Romans 9:13
As it is written, Jacob have I loved, but Esau have I hated.
As {G2531} it is written {G1125}, Jacob {G2384} have I loved {G25}, but {G1161} Esau {G2269} have I hated {G3404}.
This accords with where it is written, โYaโakov I loved, but Esav I hated.โ
So it is written: โJacob I loved, but Esau I hated.โ
Even as it is written, Jacob I loved, but Esau I hated.
Cross-References
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Malachi 1:2
I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? [Was] not Esau Jacob's brother? saith the LORD: yet I loved Jacob, -
Malachi 1:3
And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. -
Genesis 29:31
ยถ And when the LORD saw that Leah [was] hated, he opened her womb: but Rachel [was] barren. -
Genesis 29:33
And she conceived again, and bare a son; and said, Because the LORD hath heard that I [was] hated, he hath therefore given me this [son] also: and she called his name Simeon. -
Deuteronomy 21:15
ยถ If a man have two wives, one beloved, and another hated, and they have born him children, [both] the beloved and the hated; and [if] the firstborn son be hers that was hated: -
Luke 14:26
If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. -
Matthew 10:37
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Commentary
Romans 9:13, quoted by the Apostle Paul, is a pivotal verse in his discussion of God's sovereign choice and faithfulness to His promises, particularly concerning Israel. It states, "As it is written, Jacob have I loved, but Esau have I hated." This powerful statement, drawn directly from the Old Testament, invites deep reflection on divine election and purpose.
Context
This verse is a direct quote from Malachi 1:2-3. In Romans 9, Paul is addressing the perceived failure of God's promises to Israel, as many Israelites had rejected Jesus as the Messiah. Paul argues that God's word has not failed because God's promises were always based on His sovereign choice, not on human lineage or works. He illustrates this by recalling the selection of Jacob over Esau, who were twin brothers, born of the same parents, and before they had done anything good or bad. This highlights that God's election is "not of works, but of him that calleth" (Romans 9:11).
The historical narrative of Jacob and Esau is found in Genesis 25:23, where before their birth, God declared that "the elder shall serve the younger." This foundational story serves as Paul's proof text for God's prior and unconditioned choice.
Key Themes
Linguistic Insights
The term "hated" (Greek: miseล, reflecting the Hebrew sane from Malachi) is a significant point of discussion. In biblical Hebrew, "hate" is often used comparatively, meaning to "love less," to "prefer less," or to "reject in comparison to." It does not necessarily imply malice or active ill will in the way modern English uses the word. For example, in Luke 14:26, Jesus speaks of "hating" one's family to follow Him, meaning to love them less than Him. Thus, "Jacob have I loved, but Esau have I hated" signifies God's preferential choice of Jacob and his descendants for the covenant line, setting them apart from Esau and his descendants for that specific purpose.
Practical Application
Understanding Romans 9:13 helps us grasp the depth of God's sovereignty and His right to choose. It encourages humility before God's ultimate authority and wisdom in His plans. For believers, it provides assurance that God's purposes will always prevail, and His faithfulness is unwavering, regardless of human actions or failures. It also prompts us to consider the distinction between corporate election for a specific role in redemptive history and individual salvation, which is offered to all who believe in Christ (John 3:16).
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