Judges 1:15

KJV

And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.

KJV (with Strong's)

And she said {H559} unto him, Give {H3051} me a blessing {H1293}: for thou hast given {H5414} me a south {H5045} land {H776}; give {H5414} me also springs {H1543} of water {H4325}. And Caleb {H3612} gave {H5414} her the upper {H5942} springs {H1543} and the nether {H8482} springs {H1543}.

Complete Jewish Bible

She said to him: "Give me a blessing: since you gave me land in the Negev, also give me sources of water." So Kalev gave her the Upper Springs and the Lower Springs.

Berean Standard Bible

“Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.” So Caleb gave her both the upper and lower springs.

American Standard Version

And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs.

Commentary

### SUMMARY
Judges 1:15 records a pivotal moment where Achsah, daughter of Caleb, demonstrates remarkable foresight and boldness by requesting essential resources for the "south land" she had received as an inheritance. Recognizing the arid nature of the region, she petitions her father for "springs of water," a request Caleb generously fulfills by granting her both the upper and nether springs. This verse powerfully illustrates the importance of discerning and asking for what is truly needed for fruitfulness, and it highlights the principle of abundant provision from a faithful giver.

### CONTEXT
* **Literary Context:** Judges 1:15 is situated early in the Book of Judges, immediately following the death of Joshua and the initial, often fragmented, attempts by the Israelite tribes to secure their allotted territories in Canaan. The preceding verses establish the context of Caleb's promise: he offered his daughter Achsah in marriage to whoever would conquer Kiriath-sepher (also known as Debir). Othniel, Caleb's nephew, successfully captured the city and subsequently married Achsah ([Judges 1:12-13](/judges/1-12 "Judges 1:12-13 - Othniel's Conquest and Marriage")). The verse immediately prior, [Judges 1:14](/judges/1-14 "Judges 1:14 - Achsah's Initial Request"), describes Achsah's initial request for a field, which she received. This verse then details her further, more specific, and crucial request for water sources, a parallel account of which is also found in [Joshua 15:19](/joshua/15-19 "Joshua 15:19 - Achsah's Request in Joshua"). This narrative sequence underscores Achsah's initiative and the practical necessities of establishing a secure inheritance.
* **Historical & Cultural Context:** The period of the Judges was characterized by a transition from unified conquest under Joshua to tribal consolidation and often, fragmented obedience to God. Land distribution was central to Israel's identity and livelihood, fulfilling God's covenant promise to Abraham ([Genesis 12:7](/genesis/12-7 "Genesis 12:7 - Promise of Land to Abraham")). Caleb, as one of the faithful spies from the wilderness generation, received Hebron as his inheritance ([Joshua 14:13](/joshua/14-13 "Joshua 14:13 - Caleb's Inheritance of Hebron")). The "south land" (Hebrew: *negev*) refers to the arid, semi-desert region south of Judah, where water was exceptionally scarce and vital for agriculture and sustenance. In this culture, a daughter's inheritance often came through her husband, but a father's provision for his daughter, especially in securing her portion of the land, was a significant act of care. Achsah's direct and bold request to her father, rather than her husband, highlights her agency and Caleb's paternal authority and generosity.
* **Key Themes:** This verse contributes to several overarching themes within Judges and the broader biblical narrative. It emphasizes the theme of **Inheritance and Provision**, showcasing how the promised land, while a divine gift, required practical resources for its full utilization and fruitfulness. Achsah's request highlights the importance of **Boldness and Specificity in Asking**, demonstrating a proactive approach to securing what is needed for thriving, rather than merely surviving. Caleb's immediate and abundant response underscores the theme of **Generous Provision**, reflecting not only his character but also a divine principle of God's desire to bless His people beyond mere necessity. Furthermore, the narrative subtly points to **Divine Faithfulness through Human Agents**, as Caleb's actions, while personal, echo God's enduring commitment to provide for His covenant people, ensuring their flourishing in the land He has given them, as seen throughout the Pentateuch and early historical books like [Deuteronomy 8:7-9](/deuteronomy/8-7 "Deuteronomy 8:7-9 - A Land of Springs and Water").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Blessing (Hebrew, _berakah'_):** In this context, *berakah* signifies more than a mere verbal good wish; it refers to a tangible, practical gift that brings prosperity, favor, and enhancement to one's life or possessions. Achsah was not asking for a sentiment but for a concrete asset that would increase the value and productivity of the land she had received. This aligns with the biblical understanding of blessing as often involving material and physical well-being, enabling flourishing.
* **South land (Hebrew, _negev'_):** This term specifically refers to the arid, semi-desert region in the southern part of Judah. Characterized by sparse rainfall and dry wadis, the *negev* was notoriously difficult to cultivate without consistent water sources. Achsah's request for "springs of water" immediately after being given a "south land" underscores her practical understanding of the land's limitations and the absolute necessity of water for any form of sustainable living or agriculture in that region.
* **Springs (Hebrew, _gullot'_):** This word denotes gushing, flowing springs, indicating a consistent and abundant water source, not just ephemeral rainwater collection or shallow wells. The distinction between "upper springs" (*gullot 'illiyot*) and "nether springs" (*gullot tahtoniyot*) suggests a comprehensive provision. "Upper springs" would refer to sources higher up, perhaps on slopes or hills, providing water through gravity, while "nether springs" would be lower, perhaps in valleys or at the base of hills, indicating a complete and diverse water supply covering the entire property and ensuring maximum irrigation potential.

#### Verse Breakdown
* **"And she said unto him, Give me a blessing:"** Achsah initiates the conversation with a direct appeal to her father, Caleb. Her request for a "blessing" is not vague but a prelude to a specific, tangible need. This demonstrates her boldness and her understanding of her father's capacity and willingness to provide for her. It sets the stage for a practical transaction rather than a mere expression of good wishes.
* **"for thou hast given me a south land;"** Achsah provides the rationale for her request. She acknowledges the gift of the land, but subtly highlights its inherent limitation—it is a "south land," implying its aridity. This is not a complaint but a logical argument, demonstrating her shrewdness and practical wisdom. She understands that the value of the land is severely diminished without water.
* **"give me also springs of water."** This is the precise and crucial request. Achsah does not ask for just any water source, but specifically for "springs" (*gullot*), indicating a desire for reliable, flowing water. This specificity is key; she knows exactly what is needed to make her inheritance productive and sustainable. Her request goes beyond basic survival to thriving.
* **"And Caleb gave her the upper springs and the nether springs."** Caleb's response is immediate, generous, and comprehensive. He not only grants her request but exceeds it by providing both "upper springs" (likely for higher elevations or gravity-fed irrigation) and "nether springs" (for lower areas). This signifies a complete and abundant provision, ensuring that her entire land parcel, regardless of its topography, would have access to vital water, transforming a potentially barren inheritance into a fertile one.

#### Literary Devices
The narrative of Judges 1:15 effectively employs several literary devices. **Symbolism** is prominent, with the "south land" symbolizing the inheritance or portion of life that, while promised, may be challenging or arid without essential resources. The "springs of water" powerfully symbolize the life-giving, sustaining elements necessary for fruitfulness and flourishing, whether physical or spiritual. The interaction also features **Dialogue**, which is direct and purposeful, revealing Achsah's discerning wisdom and Caleb's generous character. There is an element of **Contrast** between the initial gift of a potentially barren "south land" and the subsequent provision of abundant "springs," highlighting the transformation from scarcity to plenty. Furthermore, the detailed mention of "upper springs and nether springs" uses **Specificity** to emphasize the completeness and generosity of Caleb's gift, ensuring no part of the land would lack water.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Judges 1:15 offers profound theological insights into the nature of divine provision and human petition. Achsah's bold and specific request, followed by Caleb's generous response, mirrors God's character as a benevolent Father who delights in providing for His children, often beyond what they initially ask or imagine. Just as the physical land required water to be fruitful, our spiritual inheritance in Christ requires the life-giving resources of God's Spirit and Word to bear fruit. The story teaches us that while God gives us our "land" (our calling, our gifts, our life circumstances), we are invited to actively seek the "springs" that will make it truly productive and vibrant. This active participation in prayer and dependence on God's provision is not a sign of lack of faith, but rather a demonstration of faith in a God who hears and answers.

* [Matthew 7:7](/matthew/7-7 "Matthew 7:7 - Ask, Seek, Knock")
* [Philippians 4:19](/philippians/4-19 "Philippians 4:19 - God Will Supply All Your Needs")
* [James 1:5](/james/1-5 "James 1:5 - Asking for Wisdom")

### REFLECTION AND APPLICATION
The account of Achsah and Caleb in Judges 1:15 serves as a timeless paradigm for our walk of faith. It encourages believers to cultivate a spirit of discernment, recognizing not only what God has given but also what additional resources are necessary to maximize the fruitfulness of that gift. Achsah's boldness in asking, rooted in a clear understanding of her need, challenges us to move beyond vague prayers to specific petitions, trusting that our heavenly Father is not only willing but eager to provide. Furthermore, Caleb's generosity reminds us of God's abundant nature; He often gives "upper springs and nether springs," exceeding our expectations and ensuring comprehensive provision. This narrative calls us to steward our spiritual inheritance—the life, grace, and calling we have in Christ—by actively seeking the "living water" of the Holy Spirit and the wisdom of God's Word, which are essential for our spiritual growth and fruitfulness in His kingdom.

#### Questions for Reflection
* **What "south land" (areas of challenge or potential barrenness) has God given you, and what "springs of water" do you need to ask for to make it fruitful?**
* **How specific are your prayers, and what might it look like to ask God with Achsah's level of discernment and boldness?**
* **In what ways have you experienced God's "upper and nether springs"—His abundant provision that exceeded your initial request or expectation?**
* **How can you more intentionally seek the life-giving "springs" of God's Word and Spirit to nourish your spiritual inheritance today?**

### FAQ

**Why did Achsah ask for springs after receiving land?**

Answer: Achsah's request was a practical and wise one. While she had received a "south land" (Hebrew: *negev*), this region was known for its aridity and scarcity of water. Land in itself, especially in such a climate, was of limited value without a reliable water source for agriculture and sustenance. Her request for "springs of water" was not an act of greed but a discerning recognition that to make the inheritance truly productive and livable, the most crucial resource—water—was still needed. It highlights her foresight and understanding of what was essential for thriving in her new possession.

**What is the significance of Caleb giving her "the upper springs and the nether springs"?**

Answer: This detail emphasizes the completeness and generosity of Caleb's provision. "Upper springs" (likely originating from higher elevations) and "nether springs" (found in lower areas or valleys) together signify a comprehensive water supply that would cover the entire property, regardless of its topography. It means Achsah received not just a single water source, but a full and abundant provision, ensuring maximum fertility and usability of her land. This act goes beyond mere necessity, demonstrating lavish generosity and a desire for her full flourishing.

**Does this story only apply to material blessings?**

Answer: While the immediate context is about material provision (land and water), the story carries profound spiritual and theological implications. It serves as an analogy for God's provision in all areas of life, including spiritual resources. Just as physical land needs water to be fruitful, our spiritual lives, ministries, and callings require the "living water" of the Holy Spirit and the nourishment of God's Word to truly flourish. The narrative encourages believers to boldly and specifically ask God for the spiritual "springs" (e.g., wisdom, guidance, strength, anointing) necessary to fulfill their divine inheritance and bear fruit for His kingdom, as seen in passages like [John 7:37-39](/john/7-37 "John 7:37-39 - Rivers of Living Water").

### CHRIST-CENTERED FULFILLMENT
The narrative of Achsah's request for springs and Caleb's generous provision finds its ultimate and most profound fulfillment in Jesus Christ. While Achsah sought physical water for a physical inheritance, Christ is revealed as the ultimate "spring of living water" ([John 4:10-14](/john/4-10 "John 4:10-14 - Jesus, the Living Water")) who offers eternal life and spiritual sustenance to all who believe. Our inheritance as believers is not merely a plot of land, but an eternal one in Christ, encompassing spiritual blessings "in the heavenly places" ([Ephesians 1:3](/ephesians/1-3 "Ephesians 1:3 - Spiritual Blessings in Christ")). This spiritual inheritance, like Achsah's "south land," would be barren without the life-giving presence of the Holy Spirit, whom Christ promised and poured out ([John 7:37-39](/john/7-37 "John 7:37-39 - Rivers of Living Water")). Just as Caleb gave Achsah "upper and nether springs," God, through Christ, has "blessed us with every spiritual blessing" ([Ephesians 1:3](/ephesians/1-3 "Ephesians 1:3 - Spiritual Blessings in Christ")), providing comprehensively for our spiritual flourishing. Christ's ultimate sacrifice on the cross secured for us an inheritance that is imperishable, undefiled, and unfading ([1 Peter 1:3-4](/1_peter/1-3 "1 Peter 1:3-4 - An Imperishable Inheritance")), and He continually intercedes for us, ensuring we receive all the necessary "springs" of grace and truth to live out that inheritance in abundance.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Corinthians 9:5

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as [a matter of] bounty, and not as [of] covetousness.

1 Samuel 25:27

And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

1 Samuel 25:18

¶ Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched [corn], and an hundred clusters of raisins, and two hundred cakes of figs, and laid [them] on asses.

Genesis 33:11

Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took [it].

Hebrews 6:7

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

1 Peter 3:9

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.