King Amaziah of Judah began his reign doing right, but not with a perfect heart. After a successful campaign against Edom, he turned to idolatry, provoking the Lord's anger. His subsequent challenge to King Joash of Israel led to Judah's defeat, Amaziah's capture, and Jerusalem's wall being breached. Ultimately, a conspiracy formed against him, and he was assassinated in Lachish.
¶ Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.
But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.
And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.
And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took much spoil.
¶ Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
¶ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Bethshemesh, which belongeth to Judah.
And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Bethshemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
And he took all the gold and the silver, and all the vessels that were found in the house of God with Obededom, and the treasures of the king's house, the hostages also, and returned to Samaria.
Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.
And they brought him upon horses, and buried him with his fathers in the city of Judah.
Study Notes for 2 Chronicles 25
Verse 2
The phrase “not with a perfect heart” (or 'sincerely') is the Chronicler’s evaluation, indicating that Amaziah’s obedience was superficial or conditional, foreshadowing his later dramatic spiritual failure.
Verse 4
Amaziah upheld the specific requirement of Mosaic Law (Deuteronomy 24:16), ensuring individual accountability for murder and rejecting the common ancient practice of collective punishment.
Verse 6
Hiring 100,000 mercenaries from the Northern Kingdom demonstrated a reliance on military strength and a lack of full trust in God, a temptation common to the kings of Judah.
Verse 7
The prophet's intervention clarifies that military alliances with the apostate Northern Kingdom (Israel/Ephraim) are illegitimate because God had withdrawn his favor from them.
Verse 9
Amaziah’s concern over the lost 'hundred talents' (a massive sum) is answered by the prophet's assurance that God’s blessing far outweighs any financial loss. This served as a test of obedience and faith.
Verse 12
The extreme cruelty shown to the captives, casting them from a high cliff, reflects the brutality typical of ancient warfare and the deep, historic animosity between Judah and Edom (Seir).
Verse 13
The dismissed Israelite soldiers, angered by the rejection, retaliated by raiding Judahite cities. This provided a bitter financial and human cost for Amaziah's obedience, further testing his resolve.
Verse 14
This is the turning point of Amaziah’s reign. It is deeply ironic that he adopts the gods of the Edomites, whom he had just decisively defeated, demonstrating profound spiritual corruption.
Verse 15
The prophet confronts Amaziah with a challenge based on logical absurdity: Why worship weak gods who could not save their own nation from defeat? Amaziah’s idolatry was irrational.
Verse 16
Amaziah rejects the divine warning and silences the prophet. The prophet's response confirms that because Amaziah rejected counsel, God had determined to destroy him.
Verse 18
King Joash’s parable (the thistle and the cedar) is a mocking rejection of Amaziah’s challenge, characterizing Judah as a weak, easily crushed plant inflated by a recent minor victory.
Verse 20
The Chronicler attributes Amaziah's stubbornness directly to divine judgment. God allowed Amaziah to proceed to his ruin because he had sought the counsel of the Edomite gods.
Verse 23
The defeat at Beth-shemesh led to Amaziah’s capture and the destruction of 400 cubits (about 600 feet) of Jerusalem's city wall, severely weakening the capital’s defenses and humiliating Judah.
Verse 24
Joash looted not only the royal palace but also the Temple treasures, reversing the progress made by previous righteous kings and demonstrating Israel's utter dominance.
Verse 27
Amaziah’s assassination occurred years after his defeat by Israel and is explicitly linked to the time when he 'did turn away from following the LORD,' showing the long-term, political consequences of his spiritual failure.
Use ←→ arrow keys to navigate
Settings
Reading Style
Typeface
Font Size px
The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
Options
Choose a Book
Study Note
Bible Version
Recent History
Get the App
Add TrulyRandomVerse to your home screen for instant access