For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
For {G1161} I testify {G3143} again {G3825} to every {G3956} man {G444} that is circumcised {G4059}, that {G3754} he is {G2076} a debtor {G3781} to do {G4160} the whole {G3650} law {G3551}.
Again, I warn you: any man who undergoes b’rit-milah is obligated to observe the entire Torah!
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.
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Galatians 3:10
For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. -
Romans 2:25
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. -
James 2:10
For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all. -
James 2:11
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. -
Deuteronomy 27:26
Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen. -
Deuteronomy 8:19
And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. -
Ephesians 4:17
¶ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
In Galatians 5:3, the Apostle Paul issues a stern warning to believers in Galatia who were contemplating or had embraced circumcision as a necessary act for salvation or spiritual maturity. He emphatically states that anyone who submits to circumcision as a means of righteousness thereby becomes obligated to perfectly fulfill the entire Mosaic Law.
Context
This verse is part of Paul's passionate defense of salvation by grace through faith alone, without the need for adherence to the Mosaic Law, particularly circumcision. The Galatian churches were being influenced by Judaizers, false teachers who insisted that Gentile converts must be circumcised and observe the Law of Moses to be truly saved or perfected. Paul had already addressed this in Galatians 2:16, emphasizing justification by faith in Christ, not by works of the law. Here, in chapter 5, he builds on the theme of Christian liberty established in Galatians 5:1-2, where he urges them to "stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
Key Themes
Linguistic Insights
The phrase "a debtor" translates the Greek word opheiletēs (ὀφειλέτης), which literally means one who owes a debt or is under obligation. In this context, it powerfully conveys the idea that if one chooses to pursue justification through circumcision and the Law, they incur an unbreakable and unpayable spiritual debt – the perfect fulfillment of every single commandment. This is a burden no human can bear, as Galatians 3:10 warns that "as many as are of the works of the law are under the curse."
Practical Application
Galatians 5:3 remains highly relevant today, serving as a vital warning against any form of legalism within Christianity. It teaches us that: