1 Corinthians 8:13

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Wherefore {G1355}, if {G1487} meat {G1033} make {G4624} my {G3450} brother {G80} to offend {G4624}, I will eat {G5315} no {G3364} flesh {G2907} while the world standeth {G1519}{G165}, lest {G3363} I make {G4624} my {G3450} brother {G80} to offend {G4624}.

To sum up, if food will be a snare for my brother, I will never eat meat again, lest I cause my brother to sin.

Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Commentary

The Apostle Paul concludes his argument in 1 Corinthians 8 with a powerful statement of self-sacrificial love, prioritizing the spiritual well-being of a fellow believer over his own personal liberty. This verse encapsulates the core message of the chapter: while believers may have knowledge concerning matters of conscience, love for the "weaker brother" must always govern their actions.

Context

In 1 Corinthians chapter 8, Paul addresses a specific issue troubling the early church in Corinth: the eating of meat that had been sacrificed to idols. Some believers, possessing a strong understanding that "an idol is nothing in the world" (as stated in 1 Corinthians 8:4), felt free to eat such meat, even in pagan temples or public markets. However, other believers, often new converts from paganism, had a "weak conscience" and might view this act as participation in idolatry, or as a compromise of their new faith. If they saw a "stronger" believer engaging in such practices, it could lead them to violate their own conscience, causing spiritual harm or leading them back to old ways. Paul's teaching emphasizes that knowledge, while valuable, must be subservient to love and the building up of the body of Christ.

Key Themes

  • Love Over Liberty: Paul declares his willingness to forgo a personal right (eating meat) if it causes spiritual harm to another believer. This highlights the supremacy of agape love in Christian conduct, which seeks the good of others above oneself.
  • Protecting the Weaker Brother: The verse powerfully advocates for the spiritual protection of those whose faith or understanding is less developed. Paul's concern is not about his own reputation or comfort, but about preventing a brother from stumbling or being led into sin against their conscience, as discussed in 1 Corinthians 8:9-12.
  • Self-Sacrifice and Humility: Paul exemplifies profound humility and self-denial. He is willing to abstain from something permissible indefinitely ("while the world standeth") to uphold the principle of not causing offense. This mirrors the attitude of Christ, who emptied himself for the sake of humanity (Philippians 2:7).

Linguistic Insights

The key word in this verse is "offend," which comes from the Greek verb skandalizo (σκανδαλίζω). This term means "to cause to stumble," "to put a stumbling block in the way," or "to entice to sin." It’s not merely about causing annoyance or irritation, but about leading someone into moral or spiritual failure, or causing them to abandon their faith or violate their conscience. Paul is determined not to be a skandalon (stumbling block) to anyone.

Practical Application

While the specific issue of eating meat sacrificed to idols is less common today, the principle articulated in 1 Corinthians 8:13 remains profoundly relevant for Christian living.

  • Modern "Meat" Issues: This verse calls believers to consider how their actions, even those permissible for them, might affect others. This could apply to choices regarding entertainment, social media use, fashion, consumption of alcohol, or participation in certain cultural events. The question is always: does my liberty inadvertently lead another believer to stumble or compromise their conscience?
  • Unity and Love in the Church: Paul's teaching promotes unity and love within the body of Christ. It encourages believers to exercise their freedom responsibly, always with an eye toward strengthening and building up their fellow Christians, rather than asserting their own rights to the detriment of others. This echoes the broader teaching on Christian liberty found in Romans 14.
  • Spiritual Maturity: True spiritual maturity is not merely about possessing knowledge or asserting freedom, but about exercising love and self-control for the benefit of others. Paul's willingness to give up a right demonstrates a profound level of Christ-like compassion and maturity.

In essence, 1 Corinthians 8:13 challenges believers to live not just by what is permissible, but by what is most helpful and loving for the entire Christian community.

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Cross-References

  • Romans 14:21 (13 votes)

    [It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
  • 2 Corinthians 11:29 (7 votes)

    Who is weak, and I am not weak? who is offended, and I burn not?
  • 2 Corinthians 6:3 (7 votes)

    Giving no offence in any thing, that the ministry be not blamed:
  • 1 Corinthians 6:12 (5 votes)

    ¶ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
  • 1 Corinthians 13:5 (5 votes)

    Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
  • 1 Corinthians 9:19 (3 votes)

    ¶ For though I be free from all [men], yet have I made myself servant unto all, that I might gain the more.
  • 1 Corinthians 9:23 (3 votes)

    And this I do for the gospel's sake, that I might be partaker thereof with [you].