Joshua 23:10

KJV

One man of you shall chase a thousand: for the LORD your God, he [it is] that fighteth for you, as he hath promised you.

KJV (with Strong's)

One {H259} man {H376} of you shall chase {H7291} a thousand {H505}: for the LORD {H3068} your God {H430}, he it is that fighteth {H3898} for you, as he hath promised {H1696} you.

Complete Jewish Bible

why one man of you has chased a thousand - it is because ADONAI your God has fought on your behalf, as he said to you.

Berean Standard Bible

One of you can put a thousand to flight, because the LORD your God fights for you, just as He promised.

American Standard Version

One man of you shall chase a thousand; for Jehovah your God, he it is that fighteth for you, as he spake unto you.

Commentary

### SUMMARY
Joshua 23:10 stands as a profound declaration of God's unwavering faithfulness and overwhelming power, delivered by Joshua in his final, pivotal address to the Israelites. This verse encapsulates the foundational truth that Israel's past victories and future prosperity were not, and would never be, contingent upon their own military might or numerical superiority, but solely upon the active, divine intervention of the Lord, who consistently fought on their behalf, fulfilling every promise He had made. It serves as a timeless reminder of God's covenant loyalty and the transformative power of His presence.

### CONTEXT
* **Literary Context:** Joshua 23:10 is embedded within Joshua's farewell address to the leaders and all Israel, spanning chapters 23 and 24. Having successfully led the Israelites into the Promised Land and overseen its initial conquest, Joshua, now old and near death, gathers the people for a solemn charge. The preceding verses (Joshua 23:1-9) recount God's faithfulness in driving out the nations before Israel and warn against assimilation with the remaining inhabitants. Joshua 23:10 serves as a powerful encouragement, highlighting the divine source of their past victories and the key to their future prosperity. This address culminates in a renewal of the covenant at Shechem in [Joshua 24](/joshua/24 "Joshua 24 - Covenant Renewal at Shechem"), underscoring the conditional nature of their continued blessing based on obedience to God.
* **Historical & Cultural Context:** The setting is Canaan, after the major campaigns of conquest but before the complete eradication of all hostile pockets. Israel has settled in their allotted territories, but significant challenges remain. Joshua's address mirrors ancient Near Eastern covenant renewal ceremonies and farewell speeches of revered leaders, which typically involved recounting past divine acts, reiterating laws, and issuing warnings and blessings. The concept of a "divine warrior" was prevalent in the ancient world, but Israel's understanding was unique: their God, Yahweh, was not merely a tribal deity but the sovereign Lord of all creation, who actively intervened in human history on behalf of His covenant people. The promise of "one man chasing a thousand" would have resonated deeply within a culture where military strength and numerical superiority were paramount for survival, emphasizing God's ability to overturn all human expectations.
* **Key Themes:** This verse powerfully articulates several core themes central to the book of Joshua and the broader Old Testament narrative. Foremost is **Divine Power and Sovereignty**, emphasizing that God alone is the true warrior and the ultimate source of victory. The hyperbole of "one man of you shall chase a thousand" underscores the insignificance of human strength when pitted against God's omnipotence, a concept echoed in [Leviticus 26:8](/leviticus/26-8 "Leviticus 26:8 - Five of you shall chase a hundred") and [Deuteronomy 32:30](/deuteronomy/32-30 "Deuteronomy 32:30 - How should one chase a thousand?"). Closely related is **God's Faithfulness**, as the phrase "as he hath promised you" directly links to God's unwavering commitment to His covenant with Israel, from the initial promises to Abraham in [Genesis 12:1-3](/genesis/12-1 "Genesis 12:1-3 - God's Call to Abraham") to the specific assurances of victory and land given throughout the Pentateuch. Finally, the verse highlights **Dependence on God**, teaching that Israel's strength lay not in its military prowess or population, but in its absolute reliance on the Lord. Their victories were not earned by their might but were gifts from God, achieved through His active participation in their battles, a principle foundational to their national identity and spiritual well-being.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **chase (Hebrew, _radaph'_):** This verb signifies "to pursue, to follow after, to put to flight, to rout." In this context, it implies not merely a defensive stand but an aggressive, overwhelming pursuit that results in the complete defeat and scattering of the enemy. It's a dynamic word that conveys total victory and the enemy's utter inability to withstand the onslaught.
* **fighteth (Hebrew, _lacham'_):** This verb means "to fight, to wage war." Its use here emphasizes God's direct, personal, and active involvement in the battles of Israel. It's not that God merely gives strength or guidance, but that He Himself is the Divine Warrior who engages in combat on behalf of His people, securing the victory. This highlights His role as the ultimate defender and champion.
* **promised (Hebrew, _davar'_):** While commonly translated "to speak," in this context, "as he hath promised you" refers to God's prior declarations and covenantal commitments. It underscores the reliability and certainty of God's word. His promises are not mere suggestions but binding declarations that He faithfully brings to pass, demonstrating His immutable character and covenant loyalty.

#### Verse Breakdown
* **"One man of you shall chase a thousand":** This clause is a powerful hyperbole, a deliberate exaggeration used to emphasize the extraordinary, divinely empowered nature of Israel's victories. It contrasts human military capabilities with God's limitless power. Normally, a thousand men would easily overwhelm one, but with God fighting for them, the numerical odds are dramatically reversed, signifying a rout so complete that it defies natural explanation. It highlights that the victory is entirely supernatural and not attributable to human strength or strategy.
* **"for the LORD your God, he [it is] that fighteth for you":** This is the explanatory clause, providing the reason and foundation for the astounding claim that precedes it. The "for" (כִּי, _ki_) introduces the causal link. The emphasis on "the LORD your God" underscores the covenant relationship and His unique identity as Israel's divine patron. The phrase "he [it is] that fighteth for you" unequivocally attributes the victories to God's direct and active intervention as the Divine Warrior. It removes any doubt about the source of their power and success, firmly placing it on God alone.
* **"as he hath promised you":** This final phrase serves as a powerful affirmation of God's faithfulness to His covenant word. It reminds Israel that their experience of God's power in battle is not a new or isolated phenomenon but a consistent fulfillment of His long-standing promises. This reinforces the reliability of God's character and His unwavering commitment to His people, providing a basis for future trust and obedience.

#### Literary Devices
Joshua 23:10 masterfully employs several literary devices to convey its profound theological message. The most prominent is **Hyperbole**, seen in the phrase "One man of you shall chase a thousand." This exaggeration is not meant to be taken literally in terms of military statistics but serves to dramatically emphasize the overwhelming power of God working through His people, making the impossible possible. It underscores that the victory is entirely supernatural. The verse also embodies the **Divine Warrior Motif**, a recurring theme throughout the Old Testament where God is depicted as actively engaging in battle on behalf of His people. This portrayal highlights His sovereignty, strength, and protective nature. Furthermore, the phrase "as he hath promised you" is a clear example of **Covenant Language**, grounding the present reality in God's past declarations and demonstrating His unwavering faithfulness to His covenant commitments. This device reinforces the historical continuity of God's redemptive plan and His reliable character.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Joshua 23:10 is a theological cornerstone, asserting the absolute sovereignty and active involvement of God in the affairs of His people. It underscores that true strength and victory do not reside in human might, numbers, or strategic genius, but solely in the presence and power of the Lord. This verse teaches that God is not merely an observer but a participant, a Divine Warrior who personally intervenes to secure the triumph of His covenant people. It reinforces the theme of God's unwavering faithfulness, demonstrating that His promises are not empty words but certainties that He brings to pass, providing a firm foundation for trust and obedience. This divine enablement, however, is not a license for complacency but a call to radical dependence and courageous action, knowing that the ultimate power behind every endeavor is God Himself.

* [Deuteronomy 20:4](/deuteronomy/20-4 "The Lord Your God Goes With You")
* [2 Chronicles 20:15](/2_chronicles/20-15 "The Battle is Not Yours, But God's")
* [Romans 8:31](/romans/8-31 "If God is For Us, Who Can Be Against Us?")

### REFLECTION AND APPLICATION
Joshua 23:10 offers profound encouragement and a vital paradigm for believers navigating the complexities of life today. It reminds us that in the face of overwhelming odds, whether spiritual battles, personal struggles, professional challenges, or societal pressures, our ultimate strength and hope lie not in our own capabilities, resources, or numerical strength, but in the omnipotent presence and active intervention of God. This truth liberates us from the burden of self-reliance and invites us into a deeper, more radical dependence on Him. When we recognize that "the LORD your God... fighteth for you," it transforms our perspective, instilling courage where there might be fear, and peace where there might be anxiety. It calls us to step out in faith, knowing that the God who empowered one man to chase a thousand is the same God who promises to fight for us, enabling us to overcome obstacles that seem insurmountable and to fulfill purposes far beyond our natural abilities. Our effectiveness and success are not measured by our visible strength but by the magnitude of God's power working through our yieldedness.

#### Questions for Reflection
* **In what areas of your life are you currently facing "overwhelming odds" that seem impossible to overcome in your own strength?**
* **How does the truth that "the LORD your God... fighteth for you" change your perspective on these challenges?**
* **What practical steps can you take to cultivate a deeper reliance on God's power rather than your own abilities?**
* **How can remembering God's past faithfulness, both in Scripture and in your own life, strengthen your trust in His promises for the future?**

### FAQ

**How literally should we interpret "One man of you shall chase a thousand"?**

Answer: This phrase is a powerful example of **hyperbole**, a literary device used to emphasize a point through exaggeration. It is not meant to be taken as a literal military statistic, but rather to dramatically illustrate the overwhelming power of God working through His people. The point is that when God fights for Israel, the normal rules of warfare and numerical advantage are entirely suspended. Human weakness is transformed into supernatural strength, making it possible for a few, or even one, to utterly rout a vast enemy force. This concept is echoed in other biblical passages, such as [Leviticus 26:8](/leviticus/26-8 "Leviticus 26:8 - Five of you shall chase a hundred") and the stories of Gideon's army in [Judges 7](/judges/7 "Judges 7 - Gideon's Victory with Three Hundred Men") or Samson's exploits in [Judges 15:15](/judges/15-15 "Judges 15:15 - Samson Slays a Thousand with a Jawbone"). The emphasis is on God's power, not human might.

**What does "the LORD your God... fighteth for you" mean for believers today, beyond ancient warfare?**

Answer: While the immediate context is physical warfare, the principle of God fighting for His people transcends military conflict and applies profoundly to the spiritual and personal battles of believers today. "Fighting for you" signifies God's active intervention, protection, and provision in every aspect of life. For contemporary believers, this means:
1. **Spiritual Warfare:** God fights against the forces of darkness, sin, and spiritual oppression on our behalf, as described in [Ephesians 6:12](/ephesians/6-12 "Ephesians 6:12 - Our Struggle Against Spiritual Forces").
2. **Overcoming Obstacles:** He enables us to overcome seemingly insurmountable challenges in our lives—whether they are personal weaknesses, relational conflicts, financial difficulties, or health crises—by providing strength, wisdom, and miraculous intervention.
3. **Vindication and Justice:** God acts as our defender and advocate when we are wronged or unjustly accused, ensuring ultimate justice.
4. **Fulfillment of Purpose:** He actively works to clear paths and remove barriers so that His purposes for our lives and for the spread of His kingdom can be fulfilled.
It means we are never alone in our struggles; the same omnipotent God who fought for Israel is actively engaged in our lives, ensuring our ultimate victory in Christ. [Romans 8:37](/romans/8-37 "Romans 8:37 - More Than Conquerors Through Him Who Loved Us") affirms that we are "more than conquerors through him who loved us."

### CHRIST-CENTERED FULFILLMENT
Joshua 23:10, with its powerful declaration of God fighting for His people, finds its ultimate and most profound fulfillment in Jesus Christ. While Joshua led Israel in physical conquest, Christ is the supreme Divine Warrior who fought and triumphed over the ultimate enemies: sin, death, and the devil. His victory was not achieved through human armies but through His sacrificial death on the cross, where He disarmed the spiritual powers and authorities, making a public spectacle of them in triumph ([Colossians 2:15](/colossians/2-15 "Colossians 2:15 - Triumph Over Principalities and Powers")). Just as God empowered one Israelite to rout a thousand, Christ, as the "Lamb of God who takes away the sin of the world" ([John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")), single-handedly conquered the spiritual forces that enslaved humanity, achieving a victory of cosmic proportions that no human effort could ever accomplish. Through His resurrection, He demonstrated His complete triumph over death, offering eternal life and freedom to all who believe. Moreover, Christ continues to "fight for us" as our interceding High Priest ([Hebrews 7:25](/hebrews/7-25 "Hebrews 7:25 - Jesus Always Lives to Intercede")), our advocate ([1_john/2-1](/1_john/2-1 "1 John 2:1 - Jesus Christ the Righteous")), and the one who empowers believers through the Holy Spirit to overcome spiritual opposition ([Ephesians 6:10-18](/ephesians/6-10 "Ephesians 6:10-18 - The Full Armor of God")). Thus, the promise of God fighting for His people is perfectly realized in the person and work of Jesus, who secures not just a land, but an eternal kingdom and spiritual victory for all who are in Him.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Deuteronomy 32:30

How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

Leviticus 26:8

And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.

Deuteronomy 3:22

Ye shall not fear them: for the LORD your God he shall fight for you.

Exodus 14:14

The LORD shall fight for you, and ye shall hold your peace.

Psalms 35:1

¶ [A Psalm] of David. Plead [my cause], O LORD, with them that strive with me: fight against them that fight against me.

Deuteronomy 20:4

For the LORD your God [is] he that goeth with you, to fight for you against your enemies, to save you.

Romans 8:31

¶ What shall we then say to these things? If God [be] for us, who [can be] against us?