### Core Meaning & Semantic Range
The Greek word **autóptēs**, represented by `{{G845}}`, is defined as an **eye-witness**. Derived from words meaning "self" and "seeing," it emphasizes direct, personal observation. This specific term appears only **1 time** in **1 unique verse** in the entire Bible, yet its singular use is pivotal.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G845}}` is in Luke's prologue, where he states his gospel is based on accounts delivered by those who "from the beginning were **eyewitnesses**" [[Luke 1:2]]. This usage establishes the historical reliability and firsthand nature of the testimony that forms the foundation of his narrative. The word is used to lend credibility to the events described, anchoring them in the accounts of those who personally experienced them.
### Related Words & Concepts
Several words found alongside `{{G845}}` in its only scriptural context help clarify its meaning:
* `{{G3860}}` **paradídōmi** (to surrender, i.e yield up, intrust, transmit): This word describes the action of the eyewitnesses, who **transmit** their firsthand accounts to others. The gospel is built upon this delivered testimony [[Luke 1:2]].
* `{{G746}}` **archḗ** (a commencement, or... chief... beginning): This term establishes the timeframe of the observation. The accounts come from those who were witnesses from the very **beginning** of the events [[Luke 1:2]].
* `{{G5257}}` **hypērétēs** (an under-oarsman, i.e. (generally) subordinate... minister, officer, servant): Paired with eyewitness, this word shows that their role was not passive. They were also active **ministers** of the word, tasked with serving and sharing what they had seen [[Luke 1:2]].
* `{{G3056}}` **lógos** (something said (including the thought)... word): This specifies the content of the testimony. The eyewitnesses were ministers of "the **word**," connecting their visual experience to the spoken and recorded message [[Luke 1:2]].
### Theological Significance
The theological importance of `{{G845}}` is concentrated in its foundational role for the gospel message.
* **Verifiable Testimony:** The term is used to assert that the Christian faith is not based on fables but on verifiable, **eyewitness** accounts from the earliest moments of Jesus's ministry [[Luke 1:2]].
* **Authoritative Transmission:** The accounts are **delivered** (`paradídōmi`) by these **eyewitnesses**, establishing a chain of authoritative transmission that guarantees the authenticity of the gospel [[Luke 1:2]].
* **Witness as Service:** Being an **eyewitness** is directly linked to the responsibility of being a **minister** (`hypērétēs`). The act of seeing creates a duty to serve by proclaiming the message, highlighting that witness is an active, not passive, role [[Luke 1:2]].
### Summary
In summary, while `{{G845}}` is rare, its use in [[Luke 1:2]] is profoundly significant. As **autóptēs**, it defines the source of the gospel narrative as being rooted in direct, personal observation. The term underscores that the Christian message is not a philosophy but a testimony, reliably transmitted by those who were there from the beginning and who served as both eyewitnesses and ministers of the word.
TRV