Proverbs 26:1

KJV

¶ As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

KJV (with Strong's)

As snow {H7950} in summer {H7019}, and as rain {H4306} in harvest {H7105}, so honour {H3519} is not seemly {H5000} for a fool {H3684}.

Complete Jewish Bible

Like snow in summer or rain at harvest-time, so honor for a fool is out of place.

Berean Standard Bible

Like snow in summer and rain at harvest, honor does not befit a fool.

American Standard Version

As snow in summer, and as rain in harvest, So honor is not seemly for a fool.

Commentary

### SUMMARY
Proverbs 26:1 employs two vivid agricultural analogies—snow in summer and rain during harvest—to powerfully illustrate the profound incongruity and detrimental consequences of bestowing honor, status, or authority upon a foolish person. This proverb underscores the critical importance of discernment in recognizing and rewarding true wisdom and character, highlighting that misplaced honor not only devalues the concept of honor itself but also empowers folly to the detriment of individuals and society.

### CONTEXT
* **Literary Context:** This proverb is strategically placed within a larger collection of Solomon's proverbs (Proverbs 25-29), specifically opening a section (Proverbs 26) that focuses intensely on the character and dangers of the "fool" (Hebrew: *kesil*). The preceding verses in [Proverbs 25](/proverbs/25 "Proverbs 25 - Further Proverbs of Solomon") deal with various aspects of wise governance, proper speech, and the handling of disputes, often using vivid comparisons to make abstract truths concrete. Proverbs 26:1 immediately sets the tone for the subsequent warnings and observations about how one should interact with and understand the foolish, establishing a foundational principle for the entire chapter. The "as...so..." comparative structure is a common and effective literary device in wisdom literature, designed to make complex moral truths memorable by relating them to observable natural phenomena.
* **Historical & Cultural Context:** In ancient Israel, an agrarian society, the rhythms of nature dictated life and survival. Summer, particularly the period after the spring rains and before the autumn rains, was the crucial time for ripening crops and, most importantly, harvest. Snow in summer would be an extreme anomaly, bringing unexpected cold that could damage unharvested crops or make the ground unsuitable for immediate agricultural activity, disrupting the natural cycle of growth and yield. Similarly, rain during the harvest season (typically late spring/early summer for grains) was catastrophic, as it would cause harvested grains to sprout, rot, or be washed away, leading to significant economic loss and potential famine. The imagery evokes a sense of profound disruption, inconvenience, and financial ruin. "Honor" (*kâbôwd*) in this context was not merely abstract respect but often entailed tangible status, reputation, and even positions of authority or influence within the community, making its misplacement particularly dangerous for societal well-being.
* **Key Themes:** Proverbs 26:1 profoundly contributes to several overarching themes within the book of Proverbs. Primarily, it emphasizes **Discernment** – the crucial ability to rightly judge character and situations, especially concerning the allocation of status and influence within the community. It sharpens the stark **Contrast Between Wisdom and Folly**, a foundational theme throughout the book, by illustrating that a fool is fundamentally antithetical to the very concept of honor. The proverb also speaks to the **Consequences of Misplaced Trust or Authority**, warning that empowering those who lack moral and intellectual grounding leads to destructive outcomes. This aligns with the book's consistent teaching that "the fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction" as stated in [Proverbs 1:7](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord as the Beginning of Knowledge"). Ultimately, it reinforces the book's call for a society built on the principles of divine wisdom, where honor is rightly bestowed upon those who demonstrate integrity and understanding, as seen in the promise that "the wise shall inherit glory" in [Proverbs 3:35](/proverbs/3-35 "Proverbs 3:35 - The Wise Inherit Glory").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Honour (Hebrew, _kâbôwd'_):** From the root meaning "weight," this term properly denotes glory, splendor, or copiousness. In the context of human interaction, it signifies respect, reputation, high standing, or a position of esteem and influence. The proverb implies that such weighty recognition, when given to an undeserving individual, becomes a burden or an absurdity rather than a blessing, lacking its proper "weight" or substance.
* **Seemly (Hebrew, _nâʼveh'_):** This term conveys suitability, appropriateness, or beauty. It suggests what is fitting, becoming, or in harmony with the natural order or moral standard. For honor to be "not seemly" for a fool means it is fundamentally out of place, aesthetically displeasing, and morally incongruous, disrupting the proper order of things and creating an offensive imbalance.
* **Fool (Hebrew, _kᵉçîyl'_):** Derived from a root meaning "fat," this term figuratively describes someone who is dull, stupid, or silly. In Proverbs, the *kesil* is not merely unintelligent but morally deficient, resistant to instruction, arrogant in their own perceived wisdom, and ultimately self-destructive. Bestowing honor upon such a person is akin to entrusting a valuable instrument to someone who will only misuse or destroy it, as they lack the moral compass and intellectual capacity to wield it responsibly.

#### Verse Breakdown
* **"As snow in summer,"**: This clause immediately establishes an image of profound incongruity and disruption. Snow, associated with winter, cold, and dormancy, is utterly out of place in the warmth and growth of summer. Such an event would be detrimental to crops and unexpected, causing discomfort and potential ruin to agricultural efforts.
* **"and as rain in harvest,"**: This second clause reinforces the initial image with another agricultural disaster. Rain during harvest time, when crops are dry and ready for gathering, would cause them to spoil, rot, or be washed away, leading to significant loss of sustenance and livelihood for the community. Both natural phenomena represent something deeply unwelcome and destructive when occurring out of season, highlighting a fundamental disorder.
* **"so honour is not seemly for a fool."**: This concluding clause applies the vivid natural analogies to a profound social and moral truth. Just as snow in summer or rain in harvest disrupts the natural order and causes harm, so too does the bestowal of honor, respect, or authority upon a "fool" (a morally and intellectually resistant individual) disrupt the social order. It is unfitting, inappropriate, and ultimately detrimental, as a fool lacks the wisdom, integrity, and discernment to handle honor responsibly or use it for good, leading to chaos rather than flourishing.

#### Literary Devices
The primary literary device employed in Proverbs 26:1 is **Simile**, explicitly marked by the "as...so..." construction. This creates a powerful comparison between two highly incongruous and detrimental natural events (snow in summer, rain in harvest) and the equally inappropriate and harmful act of bestowing honor upon a fool. The use of **Analogy** extends this comparison, inviting the reader to understand the profound unsuitability of the latter by vividly illustrating the former. The imagery chosen is one of **Contrast**, highlighting the stark opposition between what is expected and beneficial (summer warmth, dry harvest) and what is disruptive and damaging (snow, rain). This vivid imagery serves as a form of **Hyperbole** to emphasize the extreme unsuitability and negative impact of the situation. The verse itself functions as a classic **Proverbial Wisdom** statement, offering concise, memorable truth intended to guide moral and practical discernment in societal interactions.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb deeply engages with the biblical understanding of wisdom, character, and divine order. It posits that honor, a reflection of God's own glory (*kâbôwd*) and a concept often associated with divine blessing for the righteous, becomes a perversion when misapplied. God's creation operates with seasons and order, and similarly, His moral universe demands that recognition and authority be aligned with character and wisdom, not folly. To honor a fool is to defy this divine order, inviting chaos and demonstrating a lack of discernment that ultimately undermines societal well-being and spiritual truth. It underscores that true honor is not merely external acclaim but an internal reflection of a life lived in accordance with God's wisdom, which flows from the fear of the Lord.

* [Proverbs 1:7](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord as the Beginning of Knowledge")
* [Proverbs 3:35](/proverbs/3-35 "Proverbs 3:35 - The Wise Inherit Glory")
* [Proverbs 16:16](/proverbs/16-16 "Proverbs 16:16 - The Value of Wisdom Over Gold")

### REFLECTION AND APPLICATION
Proverbs 26:1 serves as a timeless cautionary tale, urging us to exercise profound discernment in whom we praise, elevate, or empower. In a world often swayed by superficial charm, fleeting popularity, or even outright deception, this proverb reminds us that true honor must be rooted in genuine character, wisdom, and integrity. To bestow honor upon a fool—someone resistant to truth, instruction, and moral rectitude—is not merely a wasted gesture; it is an act that can embolden destructive behavior, undermine trust, and cause significant harm to communities, organizations, and even families. It challenges us to reflect on our own values: do we seek honor for ourselves or others based on fleeting achievements, or on a consistent commitment to wisdom and righteousness? Are we willing to withhold praise where it is undeserved, even if it is unpopular to do so, for the greater good of upholding truth and fostering genuine flourishing? This proverb calls us to be stewards of honor, ensuring it is given where it is truly due, thus reinforcing the moral fabric of society.

#### Questions for Reflection
* **In what areas of my life or community might I be tempted to bestow honor or influence upon someone who lacks true wisdom or character?**
* **How does this proverb challenge my understanding of what true "honor" means, both for myself and for others, in light of God's character?**
* **What practical steps can I take to cultivate greater discernment in recognizing and valuing genuine wisdom over superficiality or worldly acclaim?**

### FAQ

**What is the definition of a "fool" in the book of Proverbs?**

Answer: In the book of Proverbs, a "fool" (Hebrew: *kesil*, H3684) is not simply someone lacking intelligence or an academic understanding. Rather, it describes a person who is morally and spiritually deficient, resistant to instruction, despises wisdom, and often acts with arrogance and self-will. They are characterized by their stubborn refusal to learn from experience or correction, leading them down a path of self-destruction and causing harm to others. This is clearly articulated in passages like [Proverbs 1:7](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord as the Beginning of Knowledge"), which states that "fools despise wisdom and instruction," highlighting their active rejection of divine wisdom.

**Why are "snow in summer" and "rain in harvest" used as analogies?**

Answer: These analogies are chosen because they represent natural phenomena that are profoundly out of season and, therefore, destructive or highly detrimental to the agricultural society of ancient Israel. Snow in summer (H7950 in summer, H7019) would bring unexpected cold, potentially damaging crops or making conditions unsuitable for growth. Rain (H4306) during harvest (H7105), a time when dry weather is crucial for gathering and storing crops, would cause the harvested grain to spoil, sprout, or be washed away, leading to severe economic loss and potential famine. By using such vivid and universally understood images of disruption and ruin, the proverb powerfully illustrates how utterly inappropriate and harmful it is to give honor or authority to a foolish person, as it disrupts the moral and social order just as these natural anomalies disrupt the agricultural cycle.

### CHRIST-CENTERED FULFILLMENT
Proverbs 26:1, while a practical wisdom saying, finds its ultimate and profound fulfillment in the person and work of Jesus Christ. The world, in its folly, often bestows honor upon those who seek power, prestige, or self-glory, much like giving rain in harvest to those who would only spoil it. Yet, Jesus, the very **embodiment of divine wisdom** (cf. [1 Corinthians 1:24](/1_corinthians/1-24 "1 Corinthians 1:24 - Christ, the Power and Wisdom of God")), did not seek earthly honor but embraced humility and suffering (cf. [Philippians 2:5-8](/philippians/2-5-8 "Philippians 2:5-8 - Christ's Humility and Exaltation")). He was rejected and dishonored by the "fools" of His day—those religious leaders and masses who, in their spiritual blindness, refused to recognize God's wisdom in Him and instead chose to honor their own traditions and power (cf. [John 1:10-11](/john/1-10-11 "John 1:10-11 - Jesus Rejected by His Own")). Despite this profound human dishonor, God the Father ultimately bestowed upon Him the highest honor, exalting Him to His right hand, giving Him "a name which is above every name" (cf. [Hebrews 2:9](/hebrews/2-9 "Hebrews 2:9 - Jesus Crowned with Glory and Honor") and [Philippians 2:9-11](/philippians/2-9-11 "Philippians 2:9-11 - God Exalts Christ")). In Christ, we see that true honor is not found in human accolades for human folly, but in divine recognition for perfect wisdom, obedience, and self-sacrifice. Believers, by being united with Christ, are called to walk in His wisdom, understanding that genuine honor comes not from worldly acclaim but from living a life that reflects the character of God, a life empowered by the Spirit of wisdom (cf. [Colossians 2:3](/colossians/2-3 "Colossians 2:3 - In Christ are Hidden all Treasures of Wisdom")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 19:10

¶ Delight is not seemly for a fool; much less for a servant to have rule over princes.

Proverbs 28:16

¶ The prince that wanteth understanding [is] also a great oppressor: [but] he that hateth covetousness shall prolong [his] days.

Psalms 12:8

The wicked walk on every side, when the vilest men are exalted.

Judges 9:20

But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.

Proverbs 17:7

¶ Excellent speech becometh not a fool: much less do lying lips a prince.

Ecclesiastes 10:5

There is an evil [which] I have seen under the sun, as an error [which] proceedeth from the ruler:

Ecclesiastes 10:7

I have seen servants upon horses, and princes walking as servants upon the earth.