from ὀπτάνομαι; properly, sight (the act), i.e. (by implication) the visage, an external show:--appearance, countenance, face.
Transliteration:ópsis
Pronunciation:op'-sis
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek noun ὄψις (ópsis, `{{G3799}}`) is derived from the verb ὀπτάνομαι (optánomai, `{{G3700}}`), meaning "to appear" or "to be seen." Its primary and most literal meaning is "sight" – specifically, the act of seeing or the faculty of vision. From this foundational sense, the word extends semantically to denote that which is seen, or the outward manifestation. This leads to secondary meanings such as "visage," "countenance," "face," or "external appearance" and "show." Thus, ὄψις can refer to both the process of perception and the object of perception, emphasizing the visual aspect of a person or thing. It captures the immediate visual impression one receives.
### Biblical Occurrences & Contextual Analysis
The term ὄψις appears sparingly in the New Testament, but its few occurrences are highly significant, illustrating its semantic range.
1. **[[John 7:24]]**: "Do not judge according to appearance (ὄψις), but judge with righteous judgment." Here, ὄψις clearly refers to the superficial, outward appearance of a person or situation. Jesus admonishes His listeners to look beyond the visible exterior and to discern the true nature or intention, advocating for a judgment based on truth and righteousness rather than mere external show. This highlights the potential for ὄψις to be misleading or insufficient for true understanding.
2. **[[Revelation 1:16]]**: Describing the glorified Christ, John writes, "and His countenance (ὄψις) was like the sun shining in its strength." In this apocalyptic vision, ὄψις denotes the radiant face or visage of the resurrected Lord. Unlike the deceptive ὄψις of [[John 7:24]], this appearance is a manifestation of divine glory, power, and holiness. It conveys the overwhelming majesty and transcendent nature of Christ, whose very presence is illuminating and awe-inspiring. This usage moves beyond mere physical description to convey profound theological reality.
These two primary uses showcase the dual nature of ὄψις: it can be the superficial exterior that misleads, or the glorious manifestation that reveals divine truth.
### Related Words & Concepts
The semantic field of ὄψις intersects with several other Greek words related to appearance and form:
* πρόσωπον (prósopon, `{{G4383}}`): While often translated "face," πρόσωπον typically refers to the physical face or presence. ὄψις, in contrast, emphasizes the *look* or *visual impression* of the face or general appearance, often carrying a qualitative nuance.
* εἶδος (eîdos, `{{G1491}}`): This word signifies "form," "shape," or "outward appearance," often referring to the specific kind or type. It is broader than ὄψις in that it can describe the intrinsic shape of something, whereas ὄψις focuses more on the immediate visual apprehension.
* σχῆμα (schēma, `{{G4976}}`): Denotes "fashion," "form," or "outward guise," often implying something transient or external, as in [[Philippians 2:8]] ("in fashion as a man"). ὄψις shares this emphasis on external appearance but is specifically tied to visual perception.
* ὀπτάνομαι (optánomai, `{{G3700}}`): The root verb, meaning "to be seen" or "to appear," is crucial for understanding ὄψις. It grounds the noun in the act of seeing and the phenomenon of manifestation, whether human or divine.
The concept of ὄψις is also related to the broader biblical theme of discerning truth beyond superficiality, a theme prevalent in both Old and New Testaments (e.g., [[1 Samuel 16:7]] where God looks at the heart, not the outward appearance).
### Theological Significance
The theological import of ὄψις is found primarily in its contrasting applications.
In [[John 7:24]], Jesus' command not to judge by ὄψις is a profound theological statement on the nature of righteous judgment. It underscores the biblical principle that God does not evaluate based on external show or human perception, but on the true condition of the heart and the inner reality (cf. [[1 Samuel 16:7]]). This calls believers to cultivate spiritual discernment, moving beyond superficiality to understand truth and justice. It is a warning against prejudice, partiality, and any form of judgment that relies on outward appearances rather than genuine spiritual insight or adherence to God's revealed will.
In [[Revelation 1:16]], the ὄψις of Christ is revelatory. It is not merely a physical description but a theophanic manifestation of His divine glory, power, and holiness. The radiant countenance signifies His victory over death, His ultimate authority, and His divine nature. This vision serves to assure believers of Christ's sovereignty and to inspire worship and awe. The ὄψις here is a true and unadulterated revelation, distinct from the potentially deceptive ὄψις mentioned in John's Gospel. It points to the eschatological reality of Christ's full glory, which will be unveiled to all.
Thus, ὄψις encapsulates the tension between human superficiality and divine reality. It challenges believers to look beyond what is immediately visible and to seek the deeper, spiritual truths revealed by God, while simultaneously affirming that God's own glory will one day be made manifest in an unmistakable and glorious ὄψις.
### Summary
The Greek word ὄψις (ópsis, `{{G3799}}`) fundamentally denotes "sight" or "the act of seeing," extending to "visage," "countenance," or "external appearance." Its New Testament usage highlights a crucial theological distinction: in [[John 7:24]], ὄψις represents the deceptive, superficial exterior by which humans are prone to judge, calling believers to righteous discernment beyond mere outward show. Conversely, in [[Revelation 1:16]], the ὄψις of the glorified Christ signifies a radiant, powerful manifestation of divine glory, revealing His true, transcendent nature. Therefore, ὄψις serves as a linguistic lens through which the Scriptures both warn against superficial judgment and unveil the profound, awe-inspiring reality of divine presence and power.
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