


Found 61 Strong's definitions.
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1
G3611: οἰκέω (oikéō)
from οἶκος; to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit:--dwell. See also οἰκουμένη.
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2
G3625: οἰκουμένη (oikouménē)
feminine participle present passive of οἰκέω (as noun, by implication, of γῆ); land, i.e. the (terrene part of the) globe; specially, the Roman empire:--earth, world.
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3
G2730: κατοικέω (katoikéō)
from κατά and οἰκέω; to house permanently, i.e. reside (literally or figuratively):--dwell(-er), inhabitant(-ter).
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4
G1774: ἐνοικέω (enoikéō)
from ἐν and οἰκέω; to inhabit (figuratively):--dwell in.
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5
G3939: παροικέω (paroikéō)
from παρά and οἰκέω; to dwell near, i.e. reside as a foreigner:--sojourn in, be a stranger.
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6
G3612: οἴκημα (oíkēma)
from οἰκέω; a tenement, i.e. (specially), a jail:--prison.
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7
G4039: περιοικέω (perioikéō)
from περί and οἰκέω; to reside around, i.e. be a neighbor:--dwell round about.
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8
G4924: συνοικέω (synoikéō)
from σύν and οἰκέω; to reside together (as a family):--dwell together.
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9
G3613: οἰκητήριον (oikētḗrion)
neuter of a presumed derivative of οἰκέω (equivalent to οἴκημα); a residence (literally or figuratively):--habitation, house.
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10
G3610: οἰκέτης (oikétēs)
from οἰκέω; a fellow resident, i.e. menial domestic:--(household) servant.
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11
G3485: ναός (naós)
from a primary (to dwell); a fane, shrine, temple :--shrine, temple. Compare ἱερόν.
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12
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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13
G2962: κύριος (kýrios)
from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
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14
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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15
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
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16
G5401: φόβος (phóbos)
from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.
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17
G32: ἄγγελος (ángelos)
from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
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18
G1886: ἔπαυλις (épaulis)
from ἐπί and an equivalent of αὐλή; a hut over the head, i.e. a dwelling:--habitation.
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19
G4637: σκηνόω (skēnóō)
from σκῆνος; to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion):-- dwell.
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20
G1398: δουλεύω (douleúō)
from δοῦλος; to be a slave to (literal or figurative, involuntary or voluntary):--be in bondage, (do) serve(-ice).
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21
G1417: δύο (dýo)
a primary numeral; "two":--both, twain, two.
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22
G2919: κρίνω (krínō)
properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
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23
G5293: ὑποτάσσω (hypotássō)
from ὑπό and τάσσω; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
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24
G1203: δεσπότης (despótēs)
perhaps from δέω and (a husband); an absolute ruler ("despot"):--Lord, master.
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25
G18: ἀγαθός (agathós)
a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
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26
G4646: σκολιός (skoliós)
from the base of σκέλος; warped, i.e. winding; figuratively, perverse:--crooked, froward, untoward.
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27
G2883: Κορνήλιος (Kornḗlios)
of Latin origin; Cornelius, a Roman:--Cornelius.
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28
G3682: Ὀνήσιμος (Onḗsimos)
from ὀνίνημι; profitable; Onesimus, a Christian:--Onesimus.
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29
G4739: στήκω (stḗkō)
from the perfect tense of ἵστημι; to be stationary, i.e. (figuratively) to persevere:--stand (fast).
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30
G4098: πίπτω (píptō)
probably akin to πέτομαι through the idea of alighting; to fall (literally or figuratively):--fail, fall (down), light on.
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31
G1410: δύναμαι (dýnamai)
of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
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32
G3126: μαμμωνᾶς (mammōnâs)
of Chaldee origin (confidence, i.e. wealth, personified); mammonas, i.e. avarice (deified):--mammon.
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33
G1415: δυνατός (dynatós)
from δύναμαι; powerful or capable (literally or figuratively); neuter possible:--able, could, (that is) mighty (man), possible, power, strong.
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34
G2476: ἵστημι (hístēmi)
a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
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35
G4909: συνευδοκέω (syneudokéō)
from σύν and εὐδοκέω; to think well of in common, i.e. assent to, feel gratified with:--allow, assent, be pleased, have pleasure.
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36
G746: ἀρχή (archḗ)
from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
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37
G3772: οὐρανός (ouranós)
perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
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38
G620: ἀπολείπω (apoleípō)
from ἀπό and λείπω; to leave behind (passively, remain); by implication, to forsake:--leave, remain.
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39
G2398: ἴδιος (ídios)
of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
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40
G828: Αὐγοῦστος (Augoûstos)
from Latin ("august"); Augustus, a title of the Roman emperor:--Augustus.
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41
G1378: δόγμα (dógma)
from the base of δοκέω; a law (civil, ceremonial or ecclesiastical):--decree, ordinance.
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42
G4567: Σατανᾶς (Satanâs)
of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
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43
G2098: εὐαγγέλιον (euangélion)
from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
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44
G5056: τέλος (télos)
from a primary (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(-ing), finally, uttermost. Compare φόρος.
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45
G2240: ἥκω (hḗkō)
a primary verb; to arrive, i.e. be present (literally or figuratively):--come.
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46
G1093: γῆ (gē)
contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
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47
G1404: δράκων (drákōn)
probably from an alternate form of (to look); a fabulous kind of serpent (perhaps as supposed to fascinate):--dragon.
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48
G1228: διάβολος (diábolos)
from διαβάλλω; a traducer; specially, Satan (compare שָׂטָן):--false accuser, devil, slanderer.
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49
G3985: πειράζω (peirázō)
from πεῖρα; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt(-er), try.
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50
G1484: ἔθνος (éthnos)
probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
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51
G245: ἀλλότριος (allótrios)
from ἄλλος; another's, i.e. not one's own; by extension foreign, not akin, hostile:--alien, (an-)other (man's, men's), strange(-r).
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52
G4102: πίστις (pístis)
from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
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53
G1255: διαλαλέω (dialaléō)
from διά and λαλέω; to talk throughout a company, i.e. converse or (genitive case) publish:--commune, noise abroad.
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54
G3714: ὀρεινός (oreinós)
from ὄρος; mountainous, i.e. (feminine by implication, of χώρα) the Highlands (of Judæa):--hill country.
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55
G3650: ὅλος (hólos)
a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
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56
G2449: Ἰουδαία (Ioudaía)
feminine of Ἰουδαῖος (with γῆ implied); the Judæan land (i.e. Judæa), a region of Palestine:--Judæa.
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57
G4487: ῥῆμα (rhēma)
from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
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58
G3668: ὁμοίως (homoíōs)
adverb from ὅμοιος; similarly:--likewise, so.
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59
G435: ἀνήρ (anḗr)
a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
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60
G4789: συγκληρονόμος (synklēronómos)
from σύν and κληρονόμος; a co-heir, i.e. (by analogy) participant in common:--fellow (joint)-heir, heir together, heir with.
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61
G2222: ζωή (zōḗ)
from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.