Leviticus 13:24

KJV

Or if there be [any] flesh, in the skin whereof [there is] a hot burning, and the quick [flesh] that burneth have a white bright spot, somewhat reddish, or white;

KJV (with Strong's)

Or if there be any flesh {H1320}, in the skin {H5785} whereof there is a hot {H784} burning {H4348}, and the quick {H4241} flesh that burneth {H4348} have a white {H3836} bright spot {H934}, somewhat reddish {H125}, or white {H3836};

Complete Jewish Bible

"Or if someone has on his skin a burn caused by fire; and the inflamed flesh where it was burned has become a bright spot, reddish-white or white,

Berean Standard Bible

When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,

American Standard Version

Or when the flesh hath in the skin thereof a burning by fire, and the quick flesh of the burning become a bright spot, reddish-white, or white;

Commentary

### SUMMARY
Leviticus 13:24 details a specific diagnostic criterion within the comprehensive Mosaic Law concerning *tzara'at*, a severe and ceremonially defiling skin condition. This verse focuses on a suspicious mark that appears in the skin after a burn wound has begun to heal, requiring careful priestly examination to determine if it is merely a normal scar or a manifestation of *tzara'at*. It underscores God's meticulous concern for the physical health and ritual purity of the Israelite community, establishing the priest's essential role as a discerning diagnostician in matters of public health and ceremonial cleanness.

### CONTEXT
* **Literary Context:** Leviticus 13 and 14 constitute an extensive legal corpus dedicated entirely to *tzara'at*, a term often translated as "leprosy" but encompassing a broader range of severe, potentially contagious skin afflictions, as well as mold or mildew in garments and houses. Chapter 13 systematically outlines various manifestations of *tzara'at* on human skin, moving from general cases (`/leviticus/13-1-8 "Leviticus 13:1-8 - General Regulations for Skin Diseases"`) to specific scenarios like boils (`/leviticus/13-18-23 "Leviticus 13:18-23 - Diagnosis of Skin Conditions After a Boil"`), and then to burns (`/leviticus/13-24-28 "Leviticus 13:24-28 - Diagnosis of Skin Conditions After a Burn"`). This verse is thus not an isolated command but an integral part of a comprehensive diagnostic manual, demonstrating the law's thoroughness in addressing every potential bodily anomaly that could render an individual ceremonially unclean and consequently separate them from the community and the tabernacle. The progression of detailed cases highlights the gravity with which God viewed purity within the covenant community.
* **Historical & Cultural Context:** In ancient Israel, the Levitical priests fulfilled a multifaceted role that extended far beyond sacrificial rites and spiritual instruction; they also functioned as crucial public health and ceremonial purity officials. Their responsibilities included inspecting individuals for signs of contagious diseases, particularly *tzara'at*, which carried profound social and religious implications. A person diagnosed with *tzara'at* was declared ceremonially unclean, requiring them to live outside the camp, as detailed in `[Leviticus 13:45-46](/leviticus/13-45-46 "Leviticus 13:45-46 - Regulations for the Unclean")`, until they were pronounced clean. This stringent measure was not merely for physical containment of disease but primarily to maintain the ceremonial purity of the entire Israelite camp, where the holy presence of God resided in the tabernacle. The meticulous regulations, including those for burn-related spots in `[Leviticus 13](/leviticus/13 "Leviticus 13 - Laws Concerning Skin Diseases and Garments")`, underscore God's concern for the holistic well-being of His people, where physical health, social order, and spiritual purity were inextricably linked within the covenant relationship established at Sinai, as seen in `[Exodus 19:5-6](/exodus/19-5-6 "Exodus 19:5-6 - Israel, a Priestly Kingdom")`.
* **Key Themes:** Leviticus 13:24 contributes significantly to several overarching themes in the book of Leviticus and the Pentateuch. Foremost is the theme of **Holiness and Purity**, emphasizing God's absolute holiness and His demand for His people to reflect that holiness in all aspects of their lives, including their physical state. The detailed diagnostic procedures highlight **Discernment**, requiring the priest to meticulously distinguish between common ailments and conditions that rendered one ceremonially unclean. This reflects a broader call for spiritual discernment within the community. Furthermore, the passage underscores **God's Meticulous Care for His People**, demonstrating that His covenant relationship extends to the practicalities of daily life, public health, and social order. The laws concerning *tzara'at* also serve as a powerful **Symbolism of Sin**, where physical defilement represents spiritual separation from God, a theme woven throughout the Old Testament, from the fall in `[Genesis 3](/genesis/3 "Genesis 3 - The Fall of Humanity")` to the need for atonement in `[Leviticus 16](/leviticus/16 "Leviticus 16 - The Day of Atonement")`.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Burning (Hebrew, _mikvâh'_):** From H4348, this term specifically refers to a burn wound or scar. The law's concern is not the initial injury, which naturally causes discoloration, but a suspicious spot that develops *within* the healing or scarred area. This highlights the diagnostic challenge: distinguishing a normal healing process from a pathological one that could indicate *tzara'at*.
* **Quick (Hebrew, _michyâh'_):** From H4241, this word denotes "preservation of life" or "live flesh," referring to the underlying, unhealed, or newly regenerated tissue beneath the scab or outer layer of a healing wound. The appearance of a suspicious spot on this "quick flesh" was a critical indicator for the priest, suggesting that the condition was not superficial but had penetrated into the living tissue, making it a more serious concern than a mere epidermal irritation.
* **Bright spot (Hebrew, _bôhereth'_):** From H934, this feminine active participle describes a whitish spot on the skin. This specific descriptive phrase is used repeatedly throughout Leviticus 13 to denote a key symptom of *tzara'at*. It indicates a distinct, often shiny or elevated, patch. When combined with "white" (H3836, _lâbân_) or "somewhat reddish" (H125, _ʼădamdâm_), it points to a depigmented or abnormally pale area with a potential reddish hue. The nuanced color descriptions emphasize the need for precise discernment to differentiate between various skin conditions.

#### Verse Breakdown
* **"Or if there be [any] flesh, in the skin whereof [there is] a hot burning,"**: This clause establishes the specific context for the priestly examination. It indicates that the skin condition under scrutiny is not a spontaneous eruption but one that has developed in an area previously affected by a burn wound. The focus is on the *aftermath* of a burn, not the burn itself, setting up a unique diagnostic challenge for the priest.
* **"and the quick [flesh] that burneth have a white bright spot,"**: This part describes the specific manifestation that triggers concern. The "quick [flesh]" refers to the raw, living tissue beneath the surface of the healing burn. The appearance of a "white bright spot" on this sensitive, regenerating tissue is the key indicator that requires priestly attention, suggesting a deeper, more serious condition than a superficial scar.
* **"somewhat reddish, or white;"**: This concluding phrase provides the precise color variations that the priest must look for within the "white bright spot." The nuance between "somewhat reddish" (implying a faint, reddish-white hue) and pure "white" was crucial for diagnosis. These subtle distinctions highlight the meticulousness required by the law, ensuring that only specific, defined symptoms led to a declaration of uncleanness, preventing false positives and unnecessary isolation.

#### Literary Devices
Leviticus 13:24, like much of the legal material in the Pentateuch, is characterized by **Casuistic Law**, presenting a specific "if...then" scenario ("Or if there be... then the priest shall look..."). This structure provides detailed instructions for particular circumstances, ensuring clarity and consistency in application. The verse also employs precise **Descriptive Language**, using specific colorations ("white bright spot, somewhat reddish, or white") and states of tissue ("hot burning," "quick [flesh]") to guide the priestly diagnosis. This meticulous detail serves as a form of **Precision**, leaving little room for ambiguity in identifying the symptoms of *tzara'at*. Furthermore, the repeated emphasis on visual inspection and specific color variations throughout `[Leviticus 13](/leviticus/13 "Leviticus 13 - Laws Concerning Skin Diseases and Garments")` functions as a form of **Repetition** for emphasis, underscoring the critical importance of accurate discernment in maintaining the community's purity. While not explicitly a literary device, the underlying **Symbolism** of physical impurity representing spiritual defilement is pervasive throughout the laws of *tzara'at*, making the physical diagnosis a tangible representation of a deeper spiritual reality.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Leviticus 13:24, nestled within the intricate laws of *tzara'at*, profoundly illustrates God's holistic concern for His people's well-being, encompassing both their physical health and their ceremonial purity. The meticulous detail in diagnosing skin conditions, even those arising from a burn, reveals a divine standard of holiness that permeates every aspect of life. It teaches that God is not indifferent to the physical state of His creation, but rather, His holiness demands a separation from anything that defiles, whether physically or spiritually. The priest's role as diagnostician underscores the need for discerning leadership within the community, capable of identifying and addressing sources of impurity that could compromise the collective witness and relationship with a holy God. This ancient law, therefore, serves as a powerful reminder that God's desire for His people is not just spiritual holiness, but a comprehensive purity that impacts every sphere of existence, reflecting His own perfect character.

* [Hebrews 12:14](/hebrews/12-14 "Hebrews 12:14 - Pursue Peace and Holiness")
* [1 Peter 1:15-16](/1_peter/1-15-16 "1 Peter 1:15-16 - Be Holy as I Am Holy")
* [2 Corinthians 6:17](/2_corinthians/6-17 "2 Corinthians 6:17 - Come Out From Among Them")

### REFLECTION AND APPLICATION
The ancient laws concerning *tzara'at* and the meticulous diagnosis required in Leviticus 13:24 offer timeless principles for contemporary believers, though we no longer live under the ceremonial law. This passage invites us to reflect on God's profound attention to detail, reminding us that He cares about every aspect of our lives – not just the grand spiritual moments, but also the seemingly mundane or difficult circumstances, like healing from a wound. Just as the priest had to carefully discern between a normal scar and a defiling condition, we are called to cultivate spiritual discernment. This involves prayerfully examining our own lives for "spots" of sin, unconfessed brokenness, or unhealthy patterns that, if left unaddressed, can spread and defile our spiritual walk and impact the wider body of Christ. It also calls us to be discerning within our communities, recognizing spiritual health and sickness, and encouraging one another towards purity and wholeness in Christ. This passage challenges us to seek "spiritual diagnosis" through self-examination, confession, and accountability, ensuring that our lives reflect the holiness of the God we serve.

#### Questions for Reflection
* **How does God's meticulous attention to physical purity in Leviticus 13:24 inform our understanding of His desire for our spiritual purity today?**
* **In what areas of your life might you need to exercise greater spiritual discernment, distinguishing between what is merely a "scar" of past experiences and what might be a "spot" of ongoing spiritual impurity?**
* **How can the principle of the priest's careful examination translate into our personal responsibility for self-examination and our role in fostering spiritual health within our Christian community?**

### FAQ

**What was *tzara'at* and why was it so significant in ancient Israel?**

Answer: *Tzara'at* (צָרַעַת) is a Hebrew term often translated as "leprosy" in English Bibles, but it refers to a broader category of severe skin afflictions, and even mildew on garments and houses, that rendered a person or object ceremonially unclean. It was profoundly significant because it symbolized spiritual impurity and sin, separating the afflicted individual from the holy community and the presence of God in the tabernacle. The meticulous laws in `[Leviticus 13](/leviticus/13 "Leviticus 13 - Laws Concerning Skin Diseases and Garments")` and `[Leviticus 14](/leviticus/14 "Leviticus 14 - Laws Concerning Cleansing from Skin Diseases")` underscore the gravity of maintaining purity within the camp where God's holiness resided.

**Why were priests, not doctors, responsible for diagnosing these conditions?**

Answer: In ancient Israel, the Levitical priests served as mediators between God and His people, responsible for upholding the covenant laws, which included both spiritual and physical aspects of purity. Their role was not primarily medical in the modern sense but ceremonial and theological. They were to discern ritual cleanness or uncleanness, which had profound implications for an individual's participation in community life and worship. Their involvement highlights that these laws were less about public health in a purely scientific sense and more about maintaining the holiness of the camp in the presence of a holy God, as seen throughout `[the Book of Leviticus](/leviticus/1 "Leviticus 1 - The Burnt Offering")`.

**Does Leviticus 13:24 have any direct application for Christians today?**

Answer: While Christians are not bound by the ceremonial laws of the Old Testament, the principles behind Leviticus 13:24 remain highly relevant. The passage illustrates God's meticulous concern for wholeness and purity, both physical and spiritual. It teaches us about the importance of spiritual discernment—carefully examining our lives for sin or spiritual sickness that can defile us and impact our relationship with God and others. It also reminds us that God desires a holy people, set apart for His purposes, and that our individual purity contributes to the health and witness of the entire body of Christ, as exhorted in `[1 Peter 2:9](/1_peter/2-9 "1 Peter 2:9 - A Chosen Race, a Royal Priesthood")`.

### CHRIST-CENTERED FULFILLMENT
Leviticus 13:24, with its detailed instructions for diagnosing a suspicious mark on a burn scar, ultimately points to the comprehensive work of Jesus Christ, who fulfills the law's demands for purity and provides ultimate healing. The physical *tzara'at* and its associated uncleanness served as a powerful type of sin's defiling nature, which separates humanity from a holy God. Unlike the Levitical priest who could only diagnose and declare a person unclean or clean, Jesus possessed the divine power to truly cleanse. He did not merely inspect the "quick flesh" for signs of defilement; He touched the unclean, something strictly forbidden under the Law, and made them whole, as powerfully demonstrated in `[Matthew 8:1-4](/matthew/8-1-4 "Matthew 8:1-4 - Jesus Heals a Leper")` and `[Mark 1:40-45](/mark/1-40-45 "Mark 1:40-45 - Jesus Cleanses a Leper")`. Jesus is the ultimate High Priest, who, through His perfect sacrifice, takes away the "spots" and "blemishes" of our sin, which are far more defiling than any physical ailment, as `[Ephesians 5:27](/ephesians/5-27 "Ephesians 5:27 - Christ's Love for the Church")` describes. He is the Lamb of God who truly "takes away the sin of the world" (`[John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")`), providing a cleansing that is not merely ceremonial but eternal and transformative, making us truly clean and fit to dwell in God's holy presence.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Isaiah 3:24

And it shall come to pass, [that] instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; [and] burning instead of beauty.