Proverbs 26:1

ยถ As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

As snow {H7950} in summer {H7019}, and as rain {H4306} in harvest {H7105}, so honour {H3519} is not seemly {H5000} for a fool {H3684}.

Like snow in summer or rain at harvest-time, so honor for a fool is out of place.

Like snow in summer and rain at harvest, honor does not befit a fool.

As snow in summer, and as rain in harvest, So honor is not seemly for a fool.

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Commentary

Proverbs 26:1 KJV offers a vivid proverb contrasting two highly inappropriate situations to illustrate a profound truth about human character and societal recognition. The verse reads: "As snow in summer, and as rain in harvest, so honour is not seemly for a fool."

Context

This verse is part of the book of Proverbs, a collection of divinely inspired wisdom sayings primarily attributed to King Solomon. The book frequently draws sharp distinctions between the wise and the foolish, highlighting the consequences of each path. Chapter 26, in particular, focuses heavily on the characteristics and dangers of the "fool" (Hebrew: kesil), offering guidance on how to perceive and interact with such individuals. The proverb uses natural phenomena โ€“ snow in summer and rain during harvest โ€“ to create an immediate, relatable image of something utterly out of place and detrimental.

Key Themes

  • The Unsuitability of Misplaced Honor: The core message is that honor, recognition, or a position of authority given to a foolish person is as unwelcome and destructive as snow in summer or rain during the harvest season. Snow in summer is unexpected, chilling, and harmful to crops, while rain during harvest ruins the gathered produce. Similarly, honor bestowed upon a fool is not only undeserved but also counterproductive and potentially damaging to society or any endeavor they are involved in.
  • The Nature of a Fool: In Proverbs, a "fool" (kesil) is not merely someone lacking intelligence, but a person who is morally deficient, resistant to instruction, stubborn, and often arrogant in their folly. They despise wisdom and correction, as highlighted in Proverbs 1:7, where "the fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction." To honor such a person would be to validate their foolishness and empower them to cause more harm, much like giving a weapon to a child.
  • Discernment in Bestowing Praise: The proverb implicitly calls for discernment. True honor should be reserved for those who exhibit wisdom, integrity, and virtuous character, as seen in passages like Proverbs 3:35, where "the wise shall inherit glory."

Linguistic Insights

The Hebrew word for "seemly" is na'weh (ื ึธืื•ึถื”), which means "fitting," "becoming," "appropriate," or "beautiful." It conveys a sense of what is aesthetically and morally proper. Therefore, honor for a fool is not just inconvenient; it is fundamentally ugly and out of order, disrupting the natural and moral harmony.

Practical Application

This proverb serves as a timeless warning against empowering those who lack wisdom and moral character. In contemporary society, it encourages us to:

  • Be Discerning: Carefully consider whom we elevate, praise, or place in positions of influence. True leadership and honor should be based on character, wisdom, and integrity, not just charisma or popularity.
  • Avoid Validating Folly: Giving a platform or honor to a foolish person can embolden them in their destructive ways, leading to negative consequences for themselves and others.
  • Prioritize Wisdom: The verse underscores the value of wisdom as the foundation for true honor and effective leadership. It reminds us that wisdom is infinitely more precious than any fleeting recognition a fool might receive, as emphasized in Proverbs 16:16: "How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!"

Just as nature has its proper seasons for snow and rain, so too does society have proper standards for honor. When these standards are ignored, the outcome is disharmony and detriment.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Proverbs 19:10

    ยถ Delight is not seemly for a fool; much less for a servant to have rule over princes.
  • Proverbs 28:16

    ยถ The prince that wanteth understanding [is] also a great oppressor: [but] he that hateth covetousness shall prolong [his] days.
  • Psalms 12:8

    The wicked walk on every side, when the vilest men are exalted.
  • Judges 9:20

    But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
  • Proverbs 17:7

    ยถ Excellent speech becometh not a fool: much less do lying lips a prince.
  • Ecclesiastes 10:5

    There is an evil [which] I have seen under the sun, as an error [which] proceedeth from the ruler:
  • Ecclesiastes 10:7

    I have seen servants upon horses, and princes walking as servants upon the earth.
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