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For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another.
¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
For he knew that for envy they had delivered him.
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
For he knew that the chief priests had delivered him for envy.
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Some indeed preach Christ even of envy and strife; and some also of good will:
Let us not be desirous of vain glory, provoking one another, envying one another.
Wrath [is] cruel, and anger [is] outrageous; but who [is] able to stand before envy?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, [and] that the LORD would put his spirit upon them!
¶ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
¶ And you [hath he quickened], who were dead in trespasses and sins;
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
In the which ye also walked some time, when ye lived in them.
¶ Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
¶ Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
¶ Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
But foolish and unlearned questions avoid, knowing that they do gender strifes.
For I fear, lest, when I come, I shall not find you such as I would, and [that] I shall be found unto you such as ye would not: lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
Traitors, heady, highminded, lovers of pleasures more than lovers of God;
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.
¶ Of these things put [them] in remembrance, charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
¶ Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
A froward man soweth strife: and a whisperer separateth chief friends.
All that hate me whisper together against me: against me do they devise my hurt.
¶ Where no wood is, [there] the fire goeth out: so where [there is] no talebearer, the strife ceaseth.
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
¶ [A Psalm] of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
And his brethren envied him; but his father observed the saying.
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
¶ And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
As it is written, There is none righteous, no, not one:
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