Bible Verses About Circumcision

Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?

And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?

For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:

But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.

Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.

After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,

Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:

That is, they which are the children of the flesh, are not the children of God: but the children of the promise, are counted for the seede.

For this is a worde of promise, In this same time wil I come, and Sara shall haue a sonne.

Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.

For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)

It was said vnto her, The elder shall serue the yonger.

As it is written, I haue loued Iacob, and haue hated Esau.

Is any man called being circumcised? let him not gather his vncircumcision: is any called vncircumcised? let him not be circumcised.

Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.

But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,

To wit, for the false brethren which were craftily sent in, and crept in priuily to spie out our libertie, which we haue in Christ Iesus, that they might bring vs into bondage.

To whom we gaue not place by subiection for an houre, that the trueth of the Gospel might continue with you.

Beholde, I Paul say vnto you, that if yee be circumcised, Christ shall profite you nothing.

For I testifie againe to euery man, which is circumcised, that he is bound to keepe the whole Lawe.

Ye are abolished from Christ: whosoeuer are iustified by the Law, ye are fallen from grace.

For we through the Spirit waite for the hope of righteousnes through faith.

For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.

Ye did runne well: who did let you, that ye did not obey the trueth?