2 Corinthians 4:5

KJV

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

KJV (with Strong's)

For {G1063} we preach {G2784} not {G3756} ourselves {G1438}, but {G235} Christ {G5547} Jesus {G2424} the Lord {G2962}; and {G1161} ourselves {G1438} your {G5216} servants {G1401} for {G1223} Jesus {G2424}' sake {G1223}.

Complete Jewish Bible

For what we are proclaiming is not ourselves, but the Messiah Yeshua as Lord, with ourselves as slaves for you because of Yeshua.

Berean Standard Bible

For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.

American Standard Version

For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake.

Commentary

### SUMMARY
Second Corinthians 4:5 serves as a foundational declaration of apostolic ministry, articulating its singular focus: the proclamation of Christ Jesus as Lord, rather than the promotion of human personalities or achievements. It simultaneously defines the posture of ministers as humble servants of the church, motivated solely by their allegiance and devotion to Jesus Christ. This verse encapsulates the essence of selfless, Christ-exalting communication and service.

### CONTEXT
* **Literary Context:** This verse is strategically placed within Paul’s defense of his apostolic ministry in 2 Corinthians, particularly within chapter 4. Paul begins by asserting the integrity and transparency of their gospel proclamation, contrasting it with deceptive practices and hidden motives (e.g., [2 Corinthians 4:2](/2_corinthians/4-2 "2 Corinthians 4:2 - Paul's Sincerity in Preaching")). He explains that if their gospel is veiled, it is veiled to those who are perishing, whose minds have been blinded by "the god of this world" (Satan), preventing them from seeing "the light of the glorious gospel of Christ, who is the image of God" ([2 Corinthians 4:4](/2_corinthians/4-4 "2 Corinthians 4:4 - The Blinding of Unbelievers")). Verse 5 then directly follows, clarifying *what* they preach (Christ) and *who* they are in relation to the Corinthians (servants), thereby reinforcing the authenticity and divine origin of their message, which culminates in the powerful imagery of "treasure in jars of clay" in [2 Corinthians 4:7](/2_corinthians/4-7 "2 Corinthians 4:7 - Treasure in Jars of Clay").

* **Historical & Cultural Context:** Paul's ministry in Corinth was fraught with challenges, including internal divisions, moral issues, and the rise of "super-apostles" who challenged Paul's authority and integrity. These rival teachers often boasted of their eloquence, wisdom, and personal achievements, seeking to elevate themselves in the eyes of the Corinthians. In this cultural milieu, where rhetoric and personal charisma were highly valued, Paul's assertion that "we preach not ourselves" was a radical counter-cultural statement. The term "Lord" (κύριος, _kýrios_) for Jesus would have resonated deeply, evoking not only divine authority but also the Roman concept of a master over slaves, setting the stage for Paul's self-identification as a "servant" (δοῦλος, _doûlos_). This choice of words deliberately subverted the prevailing notions of leadership and status, aligning Paul's ministry with Christ's own example of humble servanthood.

* **Key Themes:** This verse powerfully contributes to several overarching themes in 2 Corinthians and Paul's broader theology. The **centrality of Christ** is paramount, as He is the sole subject and object of their proclamation. This stands in stark contrast to the self-promotion of false teachers, underscoring the theme of **humility in ministry** versus human boasting. The declaration "ourselves your servants for Jesus' sake" highlights the theme of **servanthood** as the true mark of spiritual leadership, mirroring Christ's own example of self-emptying ([Philippians 2:7](/philippians/2-7 "Philippians 2:7 - Christ's Humiliation")). Furthermore, the verse implicitly touches upon the **power of the gospel** to illuminate spiritually blinded minds, as it is the message of Christ's Lordship that brings salvation and clarity, contrasting with the futility of human wisdom or self-exaltation (compare [1 Corinthians 1:18-25](/1_corinthians/1-18-25 "1 Corinthians 1:18-25 - The Folly of the Cross")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **preach (Greek, _kērýssō'_):** This verb signifies to "herald" or "proclaim as a public crier," particularly divine truth. It implies a public, authoritative, and unambiguous declaration of a message. In this context, it emphasizes that the apostles are not merely sharing opinions or personal insights, but authoritatively proclaiming the divinely revealed truth about Christ.
* **Lord (Greek, _kýrios'_):** Derived from a root implying supremacy, _kýrios_ denotes one who is "supreme in authority" or a "controller." It is a title of ultimate respect and power, often used for God in the Septuagint. Applying this title to Jesus signifies His divine sovereignty, absolute authority, and rightful claim over all creation and humanity.
* **servants (Greek, _doûlos'_):** This term, often translated "slave" or "bondservant," indicates a profound and complete dedication, submission, and even ownership. It is not merely a helper but one whose life is entirely devoted to the will of another. Paul's use of _doûlos_ for himself and his companions underscores their total allegiance and subservience to Christ, which in turn compels their selfless service to the Corinthian believers.

#### Verse Breakdown
* **"For we preach not ourselves,"**: This opening clause establishes a crucial negative principle for Christian ministry. The "we" refers to Paul and his apostolic co-workers. Their proclamation is explicitly *not* about their own personalities, wisdom, achievements, or agendas. It rejects self-promotion, self-aggrandizement, and any attempt to build a personal following or reputation. It sets a clear boundary against the human tendency to seek glory or recognition in spiritual endeavors.
* **"but Christ Jesus the Lord;"**: This is the positive and singular focus of their preaching. The message is entirely centered on the person and work of "Christ Jesus," emphasizing His identity as the Messiah (Christ) and His humanity (Jesus). The addition of "the Lord" underscores His divine authority, sovereignty, and rightful claim over all things. This clause asserts that the core content of the gospel message is the supremacy, deity, and salvific work of Jesus Christ.
* **"and ourselves your servants for Jesus' sake."**: This final clause defines the apostles' posture and motivation in ministry. They identify themselves as "servants" (bondservants/slaves) of the Corinthian believers. This servanthood is not for personal gain or human approval, but "for Jesus' sake"—motivated by their ultimate allegiance to Christ, their love for Him, and their desire to see His kingdom advanced. This demonstrates that their service to the church flows directly from their submission to Christ, embodying the selfless love and humility exemplified by Christ Himself.

#### Literary Devices
The verse employs several powerful literary devices to convey its profound message. **Antithesis** is central, starkly contrasting "not ourselves" with "but Christ Jesus the Lord," highlighting the exclusive focus of true Christian proclamation. This creates a clear dichotomy between human self-exaltation and divine exaltation. Furthermore, an implicit **chiasm** or inverted parallelism can be observed in the verse's structure: "we preach not ourselves (A), but Christ Jesus the Lord (B); and ourselves your servants (A'), for Jesus' sake (B')." The self-denial (A) is for the sake of Christ's Lordship (B), and their servanthood (A') is also for Christ's sake (B'). This reinforces the Christ-centered nature of their self-abasement. The concept of being "servants" (δοῦλοι) while simultaneously being apostles (bearers of divine authority) presents a **paradox**, where true authority and influence in God's kingdom are found not in domination, but in humble, self-sacrificial service.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse is a cornerstone for understanding the nature of authentic Christian ministry and the gospel itself. It firmly establishes Christology as the irreducible core of all proclamation, asserting that the message is not about human wisdom, philosophy, or personality, but about the unique person and saving work of Jesus Christ, who is sovereign Lord. This Christ-centered focus naturally leads to a theology of humble servanthood, where those who proclaim Christ must embody His own self-giving nature. It challenges any form of spiritual pride, self-promotion, or ministry built on human charisma, redirecting all glory to God. The verse underscores that genuine ministry is an act of worship, flowing from a deep devotion to Christ and expressed through selfless service to His people.

* [Philippians 2:5-8](/philippians/2-5-8 "The Humility of Christ")
* [1 Corinthians 2:1-5](/1_corinthians/2-1-5 "Paul's Preaching of Christ Crucified")
* [Matthew 20:25-28](/matthew/20-25-28 "Jesus' Teaching on Servant Leadership")

### REFLECTION AND APPLICATION
Second Corinthians 4:5 offers timeless principles for every believer, particularly those engaged in any form of Christian leadership, teaching, or evangelism. It calls us to a radical self-assessment: Is our communication, whether from a pulpit, in a small group, or in personal witness, truly centered on Christ, or does it subtly (or overtly) draw attention to ourselves, our achievements, or our opinions? This verse challenges the pervasive temptation for self-promotion in a world that often values charisma and personal brand over humble service. It compels us to embrace a posture of genuine servanthood, recognizing that our ultimate allegiance is to Jesus, and our service to others is an extension of our love and obedience to Him. It reminds us that the power of the gospel lies in Christ Himself, not in the eloquence or personality of the messenger, fostering a ministry that is authentic, selfless, and truly transformative.

#### Questions for Reflection
* **In what areas of my life or ministry might I be subtly (or overtly) "preaching myself" instead of Christ Jesus the Lord?**
* **How does my understanding of Christ as "the Lord" influence my daily decisions and my approach to serving others?**
* **What practical steps can I take to cultivate a more humble, servant-hearted posture in my interactions with others, "for Jesus' sake"?**
* **How can my church or ministry better embody the principle of exalting Christ alone and serving others selflessly, as described in this verse?**

### FAQ

**Why is it so important for ministers not to preach themselves?**

Answer: It is crucial for ministers not to preach themselves because the gospel message is about God's glory and His saving work through Jesus Christ, not about human achievement or wisdom. When ministers preach themselves, they subtly or overtly draw attention away from Christ, diminishing His supremacy and potentially leading people to follow a personality rather than the Lord Himself. This can create a cult of personality, undermine the authority of Scripture, and ultimately hinder genuine spiritual transformation, which only comes through faith in Christ ([Romans 10:17](/romans/10-17 "Romans 10:17 - Faith Comes by Hearing")). Paul's emphasis in [1 Corinthians 2:1-5](/1_corinthians/2-1-5 "1 Corinthians 2:1-5 - Paul's Preaching of Christ Crucified") reinforces this, stating that his preaching was "not with wisdom of words," but in demonstration of the Spirit and power, "that your faith should not be in the wisdom of men, but in the power of God."

**What does it mean to be "servants for Jesus' sake"?**

Answer: To be "servants for Jesus' sake" means that one's service to others (whether in ministry, community, or daily life) is motivated by and directed towards Christ. It implies a profound sense of allegiance and love for Jesus, such that one willingly takes on a posture of humility and self-sacrifice, not for personal gain, recognition, or even human approval, but solely out of obedience and devotion to Him. This aligns with Christ's own example, who came "not to be served but to serve, and to give his life as a ransom for many" ([Matthew 20:28](/matthew/20-28 "Matthew 20:28 - Jesus' Example of Servanthood")). It means putting the needs of others before one's own, enduring hardship, and laboring diligently, all because of one's bond to Christ and desire to honor Him.

**How does this verse relate to the concept of "treasure in jars of clay" in 2 Corinthians 4?**

Answer: Second Corinthians 4:5 sets the stage for the profound metaphor of "treasure in jars of clay" found in [2 Corinthians 4:7](/2_corinthians/4-7 "2 Corinthians 4:7 - Treasure in Jars of Clay"). By stating "we preach not ourselves, but Christ Jesus the Lord," Paul establishes that the *content* of their ministry is the glorious, divine "treasure" (Christ, the gospel). The subsequent declaration, "and ourselves your servants for Jesus' sake," implicitly identifies the ministers themselves as the "jars of clay"—fragile, ordinary, and weak human vessels. This connection highlights the paradox that the immense power and glory of the gospel are entrusted to weak, fallible human beings, ensuring that "the surpassing power belongs to God and not to us" ([2 Corinthians 4:7](/2_corinthians/4-7 "2 Corinthians 4:7 - Treasure in Jars of Clay")). This reinforces the message that the focus is always on Christ, the treasure, and never on the earthen vessel that carries it.

### CHRIST-CENTERED FULFILLMENT
Second Corinthians 4:5 finds its ultimate Christ-centered fulfillment in the very person and work of Jesus Christ. He is the preeminent example of one who "preached not himself," but perfectly glorified the Father in all things ([John 17:4](/john/17-4 "John 17:4 - Jesus Glorifies the Father")). Indeed, the entire message of the gospel, which Paul proclaims, is Christ Himself—His incarnation, sinless life, atoning death, victorious resurrection, and glorious ascension, all culminating in His rightful status as "Lord" ([Philippians 2:9-11](/philippians/2-9-11 "Philippians 2:9-11 - Jesus' Exaltation and Lordship")). Furthermore, Jesus is the supreme "servant," who, though being God, "made himself nothing, taking the form of a servant, being born in the likeness of men" ([Philippians 2:7](/philippians/2-7 "Christ's Humiliation")). His life was a continuous act of servanthood, culminating in His ultimate sacrifice on the cross "for our sake" ([2 Corinthians 5:21](/2_corinthians/5-21 "2 Corinthians 5:21 - Christ Became Sin for Us")). Thus, the apostles' ministry, as described in this verse, is not merely an ethical imperative but a direct participation in and continuation of Christ's own mission—to proclaim His Lordship and to serve humanity out of love for Him, thereby reflecting the very heart of the God who is revealed in Jesus.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Corinthians 1:24

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

1 Thessalonians 2:5

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God [is] witness:

1 Thessalonians 2:6

Nor of men sought we glory, neither of you, nor [yet] of others, when we might have been burdensome, as the apostles of Christ.

1 Corinthians 1:23

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

Galatians 5:13

¶ For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.

2 Corinthians 5:14

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

2 Corinthians 5:15

And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.