For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.
For {G1063} whosoever {G3748} shall keep {G5083} the whole {G3650} law {G3551}, and yet {G1161} offend {G4417} in {G1722} one {G1520} point, he is {G1096} guilty {G1777} of all {G3956}.
For a person who keeps the whole Torah, yet stumbles at one point, has become guilty of breaking them all.
Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.
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Galatians 3:10
For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. -
Matthew 5:18
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. -
Matthew 5:19
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven. -
Deuteronomy 27:26
Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen.
James 2:10 delivers a powerful and sobering statement about the nature of God's law and human sinfulness. This verse underscores the indivisibility of divine commandments, asserting that to violate even one point of the law is to be guilty of breaking the entire law.
Context
This verse is part of James's broader discussion on practical faith and genuine righteousness. Immediately preceding it, James addresses the sin of showing partiality or favoritism (James 2:9), particularly towards the rich. He contrasts this with the "royal law" of loving your neighbor as yourself (James 2:8). James is emphasizing that obedience to God's commands is not a pick-and-choose endeavor. For his audience, likely Jewish Christians, the concept of "the Law" (referring to the Mosaic Law) was deeply ingrained, and James challenges any notion that one could be righteous by selectively adhering to certain commands while disregarding others.
Key Themes
Linguistic Insights
The term "law" in Greek is nomos (νόμος), which in this context refers broadly to the divine moral law, particularly the Mosaic Law. The phrase "offend in one [point]" uses the Greek word ptaio (πταίω), meaning "to stumble," "to fall," or "to err." This implies that even a single lapse, a stumbling block, is sufficient to demonstrate a failure to uphold the perfect standard of the law. To be "guilty of all" (ἔνοχος πάντων - enochos panton) does not mean one has committed every single sin, but rather that one is liable for the penalty of breaking the covenant, having dishonored the Lawgiver who established the entire code. It's a qualitative guilt, not quantitative.
Practical Application
James 2:10 serves as a profound call to humility and a recognition of our constant need for God's grace. It shatters any illusion of self-righteousness derived from partial obedience. This verse compels believers to:
Ultimately, James 2:10 reveals the depth of human sin and the absolute perfection of God's standard, pointing us to the only One who could truly keep the whole law.