Found 49 Strong's definitions.

1. 1

   G3654: ὅλως (hólōs)

   adverb from ὅλος; completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means:--at all, commonly, utterly.

   100%
2. 2

   G3648: ὁλόκληρος (holóklēros)

   from ὅλος and κλῆρος; complete in every part, i.e. perfectly sound (in body):--entire, whole.

   55%
3. 3

   G3651: ὁλοτελής (holotelḗs)

   from ὅλος and τέλος; complete to the end, i.e. absolutely perfect:--wholly.

   55%
4. 4

   G2527: καθόλου (kathólou)

   from κατά and ὅλος; on the whole, i.e. entirely:--at all.

   52%
5. 5

   G1438: ἑαυτοῦ (heautoû)

   from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

   4%
6. 6

   G1537: ἐκ (ek)

   a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.

   4%
7. 7

   G2076: ἐστί (estí)

   third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.

   4%
8. 8

   G2378: θυσία (thysía)

   from θύω; sacrifice (the act or the victim, literally or figuratively):--sacrifice.

   4%
9. 9

   G2479: ἰσχύς (ischýs)

   from a derivative of (force; compare , a form of ἔχω); forcefulness (literally or figuratively):--ability, might(-ily), power, strength.

   4%
10. 10

    G25: ἀγαπάω (agapáō)

    perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.

    4%
11. 11

    G2532: καί (kaí)

    apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

    4%
12. 12

    G2588: καρδία (kardía)

    prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).

    4%
13. 13

    G3646: ὁλοκαύτωμα (holokaútōma)

    from a derivative of a compound of ὅλος and a derivative of καίω; a wholly-consumed sacrifice ("holocaust"):--(whole) burnt offering.

    4%
14. 14

    G3650: ὅλος (hólos)

    a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.

    4%
15. 15

    G3956: πᾶς (pâs)

    including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

    4%
16. 16

    G4119: πλείων (pleíōn)

    comparative of πολύς; more in quantity, number, or quality; also (in plural) the major portion:--X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.

    4%
17. 17

    G4139: πλησίον (plēsíon)

    neuter of a derivative of (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend):--near, neighbour.

    4%
18. 18

    G4907: σύνεσις (sýnesis)

    from συνίημι; a mental putting together, i.e. intelligence or (concretely) the intellect:--knowledge, understanding.

    4%
19. 19

    G5590: ψυχή (psychḗ)

    from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.

    4%
20. 20

    G5613: ὡς (hōs)

    probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

    4%
21. 21

    G846: αὐτός (autós)

    from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.

    4%
22. 22

    G3853: παραγγέλλω (parangéllō)

    from παρά and the base of ἄγγελος; to transmit a message, i.e. (by implication) to enjoin:--(give in) charge, (give) command(-ment), declare.

    4%
23. 23

    G5350: φθέγγομαι (phthéngomai)

    probably akin to φέγγος and thus to φημί; to utter a clear sound, i.e. (generally) to proclaim:--speak.

    4%
24. 24

    G1321: διδάσκω (didáskō)

    a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.

    4%
25. 25

    G3686: ὄνομα (ónoma)

    from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).

    4%
26. 26

    G2424: Ἰησοῦς (Iēsoûs)

    of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.

    4%
27. 27

    G3756: οὐ (ou)

    a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

    4%
28. 28

    G4012: περί (perí)

    from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

    4%
29. 29

    G266: ἁμαρτία (hamartía)

    from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).

    4%
30. 30

    G3761: οὐδέ (oudé)

    from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.

    4%
31. 31

    G3551: νόμος (nómos)

    from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.

    4%
32. 32

    G4376: προσφορά (prosphorá)

    from προσφέρω; presentation; concretely, an oblation (bloodless) or sacrifice:--offering (up).

    4%
33. 33

    G5046: τέλειος (téleios)

    from τέλος; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with ὁ) completeness:--of full age, man, perfect.

    4%
34. 34

    G5281: ὑπομονή (hypomonḗ)

    from ὑπομένω; cheerful (or hopeful) endurance, constancy:--enduring, patience, patient continuance (waiting).

    4%
35. 35

    G274: ἀμέμπτως (amémptōs)

    adverb from ἄμεμπτος; faultlessly:--blameless, unblamably.

    4%
36. 36

    G4151: πνεῦμα (pneûma)

    from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.

    4%
37. 37

    G4983: σῶμα (sōma)

    from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.

    4%
38. 38

    G5083: τηρέω (tēréō)

    from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.

    4%
39. 39

    G537: ἅπας (hápas)

    from Α (as a particle of union) and πᾶς; absolutely all or (singular) every one:--all (things), every (one), whole.

    4%
40. 40

    G3313: μέρος (méros)

    from an obsolete but more primary form of (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).

    4%
41. 41

    G37: ἁγιάζω (hagiázō)

    from ἅγιος; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate:--hallow, be holy, sanctify.

    4%
42. 42

    G1515: εἰρήνη (eirḗnē)

    probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.

    4%
43. 43

    G3952: παρουσία (parousía)

    from the present participle of πάρειμι; a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect:--coming, presence.

    4%
44. 44

    G3660: ὀμνύω (omnýō)

    a prolonged form of a primary, but obsolete , for which another prolonged form is used in certain tenses; to swear, i.e. take (or declare on) oath:--swear.

    4%
45. 45

    G4202: πορνεία (porneía)

    from πορνεύω; harlotry (including adultery and incest); figuratively, idolatry:--fornication.

    4%
46. 46

    G2275: ἥττημα (hḗttēma)

    from ἡττάω; a deterioration, i.e. (objectively) failure or (subjectively) loss:--diminishing, fault.

    4%
47. 47

    G907: βαπτίζω (baptízō)

    from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.

    4%
48. 48

    G3498: νεκρός (nekrós)

    from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.

    4%
49. 49

    G1453: ἐγείρω (egeírō)

    probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.

    4%