Mark 9:39

KJV

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

KJV (with Strong's)

But {G1161} Jesus {G2424} said {G2036}, Forbid {G2967} him {G846} not {G3361}: for {G1063} there is {G2076} no man {G3762} which {G3739} shall do {G4160} a miracle {G1411} in {G1909} my {G3450} name {G3686}, that {G2532} can {G1410} lightly {G5035} speak evil {G2551} of me {G3165}.

Complete Jewish Bible

But Yeshua said, "Don't stop him, because no one who works a miracle in my name will soon after be able to say something bad about me.

Berean Standard Bible

“Do not stop him,” Jesus replied. “For no one who performs a miracle in My name can turn around and speak evil of Me.

American Standard Version

But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.

Commentary

### SUMMARY
In Jesus directly challenges the exclusive mindset of His disciples, who had forbidden an individual from casting out demons because he was not part of their immediate group. Jesus declares that anyone performing a miracle in His name cannot easily speak evil of Him, thereby affirming that genuine allegiance and effective ministry, even from those outside their inner circle, should be recognized and not hindered. This statement underscores a profound principle of divine inclusivity, prioritizing the fruit of God's work over strict organizational affiliation.

### CONTEXT
* **Literary Context:** This verse is a direct response from Jesus to John's report in [Mark 9:38](/mark/9-38 "Mark 9:38 - John's Complaint About the Unauthorized Exorcist"). John, displaying a possessive and exclusive attitude, informs Jesus that they "forbade him, because he followeth not us." This incident immediately follows a significant moment where the disciples themselves had failed to cast out a demon from a boy ([Mark 9:14-29](/mark/9-14-29 "Mark 9:14-29 - The Healing of a Demoniac Boy")), highlighting their own limitations and perhaps contributing to their desire to control who could exercise spiritual power. Jesus' teaching here, followed by the profound statement in [Mark 9:40](/mark/9-40 "Mark 9:40 - He Who Is Not Against Us Is For Us"), serves as a crucial lesson on the nature of God's kingdom and the broad scope of His work, challenging the disciples' narrow understanding of spiritual authority and fellowship.

* **Historical & Cultural Context:** In ancient Jewish society, discipleship often involved a close, formal relationship with a master, where followers would adhere strictly to the master's teachings and practices. The disciples' reaction to the unauthorized exorcist reflects this cultural expectation of exclusive loyalty and affiliation. They likely believed that only those formally commissioned and trained by Jesus Himself, and who were part of their recognized group, had the legitimate right to perform miracles in His name. Furthermore, the practice of exorcism was known in the ancient world, but the power attributed to a specific name (like Jesus') was understood to be a source of genuine authority. Jesus' response challenges these conventional notions of group identity and authority, pointing to a more expansive understanding of God's work that transcends human-made boundaries.

* **Key Themes:** [Mark 9:39](/mark/9-39 "Mark 9:39 - Jesus' Teaching on Inclusivity") contributes significantly to several key themes within the Gospel of Mark. One prominent theme is **the nature of discipleship**, which Jesus consistently redefines, moving it beyond mere outward affiliation to genuine inward transformation and service. Here, He corrects the disciples' misunderstanding of authority and inclusivity, teaching them that true allegiance to Him is demonstrated by actions that advance His kingdom, rather than by adherence to a specific group's rules. Another theme is **the power of Jesus' name**, which is presented as inherently efficacious, capable of performing miracles regardless of the formal status of the one invoking it. This underscores the **sovereignty of God's work**, indicating that His Spirit is not confined to human structures or preferences. This passage also subtly introduces the theme of **humility** and the dangers of spiritual pride, urging the disciples to focus on the kingdom's advancement rather than their own perceived status or control.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Miracle (Greek, _dýnamis'_):** From G1411, meaning "force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)." In this context, _dýnamis_ refers to an act of supernatural power, specifically the casting out of demons as mentioned in the preceding verse. It signifies a genuine manifestation of divine power, not mere human ability or trickery. The performance of such an act "in my name" indicates that the power is derived from Jesus, making the miracle a testament to His authority.
* **Name (Greek, _ónoma'_):** From G3686, meaning "a 'name' (literally or figuratively) (authority, character)." To act "in my name" means to act by Jesus' authority, representing Him, and invoking His power and character. It's more than just uttering a word; it implies a connection to His person and mission, suggesting a degree of allegiance and recognition of His divine power.
* **Speak evil (Greek, _kakologéō'_):** From G2551, meaning "to revile." This term implies slandering, cursing, or speaking maliciously against someone. Jesus' point is that someone who has genuinely experienced and wielded the power of His name to perform a miracle would find it incredibly difficult, if not impossible, to then casually or "lightly" (G5035, _tachý_) revile or betray the very source of that power. Their actions contradict such an attitude.

#### Verse Breakdown
* **"But Jesus said, 'Forbid him not:'** Jesus directly counters the disciples' exclusive command. The Greek _mē kōlyete_ is a strong imperative, meaning "do not hinder" or "stop preventing him." This immediate and firm directive highlights Jesus' disapproval of their narrow-mindedness and their attempt to restrict God's work to their own defined group. It underscores His desire for a broader, more inclusive approach to ministry.
* **"for there is no man which shall do a miracle in my name,"** Jesus provides the rationale for His command. The performance of a _dýnamis_ (miracle) through the invocation of Jesus' _ónoma_ (name) is presented as undeniable evidence of a genuine connection to Him. Such an act is not trivial; it signifies a real, albeit perhaps imperfect, alignment with Jesus' power and authority. The phrase "no man" emphasizes the universality of this principle: anyone, regardless of their formal affiliation, who genuinely operates in His name, is demonstrating a connection to Him.
* **"that can lightly speak evil of me."** This clause explains why the exorcist should not be forbidden. The term "lightly" (Greek, _tachý_) suggests "easily," "casually," or "soon." Jesus asserts that it is inherently contradictory for someone who has wielded His divine power to then casually or quickly turn around and revile Him. The very act of performing a miracle in His name implies a level of faith, respect, and allegiance that precludes easy slander. It suggests that their actions demonstrate a core alignment, even if their formal association is lacking.

#### Literary Devices
Mark 9:39 employs several significant literary devices. **Contrast** is central, highlighting the stark difference between the disciples' exclusive, human-centric view of ministry and Jesus' inclusive, kingdom-centric perspective. The disciples' desire to "forbid him" stands in direct opposition to Jesus' command "Forbid him not." There is also an element of **Irony** in the disciples' actions: they had just failed to cast out a demon, yet they sought to prevent someone else from succeeding in Jesus' name. Jesus' statement functions as a **Proverbial Saying**, offering a concise, memorable truth about the nature of allegiance and the broad scope of God's work. The phrase "in my name" acts as a powerful **Symbol**, representing not just a verbal invocation but the very authority, power, and character of Jesus Himself, making the act of performing a miracle a direct manifestation of His presence and power.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This passage profoundly shapes our understanding of God's kingdom, emphasizing that divine power and blessing are not confined to human-made structures or exclusive groups. Jesus' response challenges the human tendency towards sectarianism and control, reminding us that God's Spirit often works in diverse ways and through unexpected channels. The true measure of allegiance is not formal affiliation but genuine fruit and the advancement of God's purposes. This principle encourages a spirit of humility and collaboration within the broader body of Christ, recognizing and affirming all who genuinely work in His name, regardless of their denominational label or specific methodology. It highlights that the power of Christ's name is paramount, transcending human boundaries and preferences.

* [Luke 9:49:50](/luke/9-49-50 "Luke 9:49-50 - The Parallel Account of the Unauthorized Exorcist"): This parallel account reinforces Jesus' consistent teaching on inclusivity, showing that His message was not an isolated incident but a foundational principle for His disciples.
* [Philippians 1:15:18](/philippians/1-15-18 "Philippians 1:15-18 - Preaching Christ from Mixed Motives"): Paul's attitude towards those who preach Christ from impure motives echoes Jesus' principle, prioritizing the proclamation of Christ over the motivations or affiliations of the preachers.
* [1 Corinthians 12:4:6](/1_corinthians/12-4-6 "1 Corinthians 12:4-6 - Diversity of Gifts, Unity of Spirit"): This passage speaks to the diversity of spiritual gifts and ministries, all empowered by the same Spirit and serving the same Lord, reinforcing the idea that God works through various individuals and expressions.

### REFLECTION AND APPLICATION
[Mark 9:39](/mark/9-39 "Mark 9:39 - A Call to Inclusivity") serves as a timeless corrective to our natural human tendency towards exclusivity and judgment, particularly within religious contexts. It challenges us to look beyond superficial differences in affiliation, methodology, or even theological nuance, and instead to discern the genuine work of God's Spirit. When we see good fruit—lives transformed, demons cast out, the gospel advanced—done in the name of Jesus, we are called to celebrate and affirm it, rather than to "forbid" it simply because it doesn't fit neatly into our preferred box. This verse encourages a spirit of humility, reminding us that God is bigger than our denominations, our traditions, or our understanding. It calls us to unity in purpose, focusing on the shared mission of Christ's kingdom, and to resist the temptation to create unnecessary divisions within the body of Christ. Our allegiance should be to Christ alone, and our joy should be in His work, wherever and however it manifests.

#### Questions for Reflection
* **In what ways might I or my community be tempted to "forbid" those who are doing good in Jesus' name but are outside our immediate circle?**
* **How can I cultivate a more inclusive and affirming spirit towards other believers and ministries, even if they differ from my own?**
* **What "fruit" or evidence of God's work should I prioritize in discerning genuine ministry, rather than focusing on formal affiliations?**

### FAQ

**Does this verse mean that anyone who claims to do something in Jesus' name is legitimate?**

Answer: Not necessarily. Jesus' statement in [Mark 9:39](/mark/9-39 "Mark 9:39 - The Test of Allegiance") focuses on the *demonstration of miraculous power* in His name as evidence of genuine allegiance. The person in question was successfully casting out demons, which is a powerful and undeniable work of God. Jesus' point is that someone who has truly experienced and wielded His power in such a significant way would not then "lightly speak evil" of Him. This implies a real connection and submission to His authority. The New Testament also warns against false prophets and those who claim to act in Jesus' name but do not produce good fruit or align with His teachings (e.g., [Matthew 7:21-23](/matthew/7-21-23 "Matthew 7:21-23 - Not Everyone Who Says 'Lord, Lord'")). So, while Jesus encourages broadmindedness, discernment is still crucial, looking for genuine fruit and consistent alignment with Christ's character and mission.

### CHRIST-CENTERED FULFILLMENT
[Mark 9:39](/mark/9-39 "Mark 9:39 - Christ's Broad Kingdom") beautifully illustrates the expansive nature of Christ's kingdom and His ultimate authority, which transcends human limitations and sectarian boundaries. Jesus, as the sovereign Lord, is the source of all true spiritual power, and His name carries inherent efficacy. This passage foreshadows the outpouring of the Holy Spirit in [Acts 2](/acts/2 "Acts 2 - The Day of Pentecost"), where God's power is distributed broadly, enabling believers from diverse backgrounds to perform signs and wonders in the name of Jesus. It speaks to the universal call to ministry, not restricted to an elite few, but available to all who genuinely believe and act in His authority. The ultimate fulfillment lies in Christ's work to unite all things in Himself ([Ephesians 1:10](/ephesians/1-10 "Ephesians 1:10 - Uniting All Things in Christ")), breaking down dividing walls ([Ephesians 2:14](/ephesians/2-14 "Ephesians 2:14 - Christ Our Peace")) and creating one body, the Church, where every member, regardless of their specific affiliation, is empowered by the same Spirit to advance His kingdom ([1 Corinthians 12:12-13](/1_corinthians/12-12-13 "1 Corinthians 12:12-13 - One Body, Many Members")). Jesus' teaching here is a testament to His inclusive heart and His desire for His redemptive work to spread far and wide, through anyone who genuinely invokes His powerful name.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Corinthians 12:3

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.

1 Corinthians 13:1

¶ Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.

1 Corinthians 13:2

And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

Matthew 7:22

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Matthew 7:23

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Philippians 1:18

What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

Matthew 13:28

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?