Bible Verses About Bigotry

Destruction and calamity are in their waies,

And ye way of peace they haue not knowen.

The feare of God is not before their eies.

Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.

Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.

But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,

To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

For there is no difference: for all haue sinned, and are depriued of the glorie of God,

What shall we say then, that Abraham our father hath found concerning the flesh?

For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.

For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.

Nowe to him that worketh, the wages is not counted by fauour, but by dette:

But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.

Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,

Blessed are they, whose iniquities are forgiuen, and whose sinnes are couered.

Blessed is the man, to whom the Lord imputeth not sinne.

Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.

After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,

And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.

For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.

For if they which are of the Lawe, be heires, faith is made voide, and the promise is made of none effect.

For the Lawe causeth wrath: for where no Lawe is, there is no transgression.

Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,

Nowe it is not written for him onely, that it was imputed to him for righteousnesse,