What number verse is 1 Corinthians 7:37 in the Bible?

1 Corinthians 7:37 is the 28,525th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — 1 Corinthians 7:37 sits at position 28,525.

Translation

King James Version

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

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KJV (with Strong's)

Nevertheless ^G1161 he ^G3739 that standeth ^G2476 stedfast ^G1476 in ^G1722 his heart ^G2588, having ^G2192 no ^G3361 necessity ^G318, but ^G1161 hath ^G2192 power ^G1849 over ^G4012 his own ^G2398 will ^G2307, and ^G2532 hath ^G2919 so ^G5124 decreed ^G2919 in ^G1722 his ^G846 heart ^G2588 that he will keep ^G5083 his ^G1438 virgin ^G3933, doeth ^G4160 well ^G2573.

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Complete Jewish Bible

But if a man has firmly made up his mind, being under no compulsion but having complete control over his will, if he has decided within himself to keep his fiancée a virgin, he will be doing well.

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Berean Standard Bible

But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.

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American Standard Version

But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.

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World English Bible Messianic

But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

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Geneva Bible (1599)

Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.

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Young's Literal Translation

And he who hath stood stedfast in the heart--not having necessity--and hath authority over his own will, and this he hath determined in his heart--to keep his own virgin--doth well;

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In the KJVVerse 28,525 of 31,102

Study This Verse

SUMMARY

First Corinthians 7:37 presents a commendation for the individual who, acting from a place of settled conviction and uncoerced freedom, deliberately chooses to maintain a state of celibacy for themselves or to keep their virgin daughter unmarried. This verse highlights the spiritual value of a decision made not out of necessity or external pressure, but from a firm internal resolve and full control over one's own will, affirming such a choice as pleasing in God's sight.

CONTEXT

Literary Context: This verse is situated within Paul's extensive discourse on marriage, singleness, and celibacy in 1 Corinthians 7. Following his general advice that "it is good for them to remain as I am" (i.e., single, as per 1 Corinthians 7:8), Paul addresses specific scenarios. Verse 37 stands in direct contrast to the preceding verse, 1 Corinthians 7:36, which describes a situation where a man (or guardian) feels compelled by strong passions or a sense of obligation to marry off his virgin daughter, lest she "pass the flower of her age." In contrast, verse 37 describes the individual who is not under such compulsion, possessing full control and making a deliberate, unforced decision to keep the virgin unmarried. This juxtaposition underscores Paul's emphasis on intentionality and freedom in these deeply personal and spiritual matters.
Historical & Cultural Context: In the Greco-Roman world, and particularly within Jewish tradition, marriage was often a social and economic necessity, and parental authority over a daughter's marriage was absolute. Fathers or guardians arranged marriages, and a daughter's virginity was highly valued as a prerequisite for marriage. To keep a daughter unmarried was unusual and potentially socially challenging, as it could imply a lack of suitors or an inability to provide a dowry, or it could be seen as defying societal norms. Paul's advice, therefore, challenges conventional expectations by elevating the spiritual considerations of singleness and celibacy above mere social or economic pressures. The "present distress" mentioned in 1 Corinthians 7:26 likely refers to the challenging circumstances faced by early Christians, such as persecution or eschatological expectation, which made singleness a more practical and spiritually focused option.
Key Themes: The verse contributes significantly to several key themes woven throughout 1 Corinthians 7 and the broader Pauline epistles. Foremost among these is Christian Liberty and Self-Control, emphasizing the believer's freedom in Christ to make choices guided by spiritual conviction rather than external compulsion or societal pressure. This liberty is linked to Prudence and Deliberate Choice, as the verse highlights a decision made with firm internal resolve ("standeth stedfast in his heart") and full agency ("power over his own will"). Furthermore, it reinforces the Value of Celibacy/Singleness as a legitimate and even commendable path for those who are called and gifted for it, enabling "undivided devotion" to the Lord, a concept Paul elaborates on in 1 Corinthians 7:32-35. The concluding phrase "doeth well" serves as a strong Affirmation of such a Spirit-led and purposeful decision.

EXPOSITION AND ANALYSIS

Key Word Analysis

stedfast (Greek, hedraîos', G1476): Derived from a word meaning "to sit," this term implies being sedentary or, by implication, immovable. In this context, it describes a person who is firmly settled, stable, and unyielding in their internal resolve. It speaks to a decision that is not wavering or subject to external pressures, but is deeply rooted and fixed within the heart.
power (Greek, exousía', G1849): This word denotes privilege, force, capacity, competency, freedom, or mastery. Here, it signifies the individual's legitimate authority and control over their own will and intentions. It is not a power derived from external coercion, but an inherent ability to make independent, self-determined choices, underscoring agency and self-mastery.
decreed (Greek, krínō', G2919): Properly meaning "to distinguish," this verb extends to deciding, judging, or determining. When applied to a decision made "in his heart," it indicates a settled, firm, and deliberate judgment or resolution. It's a definitive choice, thoughtfully arrived at, rather than an impulsive reaction or a reluctant concession.

Verse Breakdown

"Nevertheless he that standeth stedfast in his heart": This clause introduces a contrast (implied by "nevertheless") to the previous verse. It describes an individual whose internal state is one of unwavering resolve and firm conviction. The decision is rooted deeply within their inner being, not superficial or easily swayed.
"having no necessity": This phrase clarifies the nature of the individual's freedom. They are not under any external compulsion, pressing obligation, or urgent need (such as social pressure, economic distress, or the "passions" mentioned in the preceding verse) that would force a particular course of action regarding marriage.
"but hath power over his own will": This emphasizes the individual's autonomy and self-control. They possess the authority and capacity to direct their own desires, intentions, and choices. This is a crucial aspect of Christian maturity, where one's will is brought under the discipline of the Spirit rather than being dictated by external circumstances or internal impulses.
"and hath so decreed in his heart that he will keep his virgin": This signifies a deliberate, settled, and intentional decision. The "virgin" can refer to his unmarried daughter (a common interpretation given cultural context) or, less commonly, to his own state of celibacy (if "his virgin" refers to his own virginity). The key is the firm, internal determination to maintain this unmarried state.
"doeth well": This concluding affirmation signifies that such a decision, made with steadfast conviction, freedom from compulsion, and self-mastery, is excellent, honorable, and pleasing in God's sight. It is a positive endorsement of a choice aligned with spiritual wisdom.

Literary Devices

The verse primarily employs Contrast with the preceding verse (1 Corinthians 7:36), highlighting the difference between a compelled decision and a free, deliberate one. There is a strong Emphasis on the internal state and agency of the individual, repeatedly using phrases like "in his heart" and "power over his own will" to underscore the intentionality and self-control involved. The phrase "standeth stedfast in his heart" is an Idiom conveying deep, unwavering resolve. The concluding phrase "doeth well" serves as a clear Affirmation and commendation of the described action, providing a positive theological judgment.

THEOLOGICAL AND THEMATIC CONNECTIONS

1 Corinthians 7:37 profoundly illustrates the Christian principle of liberty within the framework of spiritual discernment. It teaches that while God establishes general principles, He also grants believers freedom in personal matters, especially when those choices are made with a clear conscience and for the sake of greater devotion to Him. This verse elevates the internal state of the heart and the exercise of a Spirit-controlled will above societal expectations or perceived necessities. It underscores that true spiritual "well-doing" is not merely about outward conformity but about inward conviction and purposeful decision-making, particularly in areas like marital status that significantly impact one's capacity for service and devotion.

REFLECTION AND APPLICATION

In a world that often pressures individuals into certain life paths, 1 Corinthians 7:37 offers a liberating perspective for believers. It encourages us to cultivate an inner steadfastness and to make significant life decisions, especially concerning relationships, career, or ministry, from a place of settled conviction rather than external or internal compulsion. This verse challenges us to examine our motivations: are we acting out of societal pressure, fear, or fleeting desires, or are our choices rooted in a deep, prayerful discernment of God's will for our lives? It affirms that exercising self-control and wielding "power over our own will" to pursue a path of greater devotion, even if unconventional, is highly commendable in God's eyes. This applies not only to marital status but to any significant life choice where we seek to prioritize God's kingdom and serve Him with undivided attention.

Questions for Reflection

In what areas of my life do I feel external or internal "necessity" pushing me towards a decision, rather than allowing me to stand "stedfast in my heart"?
How can I cultivate greater "power over my own will" to make choices that align with God's purposes rather than my own unbridled desires or societal expectations?
What might "keeping my virgin" or "doing well" look like in my current life circumstances, in terms of dedicating myself more fully to the Lord?

FAQ

Who is "he" and "his virgin" in this verse, and how does it apply today?

Answer: The "he" is generally interpreted as a father or guardian who has a virgin daughter under his care and authority, as was customary in the ancient world. "His virgin" refers to this daughter. However, some interpretations suggest "his virgin" could refer to the man's own virginity, meaning he is deciding to remain celibate, perhaps after a betrothal. Given the broader context of 1 Corinthians 7, which addresses both singleness and marriage for individuals, both interpretations have merit, though the former is more common historically. Today, while the specific cultural context of arranged marriages by a father is less common, the underlying principles remain highly relevant. The verse speaks to the importance of making significant life decisions—especially regarding relationships and commitment—from a place of settled conviction, freedom from coercion, and intentional self-control, whether for oneself or in guiding those under one's care. It affirms the spiritual value of choosing a path of singleness or celibacy if done with purpose and devotion to God.

CHRIST-CENTERED FULFILLMENT

While 1 Corinthians 7:37 directly addresses a practical decision within a specific cultural context, its underlying principles find profound Christ-centered fulfillment. Jesus Himself lived a life of singleness, demonstrating complete and undivided devotion to the Father's will and the advancement of the Kingdom. His life exemplifies the ultimate "stedfastness in heart" and "power over His own will" as He resolutely pursued His mission, even to the cross (Luke 9:51). Furthermore, the freedom described in this verse—freedom from necessity and power over one's will—is ultimately found in Christ. Through His Spirit, believers are empowered to live not by the dictates of the flesh or the pressures of the world, but by a renewed mind and a will submitted to God (Romans 12:2). The "doeth well" of this verse is fulfilled in Christ, who is the perfect embodiment of doing the Father's will and who enables us to live lives that are pleasing and honorable to God, whether in marriage or in singleness, all for the glory of His name (Colossians 3:17).

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Commentary on 1 Corinthians 7 verses 36–38

36 ¶ But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

In this passage the apostle is commonly supposed to give advice about the disposal of children in marriage, upon the principle of his former determination. In this view the general meaning is plain. It was in that age, and those parts of the world, and especially among the Jews, reckoned a disgrace for a woman to remain unmarried past a certain number of years: it gave a suspicion of somewhat that was not for her reputation. "Now," says the apostle, "if any man thinks he behaves unhandsomely towards his daughter, and that it is not for her credit to remain unmarried, when she is of full age, and that upon this principle it is needful to dispose of her in marriage, he may use his pleasure. It is no sin in him to dispose of her to a suitable mate. But if a man has determined in himself to keep her a virgin, and stands to this determination, and is under no necessity to dispose of her in marriage, but is at liberty, with her consent, to pursue his purpose, he does well in keeping her a virgin. In short, he that gives her in marriage does well; but he that keeps her single, if she can be easy and innocent in such a state, does what is better; that is, more convenient for her in the present state of things, if not at all times and seasons." Note, 1. Children should be at the disposal of their parents, and not dispose of themselves in marriage. Yet, 2. Parents should consult their children's inclinations, both to marriage in general and to the person in particular, and not reckon they have uncontrollable power to do with them, and dictate to them, as they please. 3. It is our duty not only to consider what is lawful, but in many cases, at least, what is fit to be done, before we do it.

But I think the apostle is here continuing his former discourse, and advising unmarried persons, who are at their own disposal, what to do, the man's virgin being meant of his virginity. Tērein tēn heautou parthenon seems to be rather meant of preserving his own virginity than keeping his daughter a virgin, though it be altogether uncommon to use the word in this sense. Several other reasons may be seen in Locke and Whitby, by those who will consult them. And it was a common matter of reproach among Jews and civilized heathens, for a man to continue single beyond such a term of years, though all did not agree in limiting the single life to the same term. The general meaning of the apostle is the same, that it was no sin to marry, if a man thought there was a necessity upon, to avoid popular reproach, much less to avoid the hurrying fervours of lust. But he that was in his own power, stood firm in his purpose, and found himself under no necessity to marry, would, at that season, and in the circumstances of Christians at that time, at least, make a choice every way most for his own conveniency, ease, and advantage, as to his spiritual concerns. And it is highly expedient, if not a duty, for Christians to be guided by such a consideration.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 36–38. Public domain.

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Methodius of OlympusAD 311

Methodius Discourse III. Thaleia

But for him who of his own free will and purpose decides to preserve his flesh in virgin purity, "having no necessity"

OecumeniusAD 990

PAULINE COMMENTARY FROM THE GREEK CHURCH

It is clear from this that someone who has been overcome by apparent impropriety, even if married, is not yet firmly established in the work of the Lord.

Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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