2 Corinthians 13:7

KJV

¶ Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

KJV (with Strong's)

Now {G1161} I pray {G2172} to {G4314} God {G2316} that ye {G5209} do {G3361}{G4160} no {G3367} evil {G2556}; not {G3756} that {G2443} we {G2249} should appear {G5316} approved {G1384}, but {G235} that {G2443} ye {G5210} should do {G4160} that which is honest {G2570}, though {G1161} we {G2249} be {G5600} as {G5613} reprobates {G96}.

Complete Jewish Bible

And we pray to God that you will do nothing wrong. We are not concerned with our appearing successful, but with your doing what is right, even if we appear to be failures.

Berean Standard Bible

Now we pray to God that you will not do anything wrong—not that we will appear to have stood the test, but that you will do what is right, even if we appear to have failed.

American Standard Version

Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.

Commentary

### SUMMARY
In 2 Corinthians 13:7, the Apostle Paul offers a profound prayer for the Corinthian believers, expressing his fervent desire for their moral and spiritual integrity. He prioritizes their righteous conduct over any personal vindication or appearance of apostolic authority, stating his indifference to being perceived as "approved" by them, so long as they genuinely live in a manner pleasing to God, even if it means he himself is considered "reprobate" in their eyes. This verse encapsulates Paul's selfless pastoral heart, emphasizing God's approval as the ultimate standard for both leader and congregation.

### CONTEXT
* **Literary Context:** This verse is situated within the concluding section of Paul's Second Epistle to the Corinthians, a letter intensely personal and polemical, written amidst significant challenges to his apostolic authority and the spiritual health of the church in Corinth. Chapters 10-13 form a distinct unit where Paul defends his apostleship against detractors, warns against continued sin, and prepares the Corinthians for his impending third visit. He has previously stated his intent to deal severely with unrepentant sinners upon his arrival ([2 Corinthians 13:2](/2_corinthians/13-2 "2 Corinthians 13:2 - Paul's Warning of Severity")). Yet, in this verse, his stern warnings give way to a tender prayer, revealing that his ultimate aim is not to prove himself but to see them walk in righteousness. The preceding verses ([2 Corinthians 13:5-6](/2_corinthians/13-5-6 "2 Corinthians 13:5-6 - Examine Yourselves")) challenge the Corinthians to examine themselves to see if they are in the faith, implying that if they are truly in Christ, they will demonstrate genuine repentance and upright living. Paul's prayer here directly follows this challenge, linking their moral conduct to the proof of their faith and, implicitly, to the validation of his own ministry.
* **Historical & Cultural Context:** The Corinthian church was a vibrant but deeply troubled community, situated in a major Roman port city known for its wealth, diverse population, and moral laxity. The church itself was plagued by factions, immorality, and challenges to Paul's authority, often from "super-apostles" who boasted of their eloquence, spiritual experiences, and financial independence. These opponents likely criticized Paul's humble demeanor, lack of rhetorical flair, and refusal to accept financial support from the Corinthians, viewing these as signs of weakness or lack of genuine apostolic credentials. In this cultural milieu, where status, rhetoric, and outward displays of power were highly valued, Paul's willingness to appear "reprobate" (unapproved, worthless) for the sake of the Corinthians' spiritual good would have been counter-cultural and profoundly sacrificial. His prayer reflects a pastoral strategy that prioritizes the spiritual health of the flock over personal reputation or worldly approval, a stark contrast to the self-promotion of his rivals.
* **Key Themes:** This verse powerfully contributes to several overarching themes in 2 Corinthians and Paul's theology. Firstly, it underscores the theme of **Apostolic Authenticity and Humility**. Paul consistently defends his ministry not through worldly boasts but through his suffering, weakness, and selfless service ([2 Corinthians 11:23-30](/2_corinthians/11-23-30 "2 Corinthians 11:23-30 - Paul's Sufferings for Christ")). Here, his willingness to be perceived as "reprobate" for the Corinthians' good is the ultimate expression of this humility, demonstrating that his authority is derived from Christ and exercised for the church's edification, not his own exaltation. Secondly, the verse highlights the theme of **God's Approval vs. Human Perception**. Paul's prayer explicitly states his indifference to human judgment, emphasizing that true approval comes from God alone. This aligns with his broader teaching that believers should seek to please God rather than men ([Galatians 1:10](/galatians/1-10 "Galatians 1:10 - Seeking God's Approval")). Finally, it reiterates the theme of **Christian Conduct and Transformation**. Paul's ultimate desire is for the Corinthians to "do that which is honest" and "do no evil," reflecting the expectation that genuine faith produces tangible moral fruit. This emphasis on practical righteousness is a consistent call throughout his epistles, urging believers to live lives worthy of their calling ([Ephesians 4:1](/ephesians/4-1 "Ephesians 4:1 - Walk Worthy of Your Calling")).

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **pray (Greek, _eúchomai'_):** (G2172) This word signifies a wish or, by implication, a prayer to God. Paul's use of "I pray" indicates a sincere, earnest desire directed to God, highlighting the depth of his pastoral concern for the Corinthians. It's not merely a statement of hope but an active intercession.
* **approved (Greek, _dókimos'_):** (G1384) Derived from a word meaning "to test," _dókimos_ describes something or someone that has been tested and found acceptable, genuine, or current (like assayed metal). It implies passing a rigorous examination. Paul's concern is not that *he* should appear approved by the Corinthians, but that *they* should be genuinely approved by God through their righteous conduct.
* **reprobates (Greek, _adókimos'_):** (G96) This term is the direct opposite of _dókimos_. It means "unapproved," "rejected after testing," or "worthless." Paul's willingness to be considered _adókimos_ by the Corinthians, if it means they live righteously, powerfully illustrates his self-sacrificial love and his commitment to their spiritual well-being above his own reputation or perceived success.

#### Verse Breakdown
* **"Now I pray to God that ye do no evil;"**: Paul begins with a heartfelt prayer, revealing his deepest desire for the Corinthians. His primary concern is not his own vindication or authority, but their moral purity. He prays that they would abstain from all forms of "evil" (_kakós_), which refers to anything intrinsically bad, depraved, or injurious. This sets the stage for the paradox that follows, as his concern for their good transcends his own standing.
* **"not that we should appear approved,"**: Here, Paul clarifies the *motivation* behind his prayer. He is not praying for their good conduct so that *he* might be seen as having successfully disciplined them or that his apostolic authority might be validated in their eyes. His concern is not for external appearances or human approval of his ministry. This clause emphasizes his detachment from self-interest and his focus on a higher purpose.
* **"but that ye should do that which is honest,"**: This is the positive counterpart to "do no evil." Paul's true desire is for them to actively engage in what is "honest" (_kalós_), which means not just morally good but also beautiful, noble, excellent, and commendable. This indicates a call to a quality of life that is attractive and reflects God's character, moving beyond mere avoidance of sin to active pursuit of virtue. The emphasis shifts from Paul's image to their genuine transformation.
* **"though we be as reprobates."**: This is the most striking and paradoxical part of the verse. Paul states that he is willing to be perceived as "reprobate" (_adókimos_), meaning unapproved, rejected, or worthless, if it means they will live righteously and thus be genuinely approved by God. He is willing to sacrifice his own reputation and standing among them, allowing them to think he has failed or is not truly an apostle, provided that their lives demonstrate true faith and obedience. This highlights the depth of his pastoral love and his commitment to the gospel above personal gain.

#### Literary Devices
Paul employs several powerful literary devices in this verse to convey his profound pastoral heart. The most prominent is **Antithesis** (or **Contrast**), where he sets up clear oppositions: "do no evil" versus "do that which is honest," and "we should appear approved" versus "we be as reprobates." This stark contrast highlights the core tension between superficial appearances and genuine spiritual reality. There is also a strong element of **Paradox** in Paul's willingness to be considered "reprobate" for the sake of the Corinthians' spiritual well-being. This seemingly contradictory stance underscores his selfless love and commitment to Christ's kingdom over his personal reputation. Finally, the entire verse functions as a powerful example of **Apostolic Humility** and **Pastoral Intercession**, as Paul's prayer reveals a leader who prioritizes the spiritual health of his flock above all else, even his own perceived standing.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Paul's prayer in 2 Corinthians 13:7 encapsulates a profound theological principle: the supremacy of God's approval over human perception. It reflects a core tenet of Pauline theology that true spiritual success is measured not by outward appearances, popularity, or human validation, but by faithfulness to God and the genuine transformation of lives. Paul consistently models a ministry that is willing to endure weakness, suffering, and even reproach for the sake of the gospel and the edification of the church. His willingness to be considered "reprobate" for the Corinthians' good mirrors the self-emptying love of Christ and serves as a powerful reminder that our ultimate aim should be to please God, not to gain human applause or maintain a flawless image. This verse challenges believers to prioritize authentic righteousness and God's glory above all else, even when it means sacrificing personal comfort or reputation.

* [Galatians 1:10](/galatians/1-10 "Galatians 1:10 - Seeking God's Approval")
* [Romans 12:2](/romans/12-2 "Romans 12:2 - Transformed by the Renewing of Your Mind")
* [Philippians 4:8](/philippians/4-8 "Philippians 4:8 - Thinking on What is True and Good")

### REFLECTION AND APPLICATION
This verse offers a profound challenge and comfort for every believer and leader. It calls us to examine our motivations: are we primarily concerned with how we appear to others, or with genuinely living in a way that honors God? Paul's radical self-abnegation for the sake of the Corinthians' spiritual health convicts us to consider whether our priorities align with God's. For leaders, it's a powerful reminder that true pastoral care often involves sacrificing personal reputation, enduring misunderstanding, and prioritizing the flock's spiritual integrity over one's own perceived success or approval. For all believers, it encourages a life of authentic righteousness, not merely avoiding sin, but actively pursuing what is noble and good, regardless of whether it garners human praise or even leads to human disapproval. Our focus should always be on being "approved" by God through our character and conduct, trusting that His commendation is the only one that truly matters.

#### Questions for Reflection
* **In what areas of my life am I more concerned with appearing "approved" by others than with genuinely doing what is "honest" before God?**
* **How does Paul's willingness to be seen as "reprobate" challenge my own desire for reputation or recognition?**
* **What specific "evil" might I be tolerating, and what "honest" action might God be calling me to pursue, even if it's unpopular?**
* **How can I cultivate a heart that prioritizes the spiritual well-being of others, even at personal cost, mirroring Paul's prayer?**

### FAQ
**What does Paul mean by "reprobates" in this context?**

Answer: In 2 Corinthians 13:7, when Paul says "though we be as reprobates," he uses the Greek word _adókimos_ (G96), which literally means "unapproved," "rejected after testing," or "worthless." It's the opposite of _dókimos_ (G1384), meaning "approved" or "tested and found genuine." Paul is not suggesting that he is genuinely rejected by God or worthless. Rather, he is expressing his willingness to be *perceived* as such by the Corinthian church, particularly by those who questioned his apostolic authority and effectiveness. He would rather they live righteously and be genuinely "approved" by God, even if it means they think he has failed to prove his apostleship or that his ministry lacks divine validation. His concern is for their spiritual reality, not his external reputation. This is a profound statement of humility and self-sacrifice for the sake of their spiritual good.

### CHRIST-CENTERED FULFILLMENT
Paul's prayer in 2 Corinthians 13:7, where he expresses a willingness to be considered "reprobate" for the sake of the Corinthians' genuine righteousness, finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. Christ, who was truly "approved" by the Father, perfectly embodied the principle of seeking God's will above human approval, as seen in His declaration, "I can do nothing on My own initiative; as I hear, I judge; and My judgment is just, because I do not seek My own will but the will of Him who sent Me" ([John 5:30](/john/5-30 "John 5:30 - Jesus' Obedience to the Father")). More significantly, Jesus willingly took on the appearance of being "reprobate" or "rejected" for humanity's salvation. Though sinless, He "made Himself of no reputation, and took upon Him the form of a servant" ([Philippians 2:7](/philippians/2-7 "Philippians 2:7 - Christ's Humility and Obedience")). He was "despised and rejected of men; a man of sorrows, and acquainted with grief" ([Isaiah 53:3](/isaiah/53-3 "Isaiah 53:3 - The Suffering Servant")), ultimately becoming "sin for us, who knew no sin; that we might be made the righteousness of God in him" ([2 Corinthians 5:21](/2_corinthians/5-21 "2 Corinthians 5:21 - Christ Became Sin for Us")). Christ, the truly approved one, allowed Himself to be treated as unapproved, condemned, and utterly worthless on the cross, so that we, who were truly "reprobate" in our sin, might be made "approved" and righteous in God's sight. Paul's pastoral heart, willing to be seen as weak for the church's strength, perfectly reflects the self-sacrificial love of the Savior who became weak and rejected so that His people might be strong and accepted.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

James 1:12

Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

Philippians 1:9

¶ And this I pray, that your love may abound yet more and more in knowledge and [in] all judgment;

Philippians 1:11

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

2 Timothy 4:18

And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen.

2 Corinthians 6:8

By honour and dishonour, by evil report and good report: as deceivers, and [yet] true;

2 Corinthians 6:9

As unknown, and [yet] well known; as dying, and, behold, we live; as chastened, and not killed;

1 Thessalonians 5:23

¶ And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.