Following Absalom's defeat, a Benjamite named Sheba incites a new rebellion, drawing away most of Israel from David. King David dispatches Amasa to gather Judah's forces, but Amasa's delay leads David to send Joab and Abishai in pursuit of Sheba. Joab, encountering Amasa, treacherously murders him and then continues the chase.
¶ And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fenced cities, and escape us.
And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
¶ And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.
And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.
And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?
The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
And Ira also the Jairite was a chief ruler about David.
Study Notes for 2 Samuel 20
Verse 1
Sheba, a Benjamite, uses the recent tribal strife and the dismissal of the northern tribes (Israel) to launch a new revolt. His cry, 'We have no part in David,' echoes the anti-monarchic sentiment and sectional rivalry that plagued David’s reign.
Verse 2
The speed with which 'every man of Israel' abandoned David demonstrates the fragility of the unified kingdom, which had been only nominally restored after Absalom’s defeat. Only the tribe of Judah remained loyal.
Verse 3
David’s action regarding the ten concubines (who had been defiled by Absalom in 16:21-22) was necessary to prevent any future political claim being made through them. By sequestering them, David ensured they lived in perpetual widowhood, neutralizing them as political pawns.
Verse 4
David appoints Amasa, his nephew and former commander of Absalom’s army (19:13), to lead the pursuit. This move was intended both to test Amasa’s loyalty and to bypass the problematic Joab, whom David had promised to replace.
Verse 6
Amasa’s delay (v. 5) prompts David to act decisively, fearing that Sheba's rebellion could quickly become more damaging than Absalom's due to its underlying sectionalism. David instructs Abishai, Joab's brother, to lead the pursuit.
Verse 8
The description of the sword mechanism suggests premeditation. Joab likely arranged for the sword to 'fall out' so that when he retrieved it, he could approach Amasa unarmed, making the fatal attack appear sudden or accidental in the chaos of meeting.
Verse 10
Joab murders Amasa under the guise of an affectionate greeting, eliminating the man David had appointed as his successor. This ruthless action secured Joab’s position as commander of the army, demonstrating that David lacked the power to effectively depose him.
Verse 19
The wise woman appeals to Joab’s sense of covenant justice. Calling the city 'a mother in Israel' signifies that it is a prominent, loyal administrative center, and destroying it would be an attack on the foundational order of the kingdom.
Verse 22
The resolution highlights the power of wise counsel and diplomacy over indiscriminate military destruction. The city’s inhabitants prioritize their collective safety by executing the rebel leader and delivering his head, immediately ending the siege.
Verse 23
This appendix, listing David's chief administrators, serves as a literary device to demonstrate that after the threats of Absalom and Sheba, the monarchy is securely re-established. Joab retains his position despite his recent acts of murder and insubordination.
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