Bible Verses About Bigotry

Destruction and misery are in their ways.

The way of peace, they haven’t known.”

“There is no fear of God before their eyes.”

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

But now apart from the law, a righteousness of God has been revealed, being testified by the Torah and the Prophets;

even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,

for all have sinned, and fall short of the glory of God;

What then will we say that Abraham, our forefather, has found according to the flesh?

For if Abraham was justified by works, he has something to boast about, but not toward God.

For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Now to him who works, the reward is not counted as grace, but as something owed.

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

“Blessed are they whose iniquities are forgiven, whose sins are covered.

Blessed is the man whom the Lord will by no means charge with sin.”

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise to Abraham and to his seed that he should be heir of the world wasn’t through the law, but through the righteousness of faith.

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

For the law works wrath, for where there is no law, neither is there disobedience.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

Now it was not written that it was accounted to him for his sake alone,