John 7:51
Doth our law judge [any] man, before it hear him, and know what he doeth?
Doth {G2919} our {G2257} law {G3551} judge {G2919}{G3361} any man {G444}, before {G4386}{G3362} it hear {G191}{G3844} him {G846}, and {G2532} know {G1097} what {G5101} he doeth {G4160}?
“Our Torah doesn’t condemn a man — does it? — until after hearing from him and finding out what he’s doing.”
“Does our law convict a man without first hearing from him to determine what he has done?”
Doth our law judge a man, except it first hear from himself and know what he doeth?
Cross-References
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Proverbs 18:13
¶ He that answereth a matter before he heareth [it], it [is] folly and shame unto him. -
Deuteronomy 1:17
Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God's: and the cause that is too hard for you, bring [it] unto me, and I will hear it. -
Acts 23:3
Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? -
Deuteronomy 19:15
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. -
Deuteronomy 19:19
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you. -
Deuteronomy 17:8
¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, [being] matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; -
Deuteronomy 17:11
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, [to] the right hand, nor [to] the left.
Commentary
John 7:51 presents a crucial moment where Nicodemus, a Pharisee and member of the Sanhedrin, challenges his colleagues' hasty condemnation of Jesus. His rhetorical question highlights a fundamental principle of justice embedded in the Mosaic Law: no one should be judged without a fair hearing and proper investigation of their actions.
Context
This verse occurs during the Feast of Tabernacles in Jerusalem. Jesus has been teaching openly in the temple, and His words have caused division among the people, with some believing Him to be the Christ and others rejecting Him. The chief priests and Pharisees, alarmed by His growing influence, send officers to arrest Him. However, the officers return empty-handed, captivated by Jesus' teaching (John 7:46). Frustrated, the religious leaders condemn the people for believing in Jesus. It is at this point that Nicodemus, who previously visited Jesus by night (John 3:1), speaks up, reminding them of their own legal standards.
Key Themes
Linguistic Insights
The KJV phrase "Doth our law judge [any] man, before it hear him, and know what he doeth?" is a powerful rhetorical question. The Greek word for "judge" (krinō) implies a legal or judicial decision. The emphasis on "hear him" (akousē) and "know what he doeth" (gnō tēs praxeōs) underscores the necessity of obtaining full information and understanding the facts of a case before rendering a verdict. This is not merely about listening, but about comprehending the truth of the situation.
Practical Application
John 7:51 offers timeless lessons for all of us:
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