2 Corinthians 9:5

KJV

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as [a matter of] bounty, and not as [of] covetousness.

KJV (with Strong's)

Therefore {G3767} I thought {G2233} it necessary {G316} to exhort {G3870} the brethren {G80}, that {G2443} they would go before {G4281} unto {G1519} you {G5209}, and {G2532} make up beforehand {G4294} your {G5216} bounty {G2129}, whereof ye had notice before {G4293}, that the same {G5026} might be {G1511} ready {G2092},{G3779} as {G5613} a matter of bounty {G2129}, and {G2532} not {G3361} as {G5618} of covetousness {G4124}.

Complete Jewish Bible

So I thought it necessary to urge these brothers to go on to you ahead of me and prepare your promised gift in plenty of time; this way it will be ready when I come and will be a genuine gift, not something extracted by pressure.

Berean Standard Bible

So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the bountiful gift you had promised. This way, your gift will be prepared generously and not begrudgingly.

American Standard Version

I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.

Commentary

### SUMMARY
In 2 Corinthians 9:5, the Apostle Paul articulates the strategic purpose behind sending his fellow workers ahead of his own arrival in Corinth: to ensure that the Corinthians' promised financial contribution for the impoverished saints in Jerusalem is prepared and collected in a manner that reflects genuine generosity and willing liberality. This careful pre-arrangement was designed to prevent the offering from appearing as a grudging obligation or a coerced demand, thereby preserving the spiritual integrity of both the givers and the gift itself.

### CONTEXT
* **Literary Context:** This verse is situated within Paul's extensive discourse on Christian giving, spanning [2 Corinthians chapters 8 and 9](/2_corinthians/8 "2 Corinthians 8 - The Grace of Giving"). Having previously initiated a collection for the needy believers in Jerusalem (as mentioned in [1 Corinthians 16:1-4](/1_corinthians/16-1-4 "1 Corinthians 16:1-4 - Instructions for the Collection")), Paul now revisits the topic, urging the Corinthians to fulfill their earlier commitment. He strategically introduces the example of the Macedonian churches' extraordinary generosity (detailed in [2 Corinthians 8:1-5](/2_corinthians/8-1-5 "2 Corinthians 8:1-5 - The Generosity of the Macedonian Churches")) not to shame the Corinthians, but to inspire them to emulate such grace-driven giving. Paul's immediate concern in [2 Corinthians 9:5](/2_corinthians/9-5 "2 Corinthians 9:5 - Paul's Exhortation for Generous Giving") is the practical execution of this collection, ensuring it aligns with the spiritual principles he has been expounding, particularly the emphasis on cheerful and voluntary giving found in [2 Corinthians 9:7](/2_corinthians/9-7 "2 Corinthians 9:7 - God Loves a Cheerful Giver").

* **Historical & Cultural Context:** The collection for the Jerusalem saints was a significant act of solidarity between the predominantly Gentile churches and the Jewish Christian community, symbolizing unity in Christ across cultural and ethnic divides. Jerusalem, as the birthplace of the church, often faced economic hardship, exacerbated by famine and persecution, making the support from Gentile churches crucial. In the Greco-Roman world, public collections and patronage were common, but Paul's approach transcended mere philanthropy. He was meticulous about financial transparency and accountability, a critical concern given the potential for accusations of misappropriation, especially for itinerant apostles. Sending trusted brethren like Titus and others (mentioned in [2 Corinthians 8:16-24](/2_corinthians/8-16-24 "2 Corinthians 8:16-24 - Paul's Commendation of Titus and Fellow Workers")) to oversee the collection was a standard practice to ensure integrity and protect the reputation of the ministry, thereby avoiding any hint of "covetousness" or compulsion.

* **Key Themes:** [2 Corinthians 9:5](/2_corinthians/9-5 "2 Corinthians 9:5 - Paul's Exhortation for Generous Giving") powerfully contributes to several key themes within [2 Corinthians](/2_corinthians/1 "2 Corinthians - The Apostle's Defense and Exhortation") and Paul's broader theology. Firstly, it underscores the theme of **Prepared and Intentional Giving**. Paul's emphasis on making the offering "ready beforehand" highlights that Christian liberality is not an impulsive act but a thoughtful, planned, and purposeful expression of faith. Secondly, the verse champions **Voluntary Generosity**, stressing that the gift should be "as a matter of bounty" (from a willing heart) rather than "of covetousness" (a grudging or compelled contribution). This distinction is foundational to Paul's teaching on grace-driven giving. Thirdly, it reinforces the theme of **Integrity and Transparency in Ministry**, as Paul's careful arrangements demonstrate his commitment to avoiding any appearance of impropriety or self-interest in handling the church's finances, a principle he reiterates in [2 Corinthians 8:20-21](/2_corinthians/8-20-21 "2 Corinthians 8:20-21 - Paul's Care for Integrity").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **thought (Greek, _hēgéomai'_):** This verb, G2233, means "to lead," but figuratively, "to deem" or "to consider." Paul's use here indicates a deliberate, reasoned decision on his part. He didn't just casually decide but thoughtfully concluded that it was "necessary" to send the brethren ahead. This highlights the intentionality and strategic planning behind the collection process, emphasizing that spiritual matters, even practical ones like finances, require careful consideration.
* **bounty (Greek, _eulogía'_):** G2129, derived from the word for "blessing," refers to "fine speaking," "commendation," or "benediction." In this context, it signifies a "benefit or largess," a generous, freely given gift. The phrase "as a matter of bounty" conveys the idea of a gift that is truly a blessing, flowing from a blessed state of the giver, reflecting genuine, overflowing generosity rather than a meager or forced contribution. It emphasizes the quality and spirit of the giving.
* **covetousness (Greek, _pleonexía'_):** G4124, typically meaning "avarice" or "greed," is used here metaphorically to describe a reluctant, grudging, or extorted contribution. The contrast with "bounty" is stark: a gift given "not as of covetousness" means it is not given under duress, as if it were a demand, or with a sense of being taken advantage of. It underscores Paul's desire for the Corinthians' gift to be a pure act of grace, untainted by any negative motivation or perception.

#### Verse Breakdown
* **"Therefore I thought it necessary to exhort the brethren,"**: Paul begins by explaining his rationale ("Therefore"). His decision was not arbitrary but a considered judgment ("I thought it necessary"). He felt compelled to "exhort" (G3870, _parakaléō_, meaning to call near, invite, urge, or comfort) his fellow workers, the "brethren" (likely including Titus and others mentioned in [2 Corinthians 8](/2_corinthians/8 "2 Corinthians 8 - The Grace of Giving")), to undertake this mission. This highlights Paul's pastoral care and his strategic approach to ministry.
* **"that they would go before unto you, and make up beforehand your bounty,"**: The purpose of sending the brethren ahead ("go before unto you") was practical: to "make up beforehand" (G4294, _prokatartízō_, to prepare in advance) the Corinthians' "bounty" (G2129, _eulogía_, their generous gift). This pre-arrangement was crucial for an orderly and timely collection, ensuring that the offering was ready before Paul's own arrival. It underscores the importance of preparation and good stewardship in Christian service.
* **"whereof ye had notice before,"**: This clause serves as a reminder that the Corinthians were already aware of this collection and had previously committed to it. The phrase "had notice before" (G4293, _prokatangéllō_, to announce beforehand) refers to Paul's earlier communication and their prior pledge, establishing the expectation and their responsibility to fulfill it. This also subtly reinforces the idea that this was not a new, sudden demand, but the culmination of a pre-existing agreement.
* **"that the same might be ready, as a matter of bounty, and not as of covetousness."**: This is the core theological and practical aim of the pre-collection. The offering needed to be "ready" (G2092, _hétoimos_, prepared, adjusted) not just physically, but spiritually. It was to be presented "as a matter of bounty" (G2129, _eulogía_), meaning as a willing, generous, and overflowing blessing. Crucially, it was "not as of covetousness" (G4124, _pleonexía_), meaning it should not appear to be extorted, grudgingly given, or a result of pressure. This contrast emphasizes the spiritual quality and motivation of the gift, ensuring it truly honored God.

#### Literary Devices
Paul employs several literary devices in this concise verse to convey his message effectively. The most prominent is **Contrast**, specifically between "bounty" (εὐλογία, _eulogía_) and "covetousness" (πλεονεξία, _pleonexía_). This antithesis highlights the desired spirit of giving versus the undesirable one, emphasizing that the *manner* of giving is as important as the *act* itself. A gift given as "bounty" signifies generosity, willingness, and a blessing, while one given "as of covetousness" implies reluctance, compulsion, or a sense of being exploited. This contrast serves to clarify the spiritual standard for Christian liberality. Furthermore, Paul uses **Emphasis** through repetition and strategic placement of phrases like "go before" and "make up beforehand," underscoring the importance of preparation and intentionality. The phrase "I thought it necessary" also adds a layer of **Ethos**, demonstrating Paul's careful consideration and pastoral wisdom in handling sensitive financial matters, thereby building trust with the Corinthian church.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Paul's instruction in [2 Corinthians 9:5](/2_corinthians/9-5 "2 Corinthians 9:5 - Paul's Exhortation for Generous Giving") profoundly shapes our understanding of Christian giving. It moves beyond mere financial transaction to a theological statement about the heart of the giver and the nature of God. True Christian giving is rooted in grace, mirroring God's own generous nature, and is therefore characterized by willingness, intentionality, and joy, rather than compulsion or reluctance. The emphasis on "bounty" reflects the overflowing blessing that comes from a heart transformed by God's grace, while the rejection of "covetousness" (in the sense of grudging giving) affirms that God values the spirit of the gift above its material value. This verse teaches that our giving is an act of worship, a tangible expression of our faith and love, and a testament to God's abundant provision, which enables us to give generously to others.

* [Proverbs 11:25](/proverbs/11-25 "Proverbs 11:25 - The Generous Soul")
* [Romans 12:8](/romans/12-8 "Romans 12:8 - Exhortation to Generosity")
* [Philippians 4:18](/philippians/4-18 "Philippians 4:18 - A Fragrant Offering")

### REFLECTION AND APPLICATION
[2 Corinthians 9:5](/2_corinthians/9-5 "2 Corinthians 9:5 - Paul's Exhortation for Generous Giving") offers profound guidance for believers today, challenging us to examine not just *what* we give, but *how* and *why*. It calls us to cultivate a posture of proactive, joyful generosity, recognizing that our resources are entrusted to us by God for His purposes. This verse encourages us to plan our giving, making it an intentional act of worship rather than a spontaneous reaction or a last-minute scramble. It reminds us that true liberality flows from a heart that has experienced God's abundant grace and desires to bless others freely, without grudging or compulsion. When we give "as a matter of bounty," we participate in God's work, reflect His character, and experience the joy that comes from being channels of His blessing to a needy world. This principle applies not only to financial contributions but also to the giving of our time, talents, and energy for the advancement of God's kingdom.

#### Questions for Reflection
* **How does the principle of "making up beforehand your bounty" challenge my current approach to giving (time, talent, or treasure)?**
* **In what ways might my giving sometimes resemble "covetousness" (i.e., being grudging, reluctant, or compelled) rather than "bounty"?**
* **What practical steps can I take to cultivate a more intentional, joyful, and generous spirit in all areas of my giving?**

### FAQ

**Why was Paul so concerned about the *manner* of giving, not just the *amount*?**

Answer: Paul's primary concern was the spiritual integrity of the gift and the givers, not merely the collection of funds. He understood that God values the heart and motivation behind an offering more than its size. Giving "as a matter of bounty" (from a willing, generous spirit) reflects a heart transformed by God's grace and brings glory to Him. Conversely, giving "as of covetousness" (grudgingly or under compulsion) would diminish the spiritual value of the gift and potentially undermine the witness of the Corinthian church. This emphasis aligns with Paul's broader teaching in [2 Corinthians 9:7](/2_corinthians/9-7 "2 Corinthians 9:7 - God Loves a Cheerful Giver"), where he states, "God loveth a cheerful giver." Paul also sought to protect his own reputation and the integrity of the ministry, ensuring there was no appearance of manipulating or exploiting the Corinthians for financial gain, as highlighted in [2 Corinthians 8:20-21](/2_corinthians/8-20-21 "2 Corinthians 8:20-21 - Paul's Care for Integrity").

### CHRIST-CENTERED FULFILLMENT
[2 Corinthians 9:5](/2_corinthians/9-5 "2 Corinthians 9:5 - Paul's Exhortation for Generous Giving") finds its ultimate fulfillment and deepest meaning in the person and work of Jesus Christ. The "bounty" Paul encourages the Corinthians to display is a reflection of the unparalleled generosity of God, supremely manifested in the gift of His Son. As Paul declares in [2 Corinthians 8:9](/2_corinthians/8-9 "2 Corinthians 8:9 - The Grace of Christ"), "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich." Christ's giving was not "as of covetousness" but the ultimate act of "bounty"—a willing, sacrificial, and overflowing gift of Himself for the redemption of humanity. His self-emptying on the cross ([Philippians 2:5-8](/philippians/2-5-8 "Philippians 2:5-8 - The Humility of Christ")) exemplifies the very spirit of generous giving that Paul commends. Therefore, when believers give with intentionality, joy, and liberality, they are not merely performing a religious duty but are participating in and reflecting the divine nature of the One who gave His all, becoming living testimonies to the boundless grace found in Christ Jesus ([John 3:16](/john/3-16 "John 3:16 - God's Love for the World")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Samuel 25:27

And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

Genesis 33:11

Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took [it].

Philippians 4:17

Not because I desire a gift: but I desire fruit that may abound to your account.

1 Corinthians 16:2

Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.

2 Corinthians 8:6

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

Judges 1:15

And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.

2 Corinthians 12:17

Did I make a gain of you by any of them whom I sent unto you?