Hebrews 4:3

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

For {G1063} we which {G3588} have believed {G4100} do enter {G1525} into {G1519} rest {G2663}, as {G2531} he said {G2046}, As {G5613} I have sworn {G3660} in {G1722} my {G3450} wrath {G3709}, if {G1487} they shall enter {G1525} into {G1519} my {G3450} rest {G2663}: although {G2543} the works {G2041} were finished {G1096} from {G575} the foundation {G2602} of the world {G2889}.

For it is we who have trusted who enter the rest.

It is just as he said,

“And in my anger, I swore
that they would not enter my rest.”

He swore this even though his works have been in existence since the founding of the universe.

Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.

For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

Hebrews 4:3 is a pivotal verse in the Epistle to the Hebrews, continuing the author's profound theological argument about God's promised rest and the importance of faith. It contrasts those who failed to enter God's rest due to unbelief with those who, through faith, are able to experience it.

Context

This verse builds directly on the preceding chapter, Hebrews 3, which recounts the story of Israel's forty years in the wilderness. Despite being delivered from Egypt, that generation failed to enter the physical rest of the Promised Land due to their unbelief and disobedience. The author of Hebrews uses this historical example as a powerful warning to his contemporary audience (and to believers today) against spiritual apathy and the hardening of hearts. The "rest" being discussed is multifaceted: it began with God's rest after creation, was offered as the literal Promised Land, and ultimately points to a deeper, spiritual rest available through faith in Christ.

Key Themes and Messages

  • Faith as the Entry Point to Rest: The verse explicitly states, "For we which have believed do enter into rest." This highlights faith (pistis in Greek) as the sole condition for experiencing God's rest. It's not about works or rituals, but active trust in God's provision and promises.
  • God's Eternal Rest: The phrase "although the works were finished from the foundation of the world" is crucial. It signifies that God's rest was not merely an offer tied to the Exodus or the Promised Land. It was always part of God's eternal plan, originating from the very act of creation when He rested on the seventh day after His creative work. This implies a spiritual, cosmic rest that transcends historical events.
  • The Danger of Unbelief: The quotation, "As I have sworn in my wrath, if they shall enter into my rest," directly references Psalm 95:11 (also cited in Hebrews 3:11). It serves as a stark reminder of the consequences of unbelief and disobedience, which prevent entry into God's intended peace and blessing.
  • The Nature of God's Rest: This rest is not merely a cessation of physical labor but a spiritual repose, a peace of mind, and a confidence in God's finished work. It's the rest from striving to earn salvation or justify oneself, found only in Christ.

Linguistic Insights

The Greek word for "rest" used here is katapausis (κατάπαυσις), which means a cessation, a resting place, or repose. It implies a settled state of tranquility, distinct from mere inactivity. The emphasis is on entering into a permanent condition of peace and security found in God. The term "believed" comes from the Greek pisteuō (πιστεύω), meaning to trust, have faith, or be convinced of something. It denotes an active, personal commitment, not just intellectual assent.

Practical Application

For believers today, Hebrews 4:3 offers profound encouragement and a serious warning. It reminds us that:

  1. Rest is Available Now: Through faith in Jesus Christ, we can enter into a spiritual rest that frees us from the burden of sin, the futility of self-effort, and the anxieties of life. This is the rest Jesus offered when He said, "Come unto me, all ye that labour and are heavy laden, and I will give you rest."
  2. Faith is Essential: Our entry into this rest is contingent upon active, living faith. We must continue to trust God's promises and obey His word, avoiding the unbelief that kept the Israelites from their promised inheritance.
  3. A Future Rest Awaits: While we experience a present spiritual rest, the author of Hebrews also points to a future, ultimate rest (see Hebrews 4:9) that awaits the people of God in His eternal presence, a complete cessation from all earthly struggles and sorrow.

The call of Hebrews 4:3 is to diligently pursue and maintain this spiritual rest, understanding that it is a gift of God received through faith, and a vital aspect of the Christian life.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Psalms 95:11

    Unto whom I sware in my wrath that they should not enter into my rest.
  • Matthew 11:28

    Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.
  • Matthew 11:29

    Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
  • 1 Peter 1:20

    Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
  • Ephesians 1:4

    According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
  • Genesis 1:31

    ¶ And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.
  • Hebrews 9:26

    For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

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