Deuteronomy 3
The Defeat of Og, King of Bashan 1–11
Allocation of the Transjordan Territory 12–17
Moses Charges the Tribes and Joshua 18–22
Moses’ Final Plea and Succession 23–29
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Deuteronomy 3
Verse 2
Fear him not — Moses repeats the word given him when Og came out to battle: ‘Fear him not: for I have delivered him into thy hand’ (Num 21:34). The measure is the defeat of Sihon, ‘as thou didst unto Sihon’, and Ps 135:10–11 names the two kings together among the great kings the LORD slew.
Verse 3
until none was left — Sarid is a survivor, the word of ‘we left none to remain’ in the account of Sihon (Deut 2:34) and of Joshua’s victories (Josh 10:40). Num 21:35 records the same end for Og: ‘until there was none left him alive: and they possessed his land.’
Verse 4
threescore cities — ‘Region’ is chebel, a measuring line, so a measured district; Argob is named again in vv.13, 14. The cities were ‘fenced with high walls, gates, and bars’ (v.5), and 1 Kings 4:13 describes them as ‘threescore great cities with walls and brasen bars’.
Verse 9
Sirion… Shenir — The one mountain carried three names: Hermon, Sirion among the Sidonians, Shenir among the Amorites. Sirion stands beside Lebanon in Ps 29:6, and Shenir beside Hermon in Song 4:8; Ezek 27:5 spells it Senir and names its fir trees.
Verse 11
his bedstead was a bedstead of iron — Og is ‘of the remnant of giants’ (rapha, the Rephaim; Josh 12:4). Nine cubits by four, ‘after the cubit of a man’, is roughly thirteen feet by six. It was kept at Rabbath of the Ammonites, the city called Rabbah in 2 Sam 12:26.
Verse 13
the land of giants — The region is named for its people, rapha, as in v.11. Moses gives ‘all the region of Argob, with all Bashan’ to the half tribe of Manasseh, Gilead having gone to Machir (Num 32:39–40). The Rephaims are named already in Abraham’s day, in Ashteroth Karnaim (Gen 14:5).
Verse 14
Bashanhavothjair — Chavvoth means hamlets, so the name is ‘the hamlets of Jair’. Jair ‘took the small towns’ and ‘called them Havothjair’ (Num 32:41), and Judg 10:4 gives the name to thirty cities in Gilead that still bore it ‘unto this day’.
Verse 20
given rest — Nuach, to settle down. The two and a half tribes keep their land east of Jordan but cross armed ahead of their brethren until the rest comes (Josh 1:13–15). Josh 22:4 records the release: ‘now the LORD your God hath given rest unto your brethren… therefore now return ye.’
Verse 21
Thine eyes have seen — Moses sets the defeat of Sihon and Og before Joshua as proof of what comes next, ‘so shall the LORD do unto all the kingdoms whither thou passest’. Joshua says the same to his captains over the captured kings: ‘thus shall the LORD do to all your enemies against whom ye fight’ (Josh 10:24–25).
Verse 24
O Lord GOD — The double title (Adonai Yehovih) stands in Deuteronomy only here and in Moses’ other prayer, 9:26. He calls himself ‘thy servant’, and ‘greatness’ (godel) is the word of 5:24 and 11:2. His question, what God ‘can do according to thy works’, answers Ex 15:11, ‘Who is like unto thee, O LORD, among the gods?’
Verse 25
let me go over — Moses asks to cross for the sight of ‘the good land’, ‘that goodly mountain, and Lebanon’. Num 20:12 records the ground of the refusal, and Moses tells Israel again in Deut 4:21–22: ‘I must die in this land, I must not go over Jordan: but ye shall go over.’
Verse 26
for your sakes — The cause is Meribah: ‘Because ye believed me not, to sanctify me in the eyes of the children of Israel’ (Num 20:12). Ps 106:32–33 gives the other side: ‘it went ill with Moses for their sakes… he spake unadvisedly with his lips.’ ‘Let it suffice’ is rab, enough; the matter is closed.
Verse 27
top of Pisgah — A sight replaces the entry: the four directions are named, as the LORD once bade Abram to ‘lift up now thine eyes’ (Gen 13:14). Num 27:12 names the mount as Abarim, and Deut 34:1 records the climb to Nebo, ‘the top of Pisgah’, where ‘the LORD shewed him all the land’.
Verse 28
charge Joshua, and encourage him — Three verbs: tsavah, to command; chazaq, to make strong; amats, to make firm of courage. Moses does so in Deut 31:7, ‘Be strong and of a good courage’, and the LORD says the same to Joshua in Josh 1:6. It is Joshua who ‘shall cause them to inherit’ the land (nachal).