Proverbs 19:11

KJV

¶ The discretion of a man deferreth his anger; and [it is] his glory to pass over a transgression.

KJV (with Strong's)

The discretion {H7922} of a man {H120} deferreth {H748} his anger {H639}; and it is his glory {H8597} to pass over {H5674} a transgression {H6588}.

Complete Jewish Bible

People with good sense are slow to anger, and it is their glory to overlook an offense.

Berean Standard Bible

A man’s insight gives him patience, and his virtue is to overlook an offense.

American Standard Version

The discretion of a man maketh him slow to anger; And it is his glory to pass over a transgression.

Commentary

### SUMMARY
Proverbs 19:11 offers profound insight into the nature of true wisdom and honor, asserting that a discerning individual demonstrates strength not by immediate retaliation but by exercising self-control over anger and by choosing to overlook or forgive an offense. This proverb elevates the virtues of patience, prudence, and mercy, presenting them as attributes that bring greater glory and a more elevated character than impulsive retribution. It underscores a core principle of biblical wisdom: that thoughtful restraint and gracious forgiveness are hallmarks of maturity and spiritual depth, reflecting a character aligned with divine principles.

### CONTEXT
* **Literary Context:** Proverbs 19 is situated within the "Proverbs of Solomon" (chapters 10-22:16), a foundational collection of Old Testament wisdom literature designed to impart practical and moral guidance for daily living. This book frequently employs concise, often antithetical or synonymous statements to guide individuals toward a life of righteousness and prudence. Proverbs 19:11 exemplifies **synonymous parallelism**, a common Hebrew poetic device, where the second clause ("it is his glory to pass over a transgression") reinforces and expands upon the first ("The discretion of a man deferreth his anger"). This structure emphasizes the deep connection between self-control and the capacity for forgiveness, presenting them as two essential facets of a truly wise character. The surrounding verses in Proverbs 19 consistently contrast the wise and the foolish, the diligent and the lazy, and the righteous and the wicked, positioning this verse as a pivotal teaching on the practical outworking of godly wisdom in interpersonal relationships. For instance, [Proverbs 19:3](/proverbs/19-3 "Proverbs 19:3 - Folly and Blame") highlights how human folly can ruin one's path, while [Proverbs 19:17](/proverbs/19-17 "Proverbs 19:17 - Lending to the Lord") speaks to the blessing of generosity, further illustrating the book's pervasive focus on virtuous conduct and its consequences.
* **Historical & Cultural Context:** In ancient Israel, as in many ancient Near Eastern cultures, honor and shame were powerful social currencies that profoundly influenced individual and communal behavior. The immediate reaction to a perceived slight or offense often involved defending one's honor, sometimes through violent means or public shaming. However, the wisdom traditions, particularly the book of Proverbs, frequently offered a counter-cultural perspective, challenging conventional notions of strength and honor by advocating for a higher, more virtuous path. This proverb reflects such a perspective, suggesting that true "glory" is not found in asserting dominance or exacting revenge, but in the magnanimity of restraint and forgiveness. The sage, the teacher of wisdom, sought to cultivate a character that transcended mere societal expectations, aligning instead with divine principles. The emphasis on "discretion" (Hebrew *sekel*) points to a society that valued sound judgment and practical intelligence in navigating complex social dynamics, encouraging individuals to think before acting impulsively, especially when provoked. This wisdom was often transmitted within family units and community settings, aiming to shape individuals into responsible, peace-promoting, and God-fearing members of society.
* **Key Themes:** Proverbs 19:11 contributes significantly to several overarching themes within the book of Proverbs and broader biblical wisdom literature. Firstly, it champions **self-control and emotional intelligence**, presenting the ability to "defer anger" as a mark of true understanding and a superior form of strength, as also powerfully articulated in [Proverbs 16:32](/proverbs/16-32 "Proverbs 16:32 - Better Than a Mighty Man"), which states that being slow to anger is better than being mighty. Secondly, it highlights the profound value of **forgiveness and mercy**, asserting that "passing over a transgression" is not weakness but a source of "glory" or honor. This theme resonates deeply with the broader biblical call to compassion and grace, reflecting God's own character of abundant mercy, as revealed in passages like [Psalm 103:8](/psalm/103-8 "Psalm 103:8 - The Lord's Compassion"), where He is described as merciful and gracious, slow to anger. Thirdly, the verse underscores the importance of **prudence and discernment**, suggesting that "discretion" is the foundational quality that enables one to choose the path of patience and forgiveness over impulsive anger. This aligns seamlessly with the book's overarching call to seek and apply wisdom in all areas of life, recognizing that true wisdom begins with [the fear of the LORD](/proverbs/9-10 "Proverbs 9:10 - The Fear of the Lord").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Discretion (Hebrew, _sekel'_ H7922):** Derived from the root *sakal*, meaning "to be wise, prudent," *sekel* denotes intelligence, insight, and good sense. It's not merely intellectual capacity but practical wisdom that enables one to act judiciously and with understanding. In this context, it refers to the sound judgment and discernment that allows a person to control their immediate emotional reactions and consider the long-term consequences of their actions, leading to thoughtful rather than impulsive responses.
* **Anger (Hebrew, _ʼaph'_ H639):** Literally meaning "nose" or "nostril," *ʼaph* is used metaphorically to describe the rapid breathing associated with intense emotion, particularly wrath or fury. It signifies a strong, often volatile, emotional response. The proverb suggests that a wise person possesses the ability to control or "defer" (from *ʼârak*, H748, meaning to lengthen or prolong) this powerful, instinctive reaction, effectively having a "long fuse" rather than a short temper.
* **Glory (Hebrew, _tiphʼârâh'_ H8597):** This word signifies ornament, beauty, splendor, honor, or majesty. It points to something that brings distinction and admiration, often associated with a crown or a beautiful display. The proverb asserts that the act of overlooking a transgression is not a sign of weakness or humiliation but rather an act that elevates one's character and brings true honor and respect, contrasting sharply with the common human tendency to seek glory through dominance or retaliation.

#### Verse Breakdown
* **"The discretion of a man deferreth his anger":** This clause introduces the foundational concept of self-control rooted in wisdom. "Discretion" (or understanding, good sense) is presented as the active agent that enables a person to "defer" (literally, to lengthen or prolong, suggesting patience and a "long fuse") their anger. This implies a deliberate, thoughtful choice to restrain an immediate emotional outburst, preventing hasty and potentially destructive reactions. It is a testament to the power of a discerning mind over raw impulse, demonstrating inner strength and maturity.
* **"and it is his glory to pass over a transgression.":** The second clause builds upon the first, explaining the positive outcome and honorable nature of such self-restraint. To "pass over" (from *ʻâbar*, H5674, meaning to cross over, bypass, or overlook) a "transgression" (from *peshaʻ*, H6588, meaning a revolt, rebellion, sin, or trespass) means to choose not to retaliate, hold a grudge, or demand immediate retribution for an offense. This act of mercy and forgiveness is declared to be a person's "glory"—not a sign of weakness, but an act that brings true honor, beauty, and majesty to their character. It elevates the individual above the cycle of vengeance, demonstrating a higher moral and spiritual standard that earns lasting respect and true nobility.

#### Literary Devices
Proverbs 19:11 primarily employs **Synonymous Parallelism**, a hallmark of Hebrew poetry and wisdom literature. The two clauses of the verse express similar ideas in different words, with the second clause reinforcing and expanding upon the first. "Deferring anger" (first clause) is directly linked to and further explained by "passing over a transgression" (second clause), and both are presented as outcomes of "discretion" and sources of "glory." This parallelism deeply emphasizes the connection between self-control and forgiveness as two facets of the same wise character. Additionally, the proverb utilizes **Metonymy** or **Synecdoche** when it refers to "anger" as *ʼaph* (literally "nose" or "nostril"), using a physical manifestation (flared nostrils, rapid breathing) to represent the intense emotion itself. The concept of "glory" here also functions as **Symbolism**, representing not merely outward honor or reputation but an inward nobility of character and spiritual maturity that arises from choosing mercy and forbearance over vengeance.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 19:11 profoundly connects to the biblical understanding of God's character and the call for His people to imitate Him. God Himself is repeatedly described as "slow to anger and abounding in steadfast love and faithfulness" ([Exodus 34:6](/exodus/34-6 "Exodus 34:6 - The Lord's Character")). The divine attribute of patience and willingness to "pass over transgression" through forgiveness is central to the covenant relationship and God's redemptive plan for humanity. This proverb, therefore, encourages believers to reflect God's own merciful nature in their interactions with others. It teaches that true strength is not found in asserting one's rights or exacting vengeance, but in the spiritual discipline of self-control and the radical act of forgiveness, which ultimately leads to reconciliation and peace. This wisdom is not merely practical advice but a pathway to embodying a more godly character, recognizing that our ability to forgive others is intrinsically linked to our reception of divine forgiveness.

* [Ephesians 4:32](/ephesians/4-32 "Ephesians 4:32 - Be Kind and Forgiving"): "And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you."
* [Matthew 5:7](/matthew/5-7 "Matthew 5:7 - The Beatitudes: Blessed are the Merciful"): "Blessed are the merciful: for they shall obtain mercy."
* [Romans 12:19](/romans/12-19 "Romans 12:19 - Do Not Avenge Yourselves"): "Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord."

### REFLECTION AND APPLICATION
Proverbs 19:11 serves as a timeless and challenging call to cultivate a spirit of patience and forgiveness in a world often driven by immediate gratification, personal offense, and the desire for retribution. In our daily lives, we are constantly faced with opportunities to either react impulsively in anger or to choose the path of discretion. This verse encourages us to pause, to engage our "discretion," and to consider the long-term implications of our responses. It reminds us that true honor and strength are not found in winning every argument or retaliating against every wrong, but in the Christ-like character of forbearance and grace. By intentionally choosing to "pass over a transgression," we not only foster peace and reconciliation in our relationships but also reflect the merciful heart of God, transforming conflicts into opportunities for growth and demonstrating a maturity that brings lasting glory and spiritual depth. This wisdom invites us to rise above our natural inclinations and embrace a higher, more redemptive way of living.

#### Questions for Reflection
* **In what specific situations do I find it most challenging to "defer my anger," and what practical steps can I take to cultivate greater discretion in those moments?**
* **How does my willingness (or unwillingness) to "pass over a transgression" reflect my understanding and appreciation of God's forgiveness towards me?**
* **What might it truly look like to consider it "glory" to forgive someone who has wronged me, rather than seeking personal vindication or holding onto resentment?**
* **How can practicing the wisdom of this proverb transform my relationships at home, in my workplace, or within my community, fostering an environment of grace and understanding?**

### FAQ

**Does "pass over a transgression" mean I should ignore injustice or allow people to walk all over me?**

Answer: No, "passing over a transgression" does not imply ignoring injustice, condoning sin, or passively allowing oneself to be exploited. Instead, it refers to a deliberate, personal choice not to retaliate, hold a grudge, or demand immediate personal retribution for an offense. It's about releasing the need for personal vengeance and choosing forgiveness, which is an act of strength and grace, not weakness. The Bible consistently calls for justice, particularly for the oppressed, but it also reserves ultimate vengeance for God, as stated in [Romans 12:19](/romans/12-19 "Romans 12:19 - Do Not Avenge Yourselves"): "Vengeance is mine; I will repay, saith the Lord." In cases of systemic injustice, abuse, or serious harm, seeking justice through appropriate legal or community channels is necessary. This proverb primarily applies to personal slights and offenses where a merciful response demonstrates greater character and fosters reconciliation. It's about the internal posture of the heart that chooses not to be consumed by anger or bitterness, even when wronged.

**How is deferring anger a sign of "glory" or strength?**

Answer: In many cultures, both ancient and modern, strength is often equated with immediate, forceful reaction to a challenge or insult. However, Proverbs 19:11 presents a counter-intuitive wisdom: true strength lies in self-control and the ability to master one's emotions. To "defer anger" (to be slow to anger) requires immense inner discipline, discretion, and spiritual maturity. This self-mastery is far more powerful and impactful than external conquest or impulsive reactions, as [Proverbs 16:32](/proverbs/16-32 "Proverbs 16:32 - Better Than a Mighty Man") eloquently states, "He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city." The "glory" comes from demonstrating a higher moral character, reflecting divine attributes of patience and mercy, and fostering peace rather than escalating conflict. This kind of strength builds bridges, preserves relationships, and earns lasting respect and true honor, which is a far greater and more enduring achievement than fleeting triumph in an argument or conflict.

### CHRIST-CENTERED FULFILLMENT
Proverbs 19:11 finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. He is the perfect embodiment of discretion, patience, and the willingness to pass over transgression. Throughout His earthly ministry, Jesus consistently demonstrated a divine capacity to "defer his anger" in the face of immense provocation, false accusations, and betrayal. His response to His accusers and tormentors was not one of wrath but of measured silence and profound grace, fulfilling the prophecy that He would be led like a [lamb to the slaughter](/isaiah/53-7 "Isaiah 53:7 - The Suffering Servant"). The pinnacle of His glory, according to this proverb, is His willingness to "pass over a transgression"—not just human transgressions against Him, but the collective sins of all humanity. On the cross, Jesus did not retaliate against the sin that nailed Him there; instead, He bore it, offering Himself as the ultimate sacrifice for our "transgressions" ([Isaiah 53:5](/isaiah/53-5 "Isaiah 53:5 - Wounded for Our Transgressions")). His prayer, "[Father, forgive them; for they know not what they do](/luke/23-34 "Luke 23:34 - Jesus' Prayer for Forgiveness")," is the supreme example of passing over transgression, turning the ultimate offense into the ultimate act of redemptive love. Thus, Christ's life and atoning death reveal that true glory is found not in vengeance, but in the divine, self-giving love that forgives and reconciles, making Him the perfect model for all who seek to live out the wisdom of Proverbs 19:11.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 16:32

¶ [He that is] slow to anger [is] better than the mighty; and he that ruleth his spirit than he that taketh a city.

Proverbs 14:29

¶ [He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.

James 1:19

¶ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Colossians 3:12

¶ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Colossians 3:13

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye.

Proverbs 15:18

¶ A wrathful man stirreth up strife: but [he that is] slow to anger appeaseth strife.

Proverbs 12:16

¶ A fool's wrath is presently known: but a prudent [man] covereth shame.