Sinai & The Law

Sa’an nan dole macen ta jira kwana talatin don a tsabtacce ta daga zub da jini. Ba za tă taɓa wani abu mai tsarki, ko ta je wuri mai tsarki ba sai kwanakin tsabtaccewarta sun cika.

In ta haifi ’ya ta mace ce, makoni biyu macen za tă ƙazantu kamar yadda takan kasance a lokacin al’adarta. Sa’an nan dole tă jira kwana sittin don a tsabtacce ta daga zub da jininta.

“ ‘Sa’ad da kwanakin tsabtaccewarta don ɗa namiji ko ’ya ta mace suka cika, sai ta kawo ɗan rago bana ɗaya wa firist a bakin ƙofar Tentin Sujada don hadaya ta ƙonawa da tattabara ko kurciya na hadaya don zunubi.

Firist zai miƙa su a gaban Ubangiji don yă yi kafara dominta, sa’an nan tă tsabtacce daga zub da jininta. “ ‘Waɗannan su ne ƙa’idodi domin macen da ta haifi ɗa namiji ko ’ya ta mace.

In ba za tă iya kawo ɗan rago ba, sai ta kawo kurciyoyi biyu ko tattabarai biyu, ɗaya domin hadaya ta ƙonawa ɗayan kuma domin hadaya don zunubi. Ta haka firist zai yi kafara dominta, za tă kuwa zama tsabtacciya.’ ”

Ubangiji ya ce wa Musa da Haruna,

“Sa’ad da wani yana da kumburi, ko ɓamɓaroki, ko tabo a fatar jikinsa da zai iya zama cutar fatar jiki, dole a kawo shi ga Haruna firist, ko kuwa ga ɗaya a cikin ’ya’yansa maza wanda yake firist.

Firist zai bincika mikin da yake a fatar mai cutar, in gashin a mikin ya juya ya zama fari, mikin kuma ya zama kamar ya fi zurfin fatar jiki, wannan cutar kuturta ce. Sa’ad da firist ya bincike shi, zai furta shi marar tsarki.

In tabon a fata jikinsa fari ne amma bai zama ya fi zurfin fatar jikin ba, gashin a cikinsa kuma bai juya ya zama fari ba, firist ɗin zai kaɗaice mai cutar na kwana bakwai.

A rana ta bakwai firist zai bincike shi, in kuwa ya ga cewa mikin bai canja ba, bai kuwa yaɗu a fatar jikin ba, zai kaɗaice shi na waɗansu ƙarin kwana bakwai.

A rana ta bakwai ɗin firist zai sāke bincike shi, in kuwa mikin ya bushe bai kuwa yaɗu a fatar jikin ba, firist ɗin zai furta shi mai tsarki; ƙurji ne kawai. Dole mutumin yă wanke rigunansa, zai kuma tsarkaka.

Amma in ƙurjin ya yaɗu a fatar jikinsa bayan ya nuna kansa ga firist don a furta shi tsarkake, dole yă sāke bayyana a gaban firist.

Firist ɗin zai bincike shi, in ƙurjin ya yaɗu a fatar jikinsa, zai furta shi marar tsarki; cuta ce mai yaɗuwa.

“Sa’ad da wani yana da cutar fatar jiki, dole a kawo shi ga firist.

Firist zai bincike shi, in kuwa farin kumburi a fatar jikin ya juyar da gashin fari in kuma akwai sabon miki a kumburi,

to, cutar fatar jikin ne mai ƙarfi kuma firist zai furta shi marar tsarki. Ba zai kaɗaice shi ba, domin ya riga ya zama marar tsarki.

“In cutar ta fashe ko’ina a fatar jiki, har iyakar ganin firist, ta rufe dukan fatar jikin mai fama da cutar, daga kai har zuwa ƙafa,

firist zai bincike shi, in cutar ta riga ta rufe dukan jikinsa, zai furta wannan mutum tsarkakakke ne. Da yake ya juya fari fat, tsarkakakke ne.

Amma sa’ad da sabon miki ya bayyana a jikinsa, zai furta shi marar tsarki.

Sa’ad da firist ɗin ya ga sabon miki, zai furta shi marar tsarki. Sabon mikin marar tsarki, yana da cuta mai yaɗuwa.

A ce sabon mikin ya canja ya juya fari, dole yă je wurin firist.

Firist zai bincike shi, in kuma mikin ya juya ya zama fari, firist zai furta mai cutar tsarkakakke; to, zai zama tsarkakakke.

“Sa’ad da wani yana da kumburi a fatar jikinsa ya kuma warke,

kuma a inda ƙurjin yake, wani farin kumburi ko tabo ja-ja, fari-fari ya bayyana, dole yă gabatar da kansa ga firist.

Firist zai bincike shi, in kuma ya zama ya fi fatar jiki zurfi kuma gashinsa ya juya ya zama fari, firist ɗin zai furta shi marar tsarki. Cuta ce mai yaɗuwa da ta fasu a inda ƙurjin yake.