¶ For as touching the ministering to the saints, it is superfluous for me to write to you:
For {G1063} as {G3303} touching {G4012} the ministering {G1248} to {G1519} the saints {G40}, it is {G2076} superfluous {G4053} for me {G3427} to write {G1125} to you {G5213}:
There is really no need for me to write you about this offering for God’s people —
Now about the service to the saints, there is no need for me to write to you.
For as touching the ministering to the saints, it is superfluous for me to write to you:
-
Galatians 6:10
As we have therefore opportunity, let us do good unto all [men], especially unto them who are of the household of faith. -
2 Corinthians 8:4
Praying us with much intreaty that we would receive the gift, and [take upon us] the fellowship of the ministering to the saints. -
2 Corinthians 8:15
As it is written, He that [had gathered] much had nothing over; and he that [had gathered] little had no lack. -
1 Thessalonians 4:9
¶ But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. -
1 Thessalonians 4:10
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; -
Galatians 2:10
Only [they would] that we should remember the poor; the same which I also was forward to do. -
1 Thessalonians 5:1
¶ But of the times and the seasons, brethren, ye have no need that I write unto you.
In 2 Corinthians 9:1, Paul continues his discourse on the collection for the poor believers in Jerusalem, a topic he began with earnestness in the previous chapter. This verse serves as a gentle transition, indicating that he expects the Corinthian church to be fully prepared and eager for this ministry.
Context
This verse immediately follows Paul's extensive appeal in 2 Corinthians chapter 8, where he used the exemplary generosity of the Macedonian churches as a model. The phrase "ministering to the saints" (διακονίαν εἰς τοὺς ἁγίους, diakonian eis tous hagious) specifically refers to the financial aid being gathered for the impoverished Christians in Jerusalem. Paul implies that he has already written and spoken extensively on this matter, and the Corinthians' known readiness makes further lengthy exhortation unnecessary. His tone is not dismissive of the task, but rather an affirmation of their previously demonstrated commitment and eagerness to participate in this act of fellowship and support for their brethren.
Key Themes
Linguistic Insights
The Greek word translated "superfluous" is perissos (περισσός), meaning "more than enough," "excessive," or "unnecessary." In this context, it doesn't imply that the act of giving is unimportant, but that Paul does not need to add more words or arguments to persuade them. Their readiness makes further writing redundant, emphasizing that their commitment is already established. It's a subtle commendation of their prior resolve.
Practical Application
This verse reminds us that true Christian generosity often flows from a heart already willing and prepared. It challenges believers to move beyond mere good intentions and to act on their commitments, especially in areas of service and financial support for those in need. Paul's approach also teaches us about leadership: sometimes, the most effective encouragement is to affirm and trust in the readiness of others, rather than to constantly prod or pressure. It underscores the beauty of a church community where members are eager to do good to all, especially to those who are of the household of faith.