Sinai & The Law

The woman shall continue in purification from her bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her purification are complete.

If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.

When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.

And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.

But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”

Then the LORD said to Moses and Aaron,

“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.

On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease.

When anyone develops a skin disease, he must be brought to the priest.

The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,

it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.

But whenever raw flesh appears on someone, he will be unclean.

When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

But if the raw flesh changes and turns white, he must go to the priest.

The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.

When a boil appears on someone’s skin and it heals,

and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.