. It underscores a fundamental principle of wisdom: true understanding and effective communication require patient, thorough listening before responding. To answer a matter before fully hearing it is presented not just as a minor social faux pas, but as a severe character flaw leading to significant negative consequences.

Context

The book of Proverbs is a collection of ancient wisdom literature, offering practical guidance for living a righteous and successful life. Many proverbs deal with themes of speech, listening, and the exercise of good judgment in various social and legal settings. In a society where oral communication and direct interaction were paramount, the ability to listen attentively and speak judiciously was highly valued. This verse speaks directly to the importance of due process, whether in a judicial matter, a community dispute, or personal counsel, emphasizing that a fair and wise response can only come from a complete understanding of the facts. It aligns with the broader biblical emphasis on patience and discernment.

Key Themes

  • The Virtue of Patient Listening: The primary message is the absolute necessity of hearing out a situation fully. True wisdom is demonstrated not by quick answers, but by patient receptivity. This is a cornerstone of effective communication and conflict resolution.
  • The Folly of Hasty Judgment: The verse directly condemns the act of forming an opinion or offering a solution without adequate information. Such haste often leads to misunderstandings, errors, and injustice. It highlights a lack of self-control and intellectual humility.
  • Consequences: Folly and Shame: The outcomes of this behavior are clearly stated: folly (Hebrew: אִוֶּלֶת, ’ivvelet), which implies a lack of wisdom, discernment, and often moral sense, and shame (Hebrew: כְּלִמָּה, kelimmah), referring to disgrace, humiliation, or public reproach. The actions of the hasty speaker bring dishonor upon themselves.

Linguistic Insights

The Hebrew word for "folly," ’ivvelet, is not merely intellectual error but often denotes a moral or character flaw. It's the opposite of wisdom, often leading to destructive behavior. The term "shame," kelimmah, carries the weight of public disgrace, indicating that the consequences of such rashness are not just internal but often exposed for others to witness, damaging one's reputation and standing.

Related Scriptures

This principle is echoed throughout Scripture, emphasizing the importance of measured speech and careful listening. For example, the New Testament exhorts believers to be "swift to hear, slow to speak, slow to wrath" in James 1:19. Similarly, Proverbs 29:20 warns that "Seest thou a man that is hasty in his words? there is more hope of a fool than of him." These verses collectively highlight a consistent biblical theme: true wisdom involves thoughtful consideration and restraint in speech.

Practical Application

Proverbs 18:13 holds profound relevance for modern life:

  • In Relationships: Before reacting to a spouse, friend, or family member, take the time to truly hear their perspective. Many misunderstandings and conflicts can be avoided by simply listening first.
  • In Professional Settings: In business meetings, legal proceedings, or team discussions, rushing to judgment or offering solutions without understanding the full scope of an issue can lead to poor decisions and damaged credibility.
  • In Social Media: In an age of instant communication, it's easy to comment or react impulsively online. This verse serves as a powerful reminder to pause, gather information, and consider the implications before posting or sharing, avoiding both folly and public shame.
  • Spiritual Discernment: Applying this principle spiritually means taking time to hear God's Word, to pray, and to seek wise counsel before making significant life decisions or forming theological opinions.

Ultimately, Proverbs 18:13 is a timeless call to cultivate patience, humility, and active listening—qualities essential for both personal integrity and harmonious communal living.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • John 7:51

    Doth our law judge [any] man, before it hear him, and know what he doeth?
  • Deuteronomy 13:14

    Then shalt thou enquire, and make search, and ask diligently; and, behold, [if it be] truth, [and] the thing certain, [that] such abomination is wrought among you;
  • Proverbs 20:25

    ¶ [It is] a snare to the man [who] devoureth [that which is] holy, and after vows to make enquiry.
  • Job 29:16

    I [was] a father to the poor: and the cause [which] I knew not I searched out.
  • Esther 8:5

    And said, If it please the king, and if I have found favour in his sight, and the thing [seem] right before the king, and I [be] pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which [are] in all the king's provinces:
  • Esther 8:17

    And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
  • 2 Samuel 16:4

    Then said the king to Ziba, Behold, thine [are] all that [pertained] unto Mephibosheth. And Ziba said, I humbly beseech thee [that] I may find grace in thy sight, my lord, O king.
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