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G3610

οἰκέτης

oikétēs /oy-ket'-ace/ Ask about this word
from οἰκέω
a fellow resident, i.e. menial domestic
(household) servant.

Word Study

In depth

A plain-language study of oikétēs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word oikétēs, represented by G3610, defines a (household) servant or a fellow resident within a domestic setting. It appears 5 times across 5 unique verses in the Bible, referring to a menial domestic.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3610 is used to illustrate key principles of loyalty, submission, and judgment. In Luke 16:13, the inability of a servant to serve G1398 two G1417 masters G2962 is presented as a core truth. The relationship is also used to teach about accountability, as one should not judge G2919 another man's servant, who answers only to his own master Romans 14:4. The term is used with direct instruction for servants to be subject G5293 to their masters G1203, not only the good G18 but also the froward G4646 1 Peter 2:18. Its literal use is seen when Cornelius G2883 calls for his household servants Acts 10:7 and when Onesimus G3682 is described as a servant Philemon 1:25.

Related Words & Concepts

Several related words expand upon the concepts of servitude and authority:

  • G1203 despótēs (master): This word describes an absolute ruler and is used for the masters to whom servants G3610 are to be subject G5293 1 Peter 2:18.
  • G2962 kýrios (master): As a noun, this word means controller or one supreme in authority. It is used for the master to whom a servant G3610 standeth G4739 or falleth G4098 Romans 14:4.
  • G1398 douleúō (to serve): This verb, meaning to be a slave to, describes the action a servant G3610 cannot perform for two G1417 masters Luke 16:13.
  • G5293 hypotássō (be subject): This term means to subordinate or obey and is the direct instruction given for how servants G3610 should relate to their masters G1203 1 Peter 2:18.

Theological Significance

The theological weight of G3610 is significant, providing a framework for understanding a believer's relationship with God and the world.

  • Undivided Loyalty: The role of the servant G3610 is used to teach that one can G1410 not serve G1398 two G1417 masters G2962. This illustrates the impossibility of divided devotion between God G2316 and mammon G3126 Luke 16:13.
  • Divine Accountability: A believer's relationship to God G2316 is compared to that of a servant G3610 to his master G2962. This analogy forbids judging another's servant, as God is able G1415 to make him stand G2476 Romans 14:4.
  • Godly Submission: The term is central to instructions on Christian conduct. Servants G3610 are commanded to be subject G5293 to their masters G1203 with all G3956 fear G5401, extending this conduct even to those who are froward G4646 1 Peter 2:18.

Summary

In summary, G3610 is more than a simple descriptor for a domestic worker. It serves as a foundational illustration for crucial theological principles of loyalty, submission, and divine authority. The word is used to frame the singular devotion required to serve G1398 God G2316 Luke 16:13, to establish a believer's ultimate accountability to their heavenly master G2962 Romans 14:4, and to model a life of faithful conduct 1 Peter 2:18. It shows how a real-world role, from a household servant in the house of Cornelius Acts 10:7 to the specific individual Onesimus Philemon 1:25, can carry profound spiritual meaning.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 5 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
  • Genitive Plural Masculine
  • Genitive Singular Masculine
  • Nominative Singular Masculine
  • Vocative Plural Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 5 of the 27 books. 5 books tie for most frequent (1 verse each); never once in the other 22.

1
Luke
1
Acts
1
Romans
1
Philemon
1
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.