βαπτίζω
How the KJV Renders It
TranslationStrong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.
Grammatical Forms
MorphologyIn the Greek New Testament, this word appears as a verb across 81 occurrences, inflected in 28 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.
-
βαπτισθῆναι
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Infinitive
- The verb as a noun — "to do".
-
βαπτίζων
- Present
- Action in progress or repeated — happening now or continually.
- Active
- The subject performs the action.
- Participle
- A verbal adjective — describes while carrying the verb's action.
- Nominative
- The subject of the verb.
- Singular
- One.
- Masculine
- Masculine grammatical gender.
-
ἐβαπτίσθη
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Singular
- One.
-
ἐβαπτίζοντο
- Imperfect
- Ongoing or repeated action in the past — "was doing".
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Plural
- More than one.
-
ἐβάπτισα
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Active
- The subject performs the action.
- Indicative
- A plain statement of fact.
- 1st
- First person — the speaker ("I"/"we").
- Singular
- One.
-
ἐβάπτισεν
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Active
- The subject performs the action.
- Indicative
- A plain statement of fact.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Singular
- One.
-
ἐβαπτίσθητε;
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 2nd
- Second person — the one addressed ("you").
- Plural
- More than one.
-
βαπτισθήσεσθε
- Future
- Action yet to take place.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 2nd
- Second person — the one addressed ("you").
- Plural
- More than one.
-
βαπτίζομαι
- Present
- Action in progress or repeated — happening now or continually.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 1st
- First person — the speaker ("I"/"we").
- Singular
- One.
-
ἐβαπτίσθημεν
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 1st
- First person — the speaker ("I"/"we").
- Plural
- More than one.
-
ἐβαπτίσθησαν
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Plural
- More than one.
-
βαπτισθεὶς
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Participle
- A verbal adjective — describes while carrying the verb's action.
- Nominative
- The subject of the verb.
- Singular
- One.
- Masculine
- Masculine grammatical gender.
-
βαπτίσει
- Future
- Action yet to take place.
- Active
- The subject performs the action.
- Indicative
- A plain statement of fact.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Singular
- One.
-
βαπτίζω
- Present
- Action in progress or repeated — happening now or continually.
- Active
- The subject performs the action.
- Indicative
- A plain statement of fact.
- 1st
- First person — the speaker ("I"/"we").
- Singular
- One.
-
βαπτισθέντες
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Participle
- A verbal adjective — describes while carrying the verb's action.
- Nominative
- The subject of the verb.
- Plural
- More than one.
- Masculine
- Masculine grammatical gender.
-
ἐβάπτιζεν
- Imperfect
- Ongoing or repeated action in the past — "was doing".
- Active
- The subject performs the action.
- Indicative
- A plain statement of fact.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Singular
- One.
-
βαπτίζει
- Present
- Action in progress or repeated — happening now or continually.
- Active
- The subject performs the action.
- Indicative
- A plain statement of fact.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Singular
- One.
-
βαπτίζειν
- Present
- Action in progress or repeated — happening now or continually.
- Active
- The subject performs the action.
- Infinitive
- The verb as a noun — "to do".
-
βάπτισαι
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Middle
- The subject acts on or for itself.
- Imperative
- A command or entreaty.
- 2nd
- Second person — the one addressed ("you").
- Singular
- One.
-
βαπτίσωνται
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Middle
- The subject acts on or for itself.
- Subjunctive
- Possibility or purpose — "might", "should".
- 3rd
- Third person — the one spoken about ("he"/"they").
- Plural
- More than one.
-
βαπτισθήτω
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Imperative
- A command or entreaty.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Singular
- One.
-
βαπτισθέντος
- Aorist
- Action viewed as a single whole — usually a simple past event.
- Passive
- The subject is acted upon.
- Participle
- A verbal adjective — describes while carrying the verb's action.
- Genitive
- Possession or source — often "of".
- Singular
- One.
- Masculine
- Masculine grammatical gender.
-
βεβαπτισμένοι
- Perfect
- A completed act whose results continue.
- Passive
- The subject is acted upon.
- Participle
- A verbal adjective — describes while carrying the verb's action.
- Nominative
- The subject of the verb.
- Plural
- More than one.
- Masculine
- Masculine grammatical gender.
-
βαπτίζεις
- Present
- Action in progress or repeated — happening now or continually.
- Active
- The subject performs the action.
- Indicative
- A plain statement of fact.
- 2nd
- Second person — the one addressed ("you").
- Singular
- One.
-
βαπτίζοντος
- Present
- Action in progress or repeated — happening now or continually.
- Active
- The subject performs the action.
- Participle
- A verbal adjective — describes while carrying the verb's action.
- Genitive
- Possession or source — often "of".
- Singular
- One.
- Masculine
- Masculine grammatical gender.
-
βαπτίζοντες
- Present
- Action in progress or repeated — happening now or continually.
- Active
- The subject performs the action.
- Participle
- A verbal adjective — describes while carrying the verb's action.
- Nominative
- The subject of the verb.
- Plural
- More than one.
- Masculine
- Masculine grammatical gender.
-
βαπτίζονται
- Present
- Action in progress or repeated — happening now or continually.
- Passive
- The subject is acted upon.
- Indicative
- A plain statement of fact.
- 3rd
- Third person — the one spoken about ("he"/"they").
- Plural
- More than one.
-
βαπτιζόμενοι
- Present
- Action in progress or repeated — happening now or continually.
- Passive
- The subject is acted upon.
- Participle
- A verbal adjective — describes while carrying the verb's action.
- Nominative
- The subject of the verb.
- Plural
- More than one.
- Masculine
- Masculine grammatical gender.
Biblical Distribution
DistributionAppears in 65 verses across 8 of the 27 books. Most frequent in Acts (19 verses); never once in the other 19.
Every Occurrence
ConcordanceEvery verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.
Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.