Deuteronomy 3:20

Until the LORD have given rest unto your brethren, as well as unto you, and [until] they also possess the land which the LORD your God hath given them beyond Jordan: and [then] shall ye return every man unto his possession, which I have given you.

Until the LORD {H3068} have given rest {H5117} unto your brethren {H251}, as well as unto you, and until they also possess {H3423} the land {H776} which the LORD {H3068} your God {H430} hath given {H5414} them beyond {H5676} Jordan {H3383}: and then shall ye return {H7725} every man {H376} unto his possession {H3425}, which I have given {H5414} you.

until ADONAI allows your brothers to rest, as he has allowed you; and they too take possession of the land ADONAI your God is giving them on the west side of the Yarden. At that point you will return, each man to his own possession which I have given you.'

until the LORD gives rest to your brothers as He has to you, and they too have taken possession of the land that the LORD your God is giving them across the Jordan. Then each of you may return to the possession I have given you.”

until Jehovah give rest unto your brethren, as unto you, and they also possess the land which Jehovah your God giveth them beyond the Jordan: then shall ye return every man unto his possession, which I have given you.

Commentary

Commentary on Deuteronomy 3:20

Deuteronomy 3:20 captures a pivotal moment in Israel's journey to the Promised Land, detailing Moses' instructions to the Transjordanian tribes. This verse highlights the conditions under which the tribes of Reuben, Gad, and the half-tribe of Manasseh could settle in their requested territory east of the Jordan River.

Context

Moses is recounting to the new generation of Israelites the events leading up to their imminent entry into Canaan. Specifically, he reminds the tribes of Reuben, Gad, and the half-tribe of Manasseh of their agreement to assist the rest of Israel in conquering the land west of the Jordan. They had requested and received their inheritance on the eastern side of the Jordan (Transjordan) after defeating Sihon and Og. However, this privilege came with a crucial condition: they were to lead the charge across the Jordan and fight alongside their brethren until all the other tribes had secured their own inheritance. This command is a reiteration of the covenant made earlier, as recorded in Numbers 32, and would later be confirmed by Joshua in Joshua 1:13-15.

Key Themes

  • Corporate Responsibility and Unity: The verse powerfully emphasizes that the welfare and security of one part of Israel were dependent on the active participation and sacrifice of another. No tribe was to seek its own "rest" or possession in isolation; the entire nation had a shared mission. This principle underscores the importance of community and mutual support in God's plan.
  • Divine Promise and "Rest": The concept of "rest" (Hebrew: menuchah) is central. It signifies not merely a cessation of travel or war, but secure possession, peace, and stability in the land God promised. The verse states that the Lord Himself would "give rest" to their brethren, indicating that ultimate security and fulfillment come from God's hand. This rest is a key element of the blessings of the Promised Land.
  • Patience and Perseverance: The Transjordan tribes were required to postpone their full enjoyment of their own inheritance until their brethren had received theirs. This teaches the virtue of patience and selfless perseverance in fulfilling one's obligations to the wider community before focusing solely on personal gain.
  • God's Faithfulness: The repeated phrase "which the LORD your God hath given them" highlights God's sovereignty and faithfulness in fulfilling His covenant promises to His people. He is the ultimate giver of the land and the provider of rest.

Linguistic Insight

The term "rest" (Hebrew: menuchah) is significant. It denotes a state of settled peace and security, often associated with the ultimate fulfillment of God's promises in the Promised Land. This concept resonates throughout Scripture, pointing to a spiritual rest that God offers to His people, as discussed in the New Testament (e.g., Hebrews 4:9).

Practical Application

Deuteronomy 3:20 offers timeless lessons for believers today:

  1. Serve Others First: Before fully enjoying personal blessings, we are called to contribute to the well-being and advancement of the wider community, especially the body of Christ. Our individual "possessions" or talents are to be used for the collective good.
  2. Embrace Unity: The passage reminds us that the church is a unified body, and we are responsible for one another. True spiritual progress often requires laying aside individual desires for the sake of corporate mission and mutual support.
  3. Trust God's Timing: Just as the Transjordan tribes had to wait for God to give rest to their brethren, we too must trust God's perfect timing for the fulfillment of His promises, both individually and corporately.
  4. Commitment to Shared Vision: This verse calls for a commitment to a common vision and purpose within the community of faith, working together to achieve the spiritual "conquest" and see God's kingdom advance.
Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • Joshua 22:4

    And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, [and] unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.
  • Joshua 22:8

    And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
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