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σκολιός

skoliós /skol-ee-os'/ Ask about this word
from the base of σκέλος
warped, i.e. winding; figuratively, perverse
crooked, froward, untoward.
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Core Meaning & Semantic Range

The Greek word skoliós, represented by G4646, describes something that is warped, winding, or figuratively, perverse. It appears 4 times across 4 unique verses in the Bible and is translated as crooked, froward, or untoward. The term conveys both a literal sense of being physically bent and a metaphorical sense of being morally corrupt or deviant.

Biblical Occurrences & Contextual Analysis

The use of G4646 ranges from the literal to the profoundly figurative. In a literal context, it describes a path that needs correction, as prophesied in Luke's gospel: "the crooked shall be made straight" Luke 3:5. Figuratively, it characterizes a morally corrupt society. Believers are called to be "blameless and harmless" while living in the midst of a "crooked and perverse nation" Philippians 2:15. This idea is echoed in Acts, which calls for people to "Save yourselves from this untoward generation" Acts 2:40. It is also used to describe a person's character, contrasting difficult masters who are "froward" with those who are good and gentle 1 Peter 2:18.

Related Words & Concepts

Several related words help clarify the meaning of G4646 by providing either direct partnership or sharp contrast:

  • G1294 diastréphō (to distort... misinterpret, or (morally) corrupt): This word is used alongside skoliós to describe a "crooked and perverse nation" Philippians 2:15, reinforcing the idea of moral distortion and corruption.
  • G2117 euthýs (straight... level, or (figuratively) true): This serves as a direct antonym to skoliós. In the prophecy about preparing the Lord's way, that which is crooked is promised to be made straight Luke 3:5.
  • G18 agathós ("good"): This word is set in opposition to skoliós in 1 Peter 2:18, where servants are instructed to be subject not only to the good and gentle masters but also to the froward ones.
  • G1933 epieikḗs (appropriate... mild): Paired with "good," this word further highlights the negative character of the "froward" master. It describes a gentle nature that stands in stark contrast to the warped character implied by skoliós 1 Peter 2:18.

Theological Significance

The theological significance of G4646 is centered on the contrast between divine order and worldly corruption.

  • Moral Perversity of the World: The term is used to define the nature of a "generation" or "nation" that stands in opposition to God's ways. It characterizes a world that is morally twisted and from which believers must save themselves (Acts 2:40, Philippians 2:15).
  • The Call to be Distinct: In response to living in a crooked world, believers are called to be "blameless and harmless, the sons of God, without rebuke," shining like lights Philippians 2:15. Their character is meant to be the antithesis of the surrounding culture.
  • Divine Restoration: The imagery of the crooked being made straight points to a redemptive theme. It signifies God's power to restore and correct what has been warped by sin, preparing a straight path for the Lord Luke 3:5.
  • Character in Relationships: On a personal level, being "froward" is presented as a negative human trait. Believers are instructed on how to endure and respond properly even to those with such a perverse character 1 Peter 2:18.

Summary

In summary, G4646 is a potent descriptor for anything, literal or moral, that is twisted and deviant from a straight standard. It is used to describe a winding path, a corrupt generation, and a perverse individual. The word serves to highlight the stark contrast between the fallen state of the world and the straight, blameless path that defines the people of God, illustrating the need for both divine restoration and personal integrity.

Grammatical Forms

In the Greek New Testament, this word appears as an adjective across 4 occurrences, inflected in 3 grammatical forms.

  • Genitive Singular Feminine
  • Dative Plural Masculine
  • Nominative Plural Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 4 verses across 4 books. Most frequent in Luke (1 verses).

1
Luke
1
Acts
1
Philippians
1
1 Peter

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