1 Corinthians 7:38 So then he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth better.
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So then he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth better.
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
All therefore whatsoever they bid you observe, [that] observe and do; but do not ye after their works: for they say, and do not.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [which is done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor [thy] rich neighbours; lest they also bid thee again, and a recompence be made thee.
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
And that servant, which knew his lord's will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father [is] in me, and I in him.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
I suppose therefore that this is good for the present distress, [I say], that [it is] good for a man so to be.
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
¶ We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
¶ Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth.
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:
But when thou doest alms, let not thy left hand know what thy right hand doeth:
So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
¶ And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
And the multitude cometh together again, so that they could not so much as eat bread.
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
¶ Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and fresh.
Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
And Jesus answering said unto them, The children of this world marry, and are given in marriage:
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].
And they all with one [consent] began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] be merry.
But God said unto him, [Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
¶ But of the times and the seasons, brethren, ye have no need that I write unto you.
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.
¶ Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.
Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.
¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
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