


Found 59 Strong's definitions.
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1
G3700: ὀπτάνομαι (optánomai)
a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
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2
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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3
G2030: ἐπόπτης (epóptēs)
from ἐπί and a presumed derivative of ὀπτάνομαι; a looker-on:--eye-witness.
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4
G3708: ὁράω (horáō)
properly, to stare at (compare ὀπτάνομαι), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed.
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5
G991: βλέπω (blépō)
a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
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6
G845: αὐτόπτης (autóptēs)
from αὐτός and ὀπτάνομαι; self-seeing, i.e. an eye-witness:--eye-witness.
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7
G3659: ὄμμα (ómma)
from ὀπτάνομαι; a sight, i.e. (by implication) the eye:--eye.
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8
G5203: ὑδρωπικός (hydrōpikós)
from a compound of ὕδωρ and a derivative of ὀπτάνομαι (as if looking watery); to be "dropsical":--have the dropsy.
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9
G4383: πρόσωπον (prósōpon)
from πρός and (the visage, from ὀπτάνομαι); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
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10
G2072: ἔσοπτρον (ésoptron)
from εἰς and a presumed derivative of ὀπτάνομαι; a mirror (for looking into):--glass. Compare κατοπτρίζομαι.
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11
G2734: κατοπτρίζομαι (katoptrízomai)
middle voice from a compound of κατά and a derivative of ὀπτάνομαι (compare ἔσοπτρον); to mirror oneself, i.e. to see reflected (figuratively):--behold as in a glass.
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12
G1799: ἐνώπιον (enṓpion)
neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
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13
G2029: ἐποπτεύω (epopteúō)
from ἐπί and a derivative of ὀπτάνομαι; to inspect, i.e. watch:--behold.
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14
G3692: ὀπή (opḗ)
probably from ὀπτάνομαι; a hole (as if for light), i.e. cavern; by analogy, a spring (of water):--cave, place.
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15
G3799: ὄψις (ópsis)
from ὀπτάνομαι; properly, sight (the act), i.e. (by implication) the visage, an external show:--appearance, countenance, face.
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16
G4659: σκυθρωπός (skythrōpós)
from (sullen) and a derivative of ὀπτάνομαι; angry-visaged, i.e. gloomy or affecting a mournful appearance:--of a sad countenance.
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17
G2300: θεάομαι (theáomai)
a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit:--behold, look (upon), see. Compare ὀπτάνομαι.
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18
G3788: ὀφθαλμός (ophthalmós)
from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
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19
G4648: σκοπέω (skopéō)
from σκοπός; to take aim at (spy), i.e. (figuratively) regard:--consider, take heed, look at (on), mark. Compare ὀπτάνομαι.
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20
G128: Αἰθίοψ (Aithíops)
from (to scorch) and (the face, from ὀπτάνομαι); an Æthiopian (as a blackamoor):--Ethiopian.
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21
G444: ἄνθρωπος (ánthrōpos)
from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
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22
G2971: κώνωψ (kṓnōps)
apparently a derivative of the base of κέντρον and a derivative of ὀπτάνομαι; a mosquito (from its stinging proboscis):--gnat.
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23
G3467: μυωπάζω (myōpázō)
from a compound of the base of μυστήριον and (the face; from ὀπτάνομαι); to shut the eyes, i.e. blink (see indistinctly):-- cannot see far off.
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24
G3468: μώλωψ (mṓlōps)
from ("moil"; probably akin to the base of μόλις) and probably (the face; from ὀπτάνομαι); a mole ("black eye") or blow-mark:--stripe.
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25
G3693: ὄπισθεν (ópisthen)
from (regard; from ὀπτάνομαι) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time):--after, backside, behind.
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26
G3789: ὄφις (óphis)
probably from ὀπτάνομαι (through the idea of sharpness of vision); a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan:--serpent.
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27
G3790: ὀφρῦς (ophrŷs)
perhaps from ὀπτάνομαι (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice:--brow.
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28
G5299: ὑπωπιάζω (hypōpiázō)
from a compound of ὑπό and a derivative of ὀπτάνομαι; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions):--keep under, weary.
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29
G2334: θεωρέω (theōréō)
from a derivative of θεάομαι (perhaps by addition of ὁράω); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):--behold, consider, look on, perceive, see. Compare ὀπτάνομαι.
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30
G1718: ἐμφανίζω (emphanízō)
from ἐμφανής; to exhibit (in person) or disclose (by words):--appear, declare (plainly), inform, (will) manifest, shew, signify.
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31
G3701: ὀπτασία (optasía)
from a presumed derivative of ὀπτάνομαι; visuality, i.e. (concretely) an apparition:--vision.
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32
G4647: σκόλοψ (skólops)
perhaps from the base of σκέλος and ὀπτάνομαι; withered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability):--thorn.
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33
G3144: μάρτυς (mártys)
of uncertain affinity; a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr":-- martyr, record, witness.
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34
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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35
G3539: νοιέω (noiéō)
from νοῦς; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:--consider, perceive, think, understand.
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36
H6440: פָּנִים (pânîym)
plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
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37
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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38
G4399: προφθάνω (prophthánō)
from πρό and φθάνω; to get an earlier start of, i.e. anticipate:--prevent.
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39
G1519: εἰς (eis)
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
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40
G1108: γνῶσις (gnōsis)
from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
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41
G2596: κατά (katá)
a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
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42
G3339: μεταμορφόω (metamorphóō)
from μετά and μορφόω; to transform (literally or figuratively, "metamorphose"):--change, transfigure, transform.
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43
G1504: εἰκών (eikṓn)
from εἴκω; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:--image.
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44
G1391: δόξα (dóxa)
from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
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45
G5457: φῶς (phōs)
from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.
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46
G4653: σκοτία (skotía)
from σκότος; dimness, obscurity (literally or figuratively):--dark(-ness).
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G2588: καρδία (kardía)
prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
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48
G4693: σπήλαιον (spḗlaion)
neuter of a presumed derivative of (a grotto); a cavern; by implication, a hiding-place or resort:--cave, den.
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G4077: πηγή (pēgḗ)
probably from πήγνυμι (through the idea of gushing plumply); a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring):--fountain, well.
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50
G5456: φωνή (phōnḗ)
probably akin to φαίνω through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--noise, sound, voice.
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51
G1491: εἶδος (eîdos)
from εἴδω; a view, i.e. form (literally or figuratively):--appearance, fashion, shape, sight.
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52
G4976: σχῆμα (schēma)
from the alternate of ἔχω; a figure (as a mode or circumstance), i.e. (by implication) external condition:--fashion.
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53
G5204: ὕδωρ (hýdōr)
from the base of ὑετός; water (as if rainy) literally or figuratively:--water.
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G2323: θεραπεύω (therapeúō)
from the same as θεράπων; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):--cure, heal, worship.
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G4521: σάββατον (sábbaton)
of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
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G769: ἀσθένεια (asthéneia)
from ἀσθενής; feebleness (of mind or body); by implication, malady; morally, frailty:--disease, infirmity, sickness, weakness.
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G1344: δικαιόω (dikaióō)
from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
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58
G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
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G746: ἀρχή (archḗ)
from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.