neuter of a presumed derivative of οἰκέω (equivalent to οἴκημα); a residence (literally or figuratively):--habitation, house.
Transliteration:oikētḗrion
Pronunciation:oy-kay-tay'-ree-on
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### Core Meaning & Semantic Range
The Greek noun οἰκητήριον (oikētḗrion, `{{G3613}}`) is a neuter noun derived from the verb οἰκέω (oikeō, `{{G3611}}`), meaning "to dwell" or "to inhabit." Its core meaning denotes a place of dwelling, a habitation, or a residence. The base definition provided indicates it can be understood both literally and figuratively. While the root suggests a physical dwelling, its New Testament usage extends to more abstract or spiritual concepts of a dwelling place or assigned realm.
### Biblical Occurrences & Contextual Analysis
The term οἰκητήριον appears twice in the New Testament, and in both instances, it carries significant theological weight, moving beyond a simple literal dwelling:
1. **[[2 Corinthians 5:2]]**: "For indeed in this we groan, longing to be clothed with our **habitation** from heaven."
* In this passage, Paul is discussing the believer's present earthly body as a temporary "tent" (σκῆνος), which causes groaning. He contrasts this with a future, eternal "habitation" (οἰκητήριον) that is "from heaven." This refers not to a physical house, but to the resurrection body, a glorified and permanent dwelling provided by God. The use here is distinctly figurative, representing the eschatological hope of a transformed, heavenly existence for believers. It signifies a divine provision that is eternal and perfect, in contrast to the perishable earthly body.
2. **[[Jude 1:6]]**: "And the angels who did not keep their proper **domain** but left their own abode, He has kept in eternal chains under darkness for the judgment of the great day."
* Here, οἰκητήριον refers to the "proper domain" or "original habitation" of certain angels. This is not a physical house but their divinely appointed sphere of existence, their assigned place or realm of authority and responsibility. The angels' sin involved abandoning this designated οἰκητήριον, signifying a rebellion against God's established order and their rightful place within it. This usage highlights the concept of divine order and the consequences of departing from one's God-given station.
In both contexts, οἰκητήριον transcends the purely literal, pointing to a divinely ordained or provided sphere of existence, whether it be the future body of the believer or the assigned realm of angelic beings.
### Related Words & Concepts
The semantic field of οἰκητήριον is rich, connecting to several related Greek terms and theological concepts:
* **οἰκέω (oikeō, `{{G3611}}`)**: The verb from which οἰκητήριον is derived, meaning "to dwell," "to inhabit." This root emphasizes the act of residing or making a home.
* **οἶκος (oikos, `{{G3624}}`)**: A broader term for "house," "household," or "family." While often literal, it can also refer to the "house of God" (temple, church).
* **οἰκία (oikia, `{{G3614}}`)**: Similar to οἶκος, referring to a "house" or "household."
* **οἴκημα (oikēma, `{{G3612}}`)**: A "dwelling" or "prison." The base definition of οἰκητήριον notes an equivalence to οἴκημα, suggesting a similar range of meaning, though οἰκητήριον seems to carry a more specific connotation of an *assigned* or *destined* dwelling.
* **Concepts**: The word relates to concepts of divine order, assigned places, permanence versus temporality, eschatological hope (the future glorified body), and the consequences of rebellion against divine will.
### Theological Significance
The theological significance of οἰκητήριον lies in its portrayal of divinely established or provided dwelling places, whether for humanity or angelic beings.
In [[2 Corinthians 5:2]], it speaks powerfully to the Christian hope. The "habitation from heaven" signifies God's ultimate provision for believers: a glorified, imperishable body that will serve as their eternal dwelling. This concept underscores the temporary nature of earthly existence and the certainty of a future, perfected state in Christ. It points to the eschatological transformation and the secure, eternal home God has prepared for His people, emphasizing divine faithfulness and the triumph over mortality.
In [[Jude 1:6]], οἰκητήριον highlights the principle of divine order and accountability. The angels' "proper domain" implies a specific, God-given sphere of operation and authority. Their departure from this οἰκητήριον represents a profound act of rebellion, a rejection of their divinely assigned place and purpose. This serves as a stark warning about the consequences of defying God's established order, even for spiritual beings of high rank. It reinforces the sovereignty of God and the immutability of His judgment against those who abandon their created purpose.
Collectively, οἰκητήριον underscores that existence, both human and angelic, is framed within God's divine design. It speaks to the destiny of the righteous (an eternal, heavenly dwelling) and the judgment of the rebellious (loss of their assigned place and eternal chains).
### Summary
The Greek word οἰκητήριον (oikētḗrion, `{{G3613}}`) denotes a dwelling place or habitation, stemming from the verb "to dwell" (οἰκέω, `{{G3611}}`). Its two occurrences in the New Testament reveal its use in a profound, figurative sense rather than merely a literal building.
In [[2 Corinthians 5:2]], it refers to the glorified, heavenly body that believers long for, contrasting it with the temporary earthly body. This usage underscores the Christian hope of resurrection and God's divine provision for an eternal, perfected existence.
In [[Jude 1:6]], οἰκητήριον describes the "proper domain" or assigned dwelling place of angels, from which those who sinned departed. This highlights the concept of divine order, assigned spheres of responsibility, and the severe consequences of rebellion against God's established will.
Thus, οἰκητήριον consistently points to a divinely ordained or provided place of existence, underscoring themes of divine design, eschatological hope, and the profound implications of adherence to or departure from God's established order for both human and angelic beings.
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