Leviticus 13:19

KJV

And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

KJV (with Strong's)

And in the place {H4725} of the boil {H7822} there be a white {H3836} rising {H7613}, or a bright spot {H934}, white {H3836}, and somewhat reddish {H125}, and it be shewed {H7200} to the priest {H3548};

Complete Jewish Bible

in such a way that in place of the boil there is a white swelling or a reddish-white bright spot, it is to be shown to the cohen.

Berean Standard Bible

and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

American Standard Version

and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be showed to the priest;

Commentary

### SUMMARY
Leviticus 13:19 provides a precise diagnostic criterion within the elaborate Mosaic laws concerning skin diseases, specifically addressing a suspicious mark that emerges after a boil has healed. This verse meticulously details the visual characteristics—a white rising or a bright spot, white with a reddish tint—that necessitate immediate priestly examination. Its purpose is to guide the priest in identifying a potentially unclean condition, thereby determining the individual's ceremonial status and safeguarding the community's purity and adherence to God's holy standards.

### CONTEXT
* **Literary Context:** Leviticus 13 is a highly detailed and exhaustive chapter dedicated to the identification and management of *tzara'at*, a broad category of skin afflictions often translated as "leprosy," though distinct from modern Hansen's disease. The chapter systematically outlines various scenarios for inspection. It begins with general guidelines for initial examination (e.g., [Leviticus 13:1-8](/leviticus/13-1-8 "Leviticus 13:1-8 - Initial Diagnosis of Skin Diseases")), then progresses to more specific cases. Verses 9-17 describe chronic or advanced *tzara'at*, while verses 18-28 focus on conditions that arise from pre-existing skin lesions, such as boils (as in [Leviticus 13:18-23](/leviticus/13-18-23 "Leviticus 13:18-23 - Diagnosis of Skin Diseases from Boils")) or burns (e.g., [Leviticus 13:24-28](/leviticus/13-24-28 "Leviticus 13:24-28 - Diagnosis of Skin Diseases from Burns")). Leviticus 13:19 specifically follows the initial instruction regarding a healed boil (found in [Leviticus 13:18](/leviticus/13-18 "Leviticus 13:18 - Diagnosis of Skin Diseases from Boils")), providing the precise visual cues the priest must observe when a new, suspicious mark appears in the boil's place. This meticulous progression underscores the gravity with which these conditions were treated, not merely as medical issues but as matters of ceremonial purity impacting an individual's participation in the community and worship.

* **Historical & Cultural Context:** In ancient Israel, especially during the wilderness wanderings and early settlement, public health and communal purity were paramount concerns for a nomadic or semi-nomadic society living in close proximity. The Mosaic laws, including those in [Leviticus](/leviticus/13 "Leviticus 13 - Laws Concerning Skin Diseases"), served a dual function: practical hygiene and, more significantly, ceremonial purity. Priests acted as both spiritual leaders and public health officials, responsible for identifying potentially contagious diseases and enforcing isolation protocols. The concept of "clean" and "unclean" was foundational to Israelite worship and daily life, reflecting God's absolute holiness and His desire for a holy people, as articulated in passages like [Leviticus 11:44](/leviticus/11-44 "Leviticus 11:44 - Be Holy, For I Am Holy"). Skin diseases, particularly *tzara'at*, were often viewed as a profound form of impurity, potentially symbolizing sin or a breach in one's covenant relationship with God, leading to temporary or permanent exclusion from the camp or community. The detailed descriptions in [Leviticus 13](/leviticus/13 "Leviticus 13 - Laws Concerning Skin Diseases") provided the priests with a diagnostic manual, ensuring consistency and preventing the spread of disease while upholding the sanctity of the tabernacle and the people. The act of "shewing it to the priest" was not merely a medical consultation but a spiritual submission to the divinely appointed authority for maintaining the purity of the covenant community.

* **Key Themes:** Leviticus 13:19 contributes to several overarching themes within the book of Leviticus and the Pentateuch. Foremost among these is the theme of **Holiness and Purity**. God, being perfectly holy, demands that His people reflect His character in all aspects of life, including their physical state and communal interactions. The laws concerning *tzara'at* emphasize the defiling nature of impurity and the necessity of separation from it to maintain a holy space for God's presence among His people (e.g., [Leviticus 15:31](/leviticus/15-31 "Leviticus 15:31 - Keep the Israelites Separate from Uncleanness")). Another key theme is the **Role of the Priesthood**. The priests are divinely appointed mediators, responsible for discerning between the clean and the unclean, the holy and the unholy, as explicitly stated in [Leviticus 10:10](/leviticus/10-10 "Leviticus 10:10 - Distinguishing Between Holy and Unholy"). This verse highlights their crucial function as guardians of Israel's ritual purity. Furthermore, the meticulous nature of these laws underscores the theme of **Divine Order and Precision**. God's instructions are not arbitrary but are given with exacting detail, reflecting His comprehensive concern for the well-being and spiritual integrity of His covenant people. The specific color and elevation descriptions in [Leviticus 13:19](/leviticus/13-19 "Leviticus 13:19 - Diagnosis of Skin Conditions After a Boil") exemplify this divine precision.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Boil (Hebrew, _shᵉchîyn'_):** This term (H7822) refers to an inflammation or ulcer, indicating a festering sore. In the context of [Leviticus 13](/leviticus/13 "Leviticus 13 - Laws Concerning Skin Diseases"), it signifies a pre-existing skin lesion that has presumably healed or is in the process of healing. The law's concern is not the boil itself, but rather what might develop *after* it, suggesting a secondary infection or a manifestation of *tzara'at* in the site where the boil once was.
* **Rising (Hebrew, _sᵉʼêth'_):** Derived from a root meaning "to lift up" or "to elevate," this term (H7613) describes an elevation or a leprous scab. In [Leviticus 13:19](/leviticus/13-19 "Leviticus 13:19 - Diagnosis of Skin Conditions After a Boil"), it specifically refers to a protuberance or swelling on the skin that is distinctly white, indicating an abnormal growth or manifestation that warrants priestly suspicion.
* **Reddish (Hebrew, _ʼădamdâm'_):** This word (H125), reduplicated from the root for "red," means "somewhat reddish." It describes a specific hue that, when combined with white, forms a crucial diagnostic characteristic. This nuanced color description helps the priest differentiate a potentially unclean condition from a purely white scar or a normal red inflammation, highlighting the meticulous detail required for proper identification of *tzara'at*.

#### Verse Breakdown
* **"And in the place of the boil there be a white rising":** This clause precisely locates the suspicious mark—it must appear specifically where a boil had previously been. The "white rising" indicates an elevated, discolored area, suggesting a new, abnormal growth or manifestation rather than a simple scar from the healed boil. This points to a secondary development that immediately warrants suspicion and priestly attention.
* **"or a bright spot, white, and somewhat reddish":** This provides alternative or additional characteristics for the suspicious mark. The "bright spot" (Hebrew: *bôhereth*) emphasizes a distinct, perhaps shiny or glistening, patch. The color description "white, and somewhat reddish" is critical for accurate diagnosis. It differentiates this potentially unclean condition from a purely white scar (which might be benign) or a red inflammation (which could be a normal part of healing). The combination of white with a reddish tint suggests a specific type of discoloration that the priest is trained to identify as a possible sign of *tzara'at*, underscoring the meticulous detail required for discernment.
* **"and it be shewed to the priest;":** This final clause is a direct command, emphasizing the mandatory nature of priestly inspection. It underscores the priest's essential role as the divinely appointed authority for diagnosing these conditions and determining ceremonial purity. The individual is not to self-diagnose or ignore the mark but must present it for official assessment, ensuring the community's health and adherence to God's purity standards, and preventing the spread of impurity within the camp.

#### Literary Devices
The primary literary device at play in [Leviticus 13:19](/leviticus/13-19 "Leviticus 13:19 - Diagnosis of Skin Conditions After a Boil"), and indeed throughout the entire chapter, is **Precision and Specificity**. The text employs highly detailed and nuanced descriptive language ("white rising," "bright spot," "white, and somewhat reddish") to provide the priests with an exact diagnostic manual. This meticulous detail serves to eliminate ambiguity, ensuring consistent application of the law and preventing misdiagnosis. Furthermore, the structure of the law itself, moving from a general condition (a boil) to a specific manifestation ("in the place of the boil there be a white rising"), exemplifies **Casuistic Law**, which presents a specific case ("if X happens...") and then prescribes a consequence or action ("then Y must be done..."). This legalistic precision reflects the divine origin of the law and God's meticulous concern for the order, health, and holiness of His covenant people. The very act of "shewing it to the priest" also highlights the **Mediatorial Role** of the priesthood, acting as God's representatives in discerning clean from unclean within the community.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Leviticus 13:19, situated within the broader context of the purity laws, profoundly underscores God's absolute holiness and His demand for a holy people. The meticulous attention to physical blemishes that could render one ceremonially unclean reveals that God's concern for purity extended to every facet of life, reflecting a spiritual reality. These laws taught Israel that sin, like *tzara'at*, is defiling and separates individuals from the holy community and from God's presence. The priestly discernment highlights the need for divine guidance in identifying and addressing impurity, both physical and spiritual, and the importance of seeking authoritative counsel when confronted with conditions that threaten one's standing before God and community. The physical laws served as tangible reminders of spiritual truths, preparing God's people to understand the deeper defilement of sin and the need for divine cleansing.

* [Leviticus 10:10](/leviticus/10-10 "Leviticus 10:10 - Distinguishing Between Holy and Unholy")
* [Deuteronomy 24:8](/deuteronomy/24-8 "Deuteronomy 24:8 - Warning Against Leprosy")
* [Hebrews 12:14](/hebrews/12-14 "Hebrews 12:14 - Pursue Peace and Holiness")

### REFLECTION AND APPLICATION
While the ceremonial laws of Leviticus are not directly binding on New Testament believers, the principles embedded within them remain profoundly relevant for our spiritual lives today. [Leviticus 13:19](/leviticus/13-19 "Leviticus 13:19 - Diagnosis of Skin Conditions After a Boil") reminds us that God is deeply concerned with our wholeness – physical, emotional, and spiritual. Just as the Israelites were taught to inspect for outward signs of impurity, we are called to cultivate spiritual discernment, examining our hearts and lives for any "spots" or "risings" of sin or spiritual sickness that might hinder our fellowship with God and His people. This verse also underscores the importance of seeking wise, godly counsel when we identify areas of concern in our lives. Just as the affected Israelite had to "shew it to the priest," we are encouraged to confess our struggles and sins to trusted spiritual leaders or mature believers, allowing them to help us discern, apply biblical truth, and walk in the path of cleansing and restoration. Our God desires not just outward conformity but inward purity and health, which often requires humble self-examination and courageous vulnerability with others.

#### Questions for Reflection
* **What "spots" or "risings" in my spiritual life might indicate a need for deeper cleansing or discernment?**
* **In what areas of my life am I hesitant to "shew it to the priest" (i.e., seek wise, godly counsel)? What holds me back?**
* **How does God's meticulous care for physical purity in the Old Testament inform my understanding of His desire for my spiritual wholeness today?**

### FAQ

**Was the "leprosy" in Leviticus 13 the same as modern Hansen's disease?**

Answer: No, the "leprosy" (Hebrew: *tzara'at*) described in [Leviticus 13](/leviticus/13 "Leviticus 13 - Laws Concerning Skin Diseases") was a broad category of skin afflictions, and possibly even mildew on clothing and houses, that rendered a person ceremonially unclean. While it may have included some cases of what we now call Hansen's disease, it encompassed a much wider range of conditions, many of which were likely temporary or non-contagious skin ailments. The primary concern was ceremonial impurity and its impact on the community's holiness, rather than solely a modern medical diagnosis. The detailed descriptions, like those in [Leviticus 13:19](/leviticus/13-19 "Leviticus 13:19 - Diagnosis of Skin Conditions After a Boil"), were for the priest's diagnostic purposes, not a medical textbook.

**Why was a priest, not a doctor, responsible for diagnosing these conditions?**

Answer: In ancient Israel, the roles of spiritual leader, judge, and public health official were often intertwined, particularly within the priesthood. The priest's primary responsibility was to mediate between God and the people, ensuring the community's adherence to God's covenant laws and maintaining ceremonial purity. Skin conditions like *tzara'at* were not merely physical ailments but carried profound spiritual and social implications, affecting one's ability to participate in worship and community life. Therefore, the priest's role was to determine ceremonial purity and impurity, a theological and legal judgment, rather than a purely medical one. This is clearly seen throughout [Leviticus chapter 13](/leviticus/13 "Leviticus 13 - Laws Concerning Skin Diseases").

**Are these specific laws about skin diseases still relevant for Christians today?**

Answer: While Christians are not under the Mosaic ceremonial law (as Christ has fulfilled it, as taught in [Matthew 5:17](/matthew/5-17 "Matthew 5:17 - Jesus Fulfills the Law")), the underlying principles and theological truths remain highly relevant. These laws reveal God's meticulous concern for holiness, His desire for a healthy and pure community, and the defiling nature of sin. They also foreshadow Christ's role as the ultimate High Priest who cleanses us from spiritual impurity. We learn about God's character, the seriousness of sin, the importance of discernment, and the value of seeking wise counsel, even if the specific rituals are no longer practiced.

### CHRIST-CENTERED FULFILLMENT
[Leviticus 13:19](/leviticus/13-19 "Leviticus 13:19 - Diagnosis of Skin Conditions After a Boil"), with its meticulous instructions for diagnosing a potentially defiling skin condition, finds its ultimate fulfillment in the person and work of Jesus Christ. The Old Testament laws concerning *tzara'at* underscored humanity's inherent spiritual impurity and the separation it caused from a holy God. No human priest, no matter how diligent, could truly cleanse the heart or remove the root cause of defilement. Jesus, however, is the [Great High Priest](/hebrews/4-14 "Hebrews 4:14 - Jesus, Our Great High Priest") who not only diagnoses but also cleanses. Unlike the Levitical priests who could only declare someone clean or unclean after an external examination, Jesus possessed the divine power to make the unclean clean, as powerfully demonstrated when He touched and healed the leper in [Matthew 8:3](/matthew/8-3 "Matthew 8:3 - Jesus Heals a Leper"). The "white rising" or "bright spot" of impurity in Leviticus pointed to a deeper spiritual reality: the pervasive nature of sin that truly mars humanity and separates us from God. Christ, by His perfect life, atoning death on the cross, and victorious resurrection, became the [Lamb of God who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), providing a once-for-all cleansing that the ceremonial laws could only foreshadow. He is the ultimate fulfillment of the need for a pure and holy people, not by outward ritual and temporary declarations, but by inward transformation through His shed blood, making us truly [holy and blameless before Him in love](/ephesians/1-4 "Ephesians 1:4 - Chosen in Him Before the Foundation of the World").

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Leviticus 13:24

Or if there be [any] flesh, in the skin whereof [there is] a hot burning, and the quick [flesh] that burneth have a white bright spot, somewhat reddish, or white;