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O Timothy, keep that which is committed to thy trust, avoiding profane [and] vain babblings, and oppositions of science falsely so called:
That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Much every way: chiefly, because that unto them were committed the oracles of God.
According to the glorious gospel of the blessed God, which was committed to my trust.
[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
But shun profane [and] vain babblings: for they will increase unto more ungodliness.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
¶ Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you?
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently:
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Quench not the Spirit.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them];
All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
In whom ye also are builded together for an habitation of God through the Spirit.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God.
For if I do this thing willingly, I have a reward: but if against my will, a dispensation [of the gospel] is committed unto me.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
¶ Thou therefore, my son, be strong in the grace that is in Christ Jesus.
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
¶ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
And Jesus, which is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, which have been a comfort unto me.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness.
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [so do].
From which some having swerved have turned aside unto vain jangling;
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches]?
What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
¶ Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more.
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Professing themselves to be wise, they became fools,
¶ Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour.
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
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