The Divided Kingdom

In addition, they distributed portions to the males registered by genealogy who were three years of age or older—to all who would enter the house of the LORD for their daily duties for service in the responsibilities of their divisions—

and to the priests enrolled according to their families in the genealogy, as well as to the Levites twenty years of age or older, according to their duties and divisions.

The genealogy included all the little ones, wives, sons, and daughters in the whole assembly. For they had faithfully consecrated themselves as holy.

As for the priests, the descendants of Aaron, who lived on the farmlands around each of their cities or in any other city, men were designated by name to distribute a portion to every male among the priests and to every Levite listed by the genealogies.

So this is what Hezekiah did throughout Judah. He did what was good and upright and true before the LORD his God.

He was diligent in every work that he began in the service of the house of God, and in the law and the commandments, in order to seek his God. And so he prospered.

After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself.

When Hezekiah saw that Sennacherib had come to make war against Jerusalem,

he consulted with his leaders and commanders about stopping up the waters of the springs outside the city, and they helped him carry it out.

Many people assembled and stopped up all the springs and the stream that flowed through the land. “Why should the kings of Assyria come and find plenty of water?” they said.

Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields.

Hezekiah appointed military commanders over the people and gathered the people in the square of the city gate. Then he encouraged them, saying,

“Be strong and courageous! Do not be afraid or discouraged before the king of Assyria and the vast army with him, for there is a greater One with us than with him.

With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles.” So the people were strengthened by the words of Hezekiah king of Judah.

Later, as Sennacherib king of Assyria and all his forces besieged Lachish, he sent his servants to Jerusalem with a message for King Hezekiah of Judah and all the people of Judah who were in Jerusalem:

“This is what Sennacherib king of Assyria says: What is the basis of your confidence, that you remain in Jerusalem under siege?

Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’

Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?

Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of these nations ever been able to deliver their land from my hand?

Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand?

So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand!”

And the servants of Sennacherib spoke further against the LORD God and against His servant Hezekiah.

He also wrote letters mocking the LORD, the God of Israel, and saying against Him: “Just as the gods of the nations did not deliver their people from my hand, so the God of Hezekiah will not deliver His people from my hand.”

Then the Assyrians called out loudly in Hebrew to the people of Jerusalem who were on the wall, to frighten and terrify them in order to capture the city.

They spoke against the God of Jerusalem as they had spoken against the gods of the peoples of the earth—the work of human hands.